Throughout the book he develops his thesis that the kingdom of God involves two great movements--fulfillment within history and consummation at the end of history.

    Dan DeHaan puts God the Father back into the Christian perspective of what it means to live this way of life called Christianity in The God You Can Know. Burdened by contemporary Christians' lack of understanding of the nature of Almighty God, he wrote this book to help readers become intimate with God by studying His characters and attributes.

    S. Lewis used the phrase deep church to describe the body of believers committed to mere Christianity. Unfortunately church in our postmodern era has been marked by a certain shallowness. Emerging authors, fed up with contemporary pragmatism, have offered alternative visions for twenty-first-century Christianity. Traditionalist churches have reacted negatively, at times defensively.Jim Belcher knows what it's like to be part of both of these worlds. In the 1990s he was among the pioneers of what was then called Gen X ministry, hanging out with creative innovators like Rob Bell, Mark Oestreicher and Mark Driscoll. But he also has maintained ties to traditionalist circles, planting a church in the Presbyterian Church of America.In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt. He offers measured appreciation and affirmation as well as balanced critique. Moving beyond reaction, Belcher provides constructive models from his own church planting experience and paints a picture of what this alternate, deep church looks like--a missional church committed to both tradition and culture, valuing innovation in worship, arts and community but also creeds and confessions.If you've felt stuck between two extremes, you can find a home here. Plumb the depths of Christianity in a way that neither rejects our postmodern context nor capitulates to it. Instead of veering to the left or the right, go between the extremes--and go deep.

    The missionary call is a vital part of the life of every follower of Jesus Christ and, therefore, the church. But the effective discipleship of all nations requires a solid biblical, historical, and practical foundation. Therefore, the study of missiology demands the effective application of biblical studies, theology, and history. This text brings the rich heritage of evangelical missiology founded on conservative theology to a twenty-first century audience passionate for the proclamation of the gospel. Introduction to Global Missions brings the authors’ decades of combined missionary and teaching experience to a survey text appropriate for college or seminary classroom. The book is divided into four sections and thirteen chapters. The text begins with the biblical and theological foundations of Christian missions, including a biblical theology of missions. Before moving to the practical and strategic issues of twenty-first century missions, the authors consider the historical development of missions with a view toward providing a basis for contemporary strategies. A final foundational set of chapters addresses the impact of cultures on the communication of the gospel. The remainder of the text deals with key issues and opportunities in missions, including church planting, missions in the local church, and strategies for disciple-making. Introduction to Global Missions provides a foundation for readers to consider their own missionary call, whether as a full-time field missionary or a church member on short-term projects. No matter their role, Great Commission Christians need a framework for doing missions well.

    Advocating for a balanced perspective, Carl Trueman offers an analysis of why creeds and confessions are necessary, how they have developed over time, and how they can function in the church of today and tomorrow.

    Weirsbe. Tyndale House Pub., Inc.,1986

    A systematic exploration of small, medium, and large churches, their distinct personalities, and their place in God's kingdom.

    

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    Chalmers states that "It is seldom that any of our tastes are made to disappear by a mere process of natural extinction," and "the heart must have something to cling to-and never, by its own voluntary consent, will it so denude itself of all its attachments." Therefore the superior affection for God through the free Gospel of Christ is necessary to displace worldly affections. This sermon, written by one of the foremost minds of his day, has become seminal for modern thought.

    According to Webster, God's holiness is known not in his simple transcendence but in his gracious and free relationship to his people. Such holiness finds an echo in the holiness of the Christian community, especially in worship and witness, and in the life of the individual disciple.Profound yet readily accessible to a wide range of readers, Webster's Holiness offers an ideal entry into reflection on the Christian God.

    Some struggle to redefine these categories and some seek to reclaim them, while others reject them outright, with or without providing new terms to guide us forward.But words and their meaning matter; our confusion has a cost. Competing priorities pressure us to stretch our mission definitions as wide as they can go, releasing our people to creatively engage in service of every description. Some churches turn away from traditional mission efforts all together, giving preference to local service and evangelism while outsourcing any cross-cultural effort to those who surely must be more effective than we would be.As an unfortunate result of these tendencies, many of our churches lack a coherent, compelling sense of what we're all about as we engage with the world. And if we lose our scriptural moorings, how far will our missions efforts drift?Matthew Ellison and Denny Spitters call us to refocus our gaze on the gospel and the Great Commission. They assert that thinking must come before doing and shape our world mission practices and priorities. When Everything Is Missions is for church and ministry leaders and all who look to clarify their own answers to questions like these:What is the mission of God? What is the mission of the Church? Is every Christian a missionary?

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    Glenn Packiam wants to empower readers to find great joy, purpose, and passion in their daily living. While bread may be one of the most common items on our dinner tables, Jesus chose to take it at the Last Supper and invest deep, wonderful, and transcendent meaning in it. Like the bread that was blessed, broken, and given; readers will see how God uses ordinary experiences to cultivate their mission and their brokenness to bring healing to the world. The ordinary is not the enemy; it is the means by which God accomplishes the miraculous. Through clear biblical teaching and practical steps, Packiam leads the reader into a more purposeful, directed, hopeful future.

    In fact, I want to argue that it would be better if you weren't.The Emergent Church is a strong voice in today's Christian community. And they're talking about good things, like caring for the poor, peace for all men, and loving Jesus. They're doing church a new way, not content to fit the mold. Again, all good. But there's more to the movement than that. Much more.Kevin and Ted are two guys who, demographically, should be all over this movement. But they're not. And here’s why—they do life founded upon orthodox beliefs about God, propositional truths about Jesus, and the authority of Scripture.In Why We're Not Emergent, Kevin and Ted diagnose the emerging church from both a theological and an on-the-street perspective. They pull apart interviews, articles, books, and blogs, helping you see for yourself what it's all about. Provocative yet playful, this book seeks to show you why being emergent isn’t the only, or even the best, way to be passionate about Jesus Christ.