The light of the Christian faith is flickering out all over the West, and only the willfully blind refuse to see it. From the outside, American churches are beset by challenges to religious liberty in a rapidly secularizing culture. From the inside, they are being hollowed out by the departure of young people and a watered-down pseudo-spirituality. Political solutions have failed, as the triumph of gay marriage and the self-destruction of the Republican Party indicate, and the future of religious freedom has never been in greater doubt. The center is not holding. The West, cut off from its Christian roots, is falling into a new Dark Age. The bad news is that the roots of religious decline run deeper than most Americans realize. The good news is that the blueprint for a time-tested Christian response to this decline is older still. In The Benedict Option, Dreher calls on traditional Christians to learn from the example of St. Benedict of Nursia, a sixth-century monk who turned from the chaos and decadence of the collapsing Roman Empire, and found a new way to live out the faith in community. For five difficult centuries, Benedict's monks kept the faith alive through the Dark Ages, and prepared the way for the rebirth of civilization. What do ordinary 21st century Christians -- Catholic, Protestant, and Orthodox -- have to learn from the teaching and example of this great spiritual father? That they must read the signs of the times, abandon hope for a political solution to our civilization's problems, and turn their attention to creating resilient spiritual centers that can survive the coming storm. Whatever their Christian tradition, they must draw on the secrets of Benedictine wisdom to build up the local church, create countercultural schools based on the classical tradition, rebuild family life, thicken communal bonds, and develop survival strategies for doctors, teachers, and others on the front lines of persecution. Now is a time of testing, when believers will learn the difference between shallow optimism and Christian hope. However dark the shadow falling over the West, the light of Christianity need not flicker out. It will not be easy, but Christians who are brave enough to face the religious decline, reject trendy solutions, and return to ancient traditions will find the strength not only to survive, but to thrive joyfully in the post-Christian West. The Benedict Option shows believers how to build the resistance and resilience to face a hostile modern world with the confidence and fervor of the early church. Christians face a time of choosing, with the fate of Christianity in Western civilization hanging in the balance. In this powerful challenge to the complacency of contemporary Christianity, Dreher shows why those in all churches who fail to take the Benedict Option aren't going to make it.

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."

    Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography

    After two thousand years, the human race may be given a second chance. When Joshua moves to a small cabin on the edge of town, the local people are mystified by his presence. A quiet and simple man, Joshua appears to seek nothing for himself. He supports himself by working as a carpenter. He charges very little for his services, yet his craftsmanship is exquisite. The statue of Moses that he carves for the local synagogue prompts amazement as well as consternation. What are the townsfolk to make of this enigmatic stranger? Some people report having seen him carry a huge cherry log on his shoulders effortlessly. Still others talk about the child in a poor part of town who was dreadfully ill but, after Joshua’s visit, recovered completely. Despite his benevolence and selfless work in the community, some remain suspicious. Finally, in an effort to address the community’s doubts, Joshua is confronted by the local church leaders.

    A collection of inspirational writings includes reflections on love, prayer, giving, service, poverty, forgiveness, and Jesus.

    Yet many of our youth never get beyond the material distractions of the world. In fact, in a recent survey, teenagers were eight times more desirous of being rich and five times more desirous of being famous than pursuing a life of faith. To be young and Catholic in the modern world is no easy task. Entertained and enticed beyond their ability to cope, millions of Catholic teens and college students are drifting through life living without purpose or meaning. They are searching for their own path, but they are ill-equipped at such an impressionable age to discern the direction that leads to everlasting happiness. In this book, renowned Catholic leader Curtis Martin presents the evidence that we have been made for more than just the intoxications of this world sex, partying, and money. We have been made for greatness and we will only reach such heights when we first come into a personal relationship with Jesus Christ. Made for More makes a compelling case that: We have been made for eternal happiness with God in heaven. The secret of happiness lies in following God's plan for our life. Jesus is the Son of God who preached the good news of salvation. Jesus founded a community of believers, the Church, and that being part of this family of God is how we find our direction and purpose and the surest path to eternal life.

    . . a powerful expression of faith in the transforming power of Christ's love.--Publishers Weekly (starred review)Son of Man is Andrew Harvey's most basic statement on Christ, and it has already become a treasured work to readers interested in Christian mysticism. For the first time in any of his books, Harvey provides spiritual exercises--centuries-old rites previously available only to a few--that allow the reader direct experience with the mystical Christ. Son of Man also includes an easily accessible section of classic readings and meditations on the nature of Christ, making it the comprehensive experience in the Christ of the new millennium.

    Pope Clement XI and Benedict XIV gave like decisions.

    The Penseés is a collection of philosohical fragments, notes and essays in which Pascal explores the contradictions of human nature in pscyhological, social, metaphysical and - above all - theological terms. Mankind emerges from Pascal's analysis as a wretched and desolate creature within an impersonal universe, but who can be transformed through faith in God's grace.

    Sloth is not mere laziness, however, but a disgust with reality, a loathing of our call to be friends with God, and a spiteful hatred of place and life itself. As described by Josef Pieper, the slothful person does not "want to be as God wants him to be, and that ultimately means he does not wish to be what he really, fundamentally is." Sloth is a hellish despair. Our own culture is deeply infected, choosing a destructive freedom rather than the good work for which God created us. Acedia and its Discontents resists despair, calling us to reconfigure our imaginations and practices in deep love of the life and work given by God.

    Sure, many will hear about Jesus, and about being good and avoiding bad, but the gospel message simply isn't there--at least not in its specificity and its fullness. Inspired by the needs of both the overchurched and the unchurched, and bolstered by the common neglect of the explicit gospel within Christianity, Matt Chandler has written this punchy treatise. He begins with the specifics of the gospel--outlining what it is and what it is not--and then switches gears to focus on the fullness of the gospel and its massive implications on both personal and cosmic levels. Recognizing our tendency to fixate on either the micro or macro aspects of the gospel, Chandler also warns us of the dangers on either side--of becoming overly individualistic or syncretistic. Here is a call to true Christianity, to know the gospel explicitly, and to unite the church on the amazing grounds of the good news of Jesus!

    Says, \"Impregnate yourself with humility, and you will soon find that all other virtues will follow without any effort on your part.\" A treasure; filled with insights. Buy copies with confidence for all your friends!

    Real sin. Transformed lives. A compilation of heartfelt letters written from a pastor to his people that explains Jesus' work on the cross.Death by Love is a unique book on the cross of Jesus Christ. While many books debate the finer points of the doctrine of the atonement, what is often lost are the real-life implications of Jesus' death on the cross for those who have sinned and have been sinned against. Written in the form of pastoral letters, Death by Love outlines the twelve primary effects of Jesus' death on the cross and connects each to the life of a different individual.Driscoll, one of America's most influential pastors, and Breshears, a respected theologian, help readers understand, appreciate, and trust in Jesus' work on the cross in a way that will transform their lives. Both deeply theological and intensely practical, this book shows how everyone can find hope through the death of Jesus Christ."This book is brutally honest about sin and suffering, and wonderfully hopeful as it points us to our true Savior."Timothy S. Lane, Executive Director, Christian Counseling and Educational Foundation"The stories portrayed in the chapters of this book are all too real, but more importantly, the pastoral responses offer riveting applications of the cross for true and lasting transformation."Bruce A. Ware, Professor of Christian Theology, The Southern Baptist Theological Seminary"Practical and powerful. It applies the sufficiency of Jesus to the real-life challenges we face in the church every day. If you work with hurting people you need Death by Love."Dan Jarrell, Teaching Pastor, ChangePoint Church, Anchorage, Alaska"A key reason for my confidence in this book is its brilliant presentation of the historic theology of the cross and how it defends reprehensible attacks against it."Gregg R. Allison, Associate Professor of Christian Theology, The Southern Baptist Theological Seminary"The authors connect squarely with our ever-changing culture, declaring the central doctrine of Jesus' death and why it is important."Bill Mounce, President, BiblicalTraining.org

    A priest of extraordinary faith and courage, he still remained in contact with the faithful under his care by sending out secret messages of encouragement and advice on scraps of paper from his prison cell. His reflections are still published by Pauline Books & Media.In Five Loaves and Two Fish, a book drawn from his remarks to young people at the 1997 World Youth Day in Paris, Cardinal Van Thuan reflects on his life and his relationship with God and his Church. In the same way that Jesus fed thousands with only five loaves and two fish, Cardinal Van Thuan, with characteristic humility, offers his own life as an example of the great things God can work through his servants. "Like the boy in the Gospel passage, I will recall my experience in seven points: my five loaves and two fish," he offers. "These are nothing, but it is all I have. Jesus will do the rest."The Cardinal's story of suffering for God and his Church, told in his own words, is extraordinary enough. But it is the spiritual insights and reflections he shares in this book that make it a moving and essential read for any Catholic. Five Loaves and Two Fish is joyful and greatly encouraging, a powerful and contemporary testimony of faith. Like St. Paul, also imprisoned for his faith, Cardinal Van Thuan reminds us that a life devoted to God is the only one worth living, no matter the circumstances.

    This book gives God his proper place of supremacy and is a classic on the subject.