The benefits of reciting these poems are well known. To facilitate their recitation and understanding, the translation is presented here with a transliteration and the original Arabic text.For the first time, the Arabic text is given with a moving translation and also the transliteration for those who are unable to read the Arabic script fluently.

    This title contains essays that include expositions on nature and its impossibility without the existence of God and suggested ways for the elderly and sick to treat their ailments while staying true to their religion.

    Abu Ameenah Bilal Philips has rendered Ibn Taymiyah's treatise, "Eedâh ad-Dalâlah fee 'Umoom ar-Risâlah", from volume 19 of Majmoo' al-Fatâwâ (A Collection of Religious Rulings) into very readable English. This abridged and annotated translation is significant in that it is perhaps the first book available in English exclusively on the topic of spirit-possession and exorcism in Islam.Shaykh Ibn Taymiyah's treatise provides a very clear, concise, and authentic view of this intriguing subject based on the Qur'an, the Sunnah, the interpretation and experience of the Companions of the Prophet (blessings and peace of Allah be upon him) and the early scholars of Islam. Dr. Philips has also added an appendix consisting of an article written on the subject of spirit-possession and exorcism by one of the leading contemporary scholars of Saudi Arabia confirming Ibn Taymiyah's views as both relevant and orthodox.

    He was a Sufi mystic who travelled widely in the Middle East and Transoxiana. The Kashf al-Maḥjūb was probably written in Lahore, where he is buried, not long before his death in about 1074. One of the oldest Sufi works in Persian, it is a substantial treatise aiming to set forth a complete system of Sufism. This is achieved partly by the discussion of acts and saying of the great figures of the past, partly by discussion of features of doctrine and practice and the examination of the different views adopted by different Sufi schools. It is enlivened by episodes from the author's own experiences. Originally published in 1911, and reprinted in 1959 and 2000, this paperback edition was prepared in 2014.

    His teaching was noted for its stirring beauty and power, as well as for its applicability to all people, regardless of religious or philosophical background. This book gathers together three of Inayat Khan's most beloved essays on the spiritual life from among the fourteen volumes of his collected works:    • "The Inner Life": Inayat Kahn's sublime portrait of the person whose life is a radiant reflection of the Divine    • "Sufi Mysticism": in which the author identifies and shatters the common misconceptions about mysticism to reveal its true meaning    • "The Path of Initiation and Discipleship": What it means to set out on the spiritual path and how to find and maintain the right relationship with a teacher

    The modules are: * Inner Journey * Outer Journey * Zero Mind Process6 Principles - How to internalise core values. The modules are: * Star Principle * Angel Principle * Leadership Principle * Learning Principle * Vision Principle * Well-Organised Principle5 Actions - How to sustain the principles and core values. The modules are: * Mission Statement * Character Building * Self-Controlling * Strategic Collaboration * Total Action

    Regarded as the architect of the Islamic empire, Omar established a model political structure that would hold together the growing empire for centuries. Nomani delves into Omar's reputation as one of history's great conquerors and political geniuses, while also examining his pious and just nature, which earned him the title Al-Farooq ("the one who distinguishes between right and wrong"). Under Omar's leadership, the empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. As a leader, Omar was known for his simple, austere lifestyle. Rather than adopt the pomp and display affected by the rulers of the time, he continued to live much as he had when Muslims were poor and persecuted.The book consists of two parts: the first deals the events embracing the lifetime of Omar as well as his political achievements, while the second is a detailed examination of his system of government, both political and ecclesiastical, as well as his intellectual attainments, personal virtues and habits.Author and renowned Islamic scholar Shibli Nomani undertook an extensive study of the subject through several years of research in many of the great libraries of the day, including Istanbul, Beirut, Alexandria, Paris, Berlin and London. The result is what many consider to be the definitive biography of Omar "The Great".Upon publication, the book was hailed as a major event in the history of Islamic literature. Originally published in India and written in urdu, the book was quickly translated into several other languages. Celebrated Pakistani writer and activist Maulana Zafar Ali Khan published the English translation in 1900.

    After the tragic attacks of September 11, 2001, he became a frequent government spokesman, helping to educate soldiers about Islam and build understanding throughout the military. Subsequently, Chaplain Yee was selected to serve as the Muslim Chaplain at Guantanamo Bay, where nearly 700 detainees captured in the war on terror were being held as "unlawful combatants." In September 2003, after serving at Guantanamo for ten months in a role that gave him unrestricted access to the detainees -- and after receiving numerous awards for his service there -- Chaplain Yee was secretly arrested on his way to meet his wife and daughter for a routine two-week leave. He was locked away in a navy prison, subject to much of the same treatment that had been imposed on the Guantanamo detainees. Wrongfully accused of spying, and aiding the Taliban and Al Qaeda, Yee spent 76 excruciating days in solitary confinement and was threatened with the death penalty. After the U.S. government determined it had made a grave mistake in its original allegations, it vindictively charged him with adultery and computer pornography. In the end all criminal charges were dropped and Chaplain Yee's record wiped clean. But his reputation was tarnished, and what has been a promising military career was left in ruins. Depicting a journey of faith and service, Chaplain Yee's For God and Country is the story of a pioneering officer in the U.S. Army, who became a victim of the post-September 11 paranoia that gripped a starkly fearful nation. And it poses a fundamental question: If our country cannot be loyal to even the most patriotic Americans, can it remain loyal to itself?

    This book is not meant to expound on abstract theoretical aspects of Islam, but to give readers practical and useful knowledge that can help them understand what it means to be Muslim. It highlights how we can, on a daily basis, develop a healthy relationship with God, through both devotions and in ordinary daily life.

    This work, originally written in Arabic, represents a synthesis of the Islamic intellectual disciplines authoritative in the 18th century. In order to argue for the rational, ethical, and spiritual basis for the implementation of the hadith injunctions of the Prophet Muhammad, Sh?h Wal? All?h develops a cohesive schema of the metaphysical, psychological, and social knowledge of his time. This work provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period and is still evoked by numerous contemporary Islamic movements.

    His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism.Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu turns his attention to an analysis of parallel concepts of two great Taoist thinkers, Lao-tzu and Chuang-tzu. Only after laying bare the fundamental structure of each world view does Izutsu embark, in the final section of the book, upon a comparative analysis. Only thus, he argues, can he be sure to avoid easy and superficial comparisons. Izutsu maintains that both the Sufi and Taoist world views are based on two pivots—the Absolute Man and the Perfect Man—with a whole system of oncological thought being developed between these two pivots. Izutsu discusses similarities in these ontological systems and advances the hypothesis that certain patterns of mystical and metaphysical thought may be shared even by systems with no apparent historical connection. This second edition of Sufism and Taoism is the first published in the United States. The original edition, published in English and in Japan, was prized by the few English-speaking scholars who knew of it as a model in the field of comparative philosophy. Making available in English much new material on both sides of its comparison, Sufism and Taoism richly fulfills Izutsu's motivating desire "to open a new vista in the domain of comparative philosophy."

    It may be that the world which our authors here describe in symbolic language as the "eighth climate" will be seen by Western people as the "lost continent." Should some of them be searching for it, the Spiritual Masters whom the present book seeks to interpret will perhaps serve as their guides.

    

    . . . According to tradition and the testimony of Sufi mystics, The Prayer--or Salat--was first taught by the angels, who themselves practiced it in celestial adoration. The Prayer is God's gift to all humankind, and in this gorgeously illustrated volume, its simple, archetypal practice unfolds like a fragrant, many-petaled flower, joining words and movements into a single luminous event that engages our entire being. These ancient rituals are presented here as a gift for anyone with a heartfelt desire to set aside for a moment the concerns of every day and enter a sacred time and space in which to explore the beckonings of the spirit. The authors take us through the words, movements, and hidden meanings of the Call to Prayer, the Ablutions, The Prayer itself, and the Peaceful Embrace afterwards. Faithful practice lends a sacred rhythm to each day and creates a psychological force that helps us nurture and express a profound inner harmony. This first, marvelously accessible interpretation of The Prayer also offers a compelling introductin to the wisdom and teachings of the beloved contemporary Sufi master Bawa Muhaiyaddeen, who brought new life to this mystical tradition by opening a passage to its deepest, universal realities. It is the loving handiwork of two of Bawa's best-known students, Coleman Barks and Michael Green, who also created The Illuminated Rumi. Like a jewel given extra brilliance by its setting, The Prayer is surrounded by the wisdom and understanding of the thirteenth-century Sufi master Rumi, whose generous poetry has become an essential canon for modern-day seekers in the West. The final gift is the Primeval Kalima, the core practice and most profound teaching of the Sufi, the "open secret" that leads to Divine Luminous Wisdom.

    This is the keynote address delivered by Professor Naquib al-Attas at the “First World Conference on Muslim Education” held in Makkah al-Mukarramah in March 1977.