Unfortunately, Marable's blistering insights into racial injustice and economic inequality remain depressingly relevant. But the good news is that Marable's prescient analysis-and his eloquent and self-critical preface to this new edition-will prove critical in helping us to think through and conquer the oppressive forces that remain."-Michael Eric Dyson, author of I May Not Get Therewith You: The True Martin Luther King, Jr."For those of us who came of political age in the 1980s, Manning Marable's How Capitalism Underdeveloped Black America was one of our bibles. Published during the cold winter of Reaganism, he introduced a new generation of Black activists/thinkers to class and gender struggles within Black communities, the political economy of incarceration, the limitations of Black capitalism, and the nearly forgotten vision of what a socialist future might look like. Two decades later, Marable's urgent and hopeful voice is as relevant as ever."-Robin D.G. Kelley, author of Yo' Mama's DisFunktional!:

    In this widely acclaimed work, Benedict Anderson examines the creation and global spread of the 'imagined communities' of nationality.Anderson explores the processes that created these communities: the territorialization of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time. He shows how an originary nationalism born in the Americas was modularly adopted by popular movements in Europe, by the imperialist powers, and by the anti-imperialist resistances in Asia and Africa.This revised edition includes two new chapters, one of which discusses the complex role of the colonialist state's mindset in the develpment of Third World nationalism, while the other analyses the processes by which, all over the world, nations came to imagine themselves as old.

    This analysis of current events examines the wrong beliefs America has held supreme--idols that are to blame for our nation's decay--and suggests how our culture can be healed.

    7 cassettes.

    Why have Jews been the object of the most enduring and universal hatred in history? Why did Hitler consider murdering Jews more important than winning World War II? Why has the United Nations devoted more time to tiny Israel than to any other nation on earth? In this seminal study, Dennis Prager and Joseph Telushkin attempt to uncover and understand the roots of antisemitism—from the ancient world to the Holocaust to the current crisis in the Middle East. Why the Jews? offers new insights and unparalleled perspectives on some of the most recent, pressing developments in the contemporary world, including: -The replicating of Nazi antisemitism in the Arab world -The pervasive anti-Zionism/antisemitism on university campuses -The rise of antisemitism in Europe -Why the United States and Israel are linked in the minds of antisemites Clear, persuasive, and thought-provoking, Why the Jews? is must reading for anyone who seeks to understand the unique role of the Jews in human history.

    Explains how to determine personal objectives and learn how to work effectively with others to reach one's goal and to achieve greater prosperity, happiness, influence, and personal fulfillment.

    This book examines the influence of the Enlightenment on theology, arguing that its legacy did not profoundly affect the importance of tradition; that the ways of older theology hold a surprising relevance; and that the unity between theology and spirituality is once again discerned.

    Hirsch shows that the legal framework for the national urban renewal effort was forged in the heat generated by the racial struggles waged on Chicago's South Side. His chronicle of the strategies used by ethnic, political, and business interests in reaction to the great migration of southern blacks in the 1940s describes how the violent reaction of an emergent "white" population combined with public policy to segregate the city."In this excellent, intricate, and meticulously researched study, Hirsch exposes the social engineering of the post-war ghetto."—Roma Barnes, Journal of American Studies"According to Arnold Hirsch, Chicago's postwar housing projects were a colossal exercise in moral deception. . . . [An] excellent study of public policy gone astray."—Ron Grossman, Chicago Tribune"An informative and provocative account of critical aspects of the process in [Chicago]. . . . A good and useful book."—Zane Miller, Reviews in American History"A valuable and important book."—Allan Spear, Journal of American History

    His cartoons are the work of a wildly imaginative mind: he is a poet and metaphysician as well as an artist. Leunig's subjects are as ambitious as his technique is simple. World cataclysm, loneliness, cruelty, lust and greed. Through these runs the vein of his compassion and humanity - his humour - illuminating many a dark theme.

    Not simply a history of a technology, Disenchanted Night reveals the ways that the technology of artificial illumination helped forge modern consciousness. In his strikingly illustrated and lively narrative, Schivelbusch discusses a range of subject including the political symbolism of streetlamps, the rise of nightlife and the shopwindow, and the importance of the salon in bourgeois culture.

    Concerned with a housing estate and some of its inhabitants.

    At eighteen, fate would take his remaining family, sending him on the road with three hundred dollars and into the life of a Depression Era migrant worker, but his appetite for knowledge--history, science, mankind--remained and became the basis for his insights on human nature. Filled with timeless aphorisms and entertaining stories, Truth Imagined tracks Hoffer's years on the road, which served as the breeding ground for his most fertile thoughts.

    A new foreword by Matti Bunzl brings the influence of Fabian's study up to the present.Time and the Other is a critique of the notions that anthropologists are "here and now," their objects of study are "there and then," and that the "other" exists in a time not contemporary with our own.

    

    With a new introduction by the author.

    The pollution theme appears in tragedies, historical texts, and political oratory. Purity is a constant concern in ritual texts, and Greeks underwent many small purifications in their everyday lives. Certain archaic religiousmovements even made purification the path to felicity in the afterlife. First published in 1983, Miasma is the first work in English to treat this theme in detail.

    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

    

    

    

    Myers. Book also includes Social Sense Discovery Channel insert (CD that is sealed)

    Powerful illustrations may be found in the fact that, for instance, Hitler's "Final Solution" appeared "reasonable" once the Jews were successfully labelled by the Nazis as sub-humans, "parasites," "vermin," or "bacilli." So, too, the subjugation of the American Indian was "defensible" since they were defined as "barbarians" and "savages." The author of this engrossing text that was originally published in 1974 by Public Affairs Press successfully identifies and critically comments on the racist, sexist, and ethnic slurs still predominant in society today, with the hope that this decadence will be cured. Winner of the 1983 George Orwell Award from the Committee on Doublespeak of the NCTE.

    It fills the blank spaces left when newspaper stories and TV news shows present crime as a "crisis," a "wave" or an "issue."

    

    To mark the book's twentieth anniversary, Kern provides an illuminating new preface about the breakthrough in interpretive approach that has made this a seminal work in interdisciplinary studies.From about 1880 to World War I, sweeping changes in technology and culture created new modes of understanding and experiencing time and space. Stephen Kern writes about the onrush of technics that reshaped life concretely--telephone, electric lighting, steamship, skyscraper, bicycle, cinema, plane, x-ray, machine gun-and the cultural innovations that shattered older forms of art and thought--the stream-of-consciousness novel, psychoanalysis, Cubism, simultaneous poetry, relativity, and the introduction of world standard time. Kern interprets this generation's revolutionized sense of past, present, and future, and of form, distance, and direction. This overview includes such figures as Proust Joyce, Mann, Wells, Gertrude Stein, Strindberg, Freud, Husserl, Apollinaire, Conrad, Picasso, and Einstein, as well as diverse sources of popular culture drawn from journals, newspapers, and magazines. It also treats new developments in personal and social relations including scientific management, assembly lines, urbanism, imperialism, and trench warfare. While exploring transformed spatial-temporal dimensions, the book focuses on the way new sensibilities subverted traditional values. Kern identifies a broad leveling of cultural hierarchies such as the Cubist breakdown of the conventional distinction between the prominent subject and the framing background, and he argues that these levelings parallel the challenge to aristocratic society, the rise of democracy, and the death of God. This entire reworking of time and space is shown finally to have influenced the conduct of diplomacy during the crisis of July 1914 and to havestructured the Cubist war that followed.

    Routledge is an imprint of Taylor & Francis, an informa company.

    A reissue of the now-classic anthology (with more than 60,000 copies sold) of deeply moving testimonies by survivors of child sexual abuse--with a new afterword by Ellen Bass, co-author of The Courage to Heal.

    Kalton discusses issues of practical implementation, including frame problems and non-response, and gives examples of sample designs for a national face-to-face interview survey and for a telephone survey. He also treats the use of weights in survey analysis, the computation of sampling errors with complex sampling designs, and the determination of sample size.

    It remains firmly part of the genre of cooperative research, or "interdisciplinary research," though at the time of its original publication that phrase had yet to be coined. Additionally, this work is more theoretical in nature than a faithful anthropological record, as all the essays were written in New York City, on a low budget, and without fieldwork. The significance of these studies lies in the fact that Cooperation and Competition Among Primitive Peoples was the first attempt to think about the very complex problems of cultural character and social structure, coupled with a meticulous execution of comparative study.

    A realistic assessment of the interaction between the teachers and students is given: teachers see children as uneducable; children see teachers as hostile, the school as forbidding, the experience as limiting and destructive. The author shows how, as a teacher in the very school he describes, he captured some of the energy produced out of frustration and in so doing demonstrated potentials for learning that are usually assumed to be absent among children of the poor.

    

    In this book, two Bengali-speaking Americans take the reader to a Bangladesh village where they lived for nine months. There, the reader meets some of the world's poorest people - peasants, sharecroppers and landless labourers - and some of the not-so-poor people who profit from their misery. The villagers' poverty is not fortuitous, a result of divine dispensation or individual failings of character. Rather, it is the outcome of a long history of exploitation, culminating in a social order which today benefits a few at the expense of many.

    Calling Christians to be true to God's shalom in all dimensions of life, philosopher Nicholas Wolterstorff brings the religious vision of the Reformation to bear on such urgent matters as world poverty, nationalism, urban ugliness, and the tragedy of liturgy in Protestantism.

    Intent on questioning the meaning of the antitraditionalist impulse in today's society, Shils argues here that the tendency to distrust and rebel against tradition is at the heart of tradition itself; only through suspicion and defiance does tradition actually move forward. Revealing the importance of tradition to social and political institutions, technology, science, literature, religion, and scholarship, Tradition remains the definitive work on this vital element of our society. "Shils is a man of fabled learning, whose mind purrs powerfully like the moth at dusk. I hesitate to use the word conservative of him because it misses the central concern of his work, which is not conservatism, but the conservation of those human resources and achievements which are richest, and matter most."—David A. Martin, Times Literary Supplement "Tradition is the first comprehensive treatment of the subject that encompasses the totality of tradition in all its multifaceted variables and functions. . . . It is a landmark analytical and theoretical sociological study that not only fills a need but also provides a basic model and impetus for further research."—H. Leon Abrams Jr., Sociology

    

    Known for its balanced coverage of the 3 perspectives, this text continues to encourage students to think about their world with a sociological imagination. Through its strong coverage of globalization, race and ethnicity, careers in sociology, and current topics like mass media and social policy, Sociology provides students with knowledge they can use on campus, at work, in their neighborhoods, and in the global community. The new 12th edition features updated sections in various chapters reflecting recent sociological changes like the impact of the current economic downturn on social class and the global culture war. New Research Today boxes provide students with relevant examples of sociological research.

    The book concludes with an exploration of the renewed interest in Marxist concepts displayed by contemporary American, British, and French anthropologists.

    No similar book is available to

    Sam Keen wants us to regard eros as an impulse or energy that links us to the whole web of life rather than a strictly sexual-romantic thing. Keen constructs a profound meditation on the dynamics of loving." Publisher's Weekly

    'Cockburn has managed that most difficult of tasks: to produce a book on an important social issue which is theoretically interesteing, factually informative and well written' New Society

    It explores social relations and politics, presenting a critique of contemporary socioeconomic systems and discussions on the Marxist Doctrine of Transition. The book is intended to meet Robert Heilbroner's request.

    An engaging and delightfully illustrated account of the impact of railroads on the American built environment and on American culture from the last decades of the nineteenth century to the 1930's.

    An independent thinker who was often called the lone voice of reason in the heat of political conflicts, Aron became well known for his bold, penetrating ideas. This title presents his memoirs.

    By sifting through historical reports, letters, memoirs, court papers, and other documents, the authors rediscover and rescue from obscurity the records of Jewish women from the Bible and Talmud, ancient Greece and Egypt, through medieval and Renaissance times, and into the modern period. The authors remind us of a heritage of Jewish women as property owners, traders, teachers, scribes, printers, poets, queens, commoners--proving Jewish women's presence as a vital force in the march of the Jewish people. This book is perfect for personal reading by adults, young adults, and reading groups, as well as a library reference. The book includes a bibliography, footnotes, and an index. Originally published in 1978 by Bloch Publishing, this 1990 edition includes timely revisions and additions by the authors.

    The process of monetarizing life remains a perplexing phenomenon. With lively detail Zelizer chronicles the fascinating development in the second half of the nineteenth century of the life insurance industry in the United States--one of the most unusual tales in the history of American business. This book portrays the controversial origins of the life insurance industry, which was once widely condemned and denounced by newspapers and religious leaders as sacrilegious and immoral.

    His comparison of ancient slave societies with their relatively modern counterparts in the New World opens a new perspective on the history of slavery. Sir Moses' inquiry sheds light on the complex ways in which ideological interests affect historical interpretation. Slaves have been exploited in most societies throughout human history, but there have been only five genuine slave societies, and of these, two were in antiquity: classical Greece and classical Italy. In this major new book, the distinguished historian Sir Moses Finley examines those two societies, not in isolation, but in comparison with the other, relatively modern slave societies of the New World.

    Its purpose is neither to cover all the areas of Marxist research nor to survey alternative Marxist perspectives or schools. Rather the volume assembles nine examples of the most interesting work being done today by younger sociologists who are seriously pursuing the rich and provocative arguments to be found in the ongoing Marxist tradition. All contributions build upon or react to Marxist theoretical perspectives. They employ such diverse research techniques as participant observation, statistical analysis, interviewing, and the examination of archives of public documents. Among the topics covered: – the economic bases of state policies and their determination by social and political struggles; –  the politcal reshaping of international economic order; – industrial work in relation to other institutions (such as education, patriarchy, and citizenship); – the transformation of class structures in capitalist and state-socialist societies. Published as a supplement to American Journal of Sociology, these studies constitute essential reading both for those sociologists who see Marxism as a powerful framework for understanding capitalist societies and for those who may not be committed to working within the Marxist tradition but nevertheless want to see Marxist hypotheses fully researched and debated.

    

    An urgent and brilliant history of the creation of the police institution in the United States, focusing on the newly expanded cities of the Industrial heartland.

    The essays encompass more than forty years of analysis and constrain arguments that are as relevant today as they were thirty years ago. "Hardly a field remains untouched—sociobiology, linguistics, botany, genetics, psychiatry, esthetics, ecology, politics, neuroscience, education, morality, psychology. . . . It's all breathtaking and alarming, some of it wonderful, some of it ridiculous. . . . At times the experience is exhilarating."—Richard A. Shweder, New York Times Book Review

    European patterns of marriage and kinship were turned on their head. What had previously been the norm - marriage to close kin - became the new taboo. The same applied to adoption, the obligation of a man to marry his brother's widow and a number of other central practices. With these changes Christian Europe broke radically from its own past and established practices which diverged markedly from those of the Middle East, North Africa and Asia. In this highly original and far-reaching work Jack Goody argues that from the fourth century there developed in the northern Mediterranean a distinctive but not undifferentiated kinship system, whose growth can be attributed to the role of the Church in acquiring property formerly held by domestic groups. He suggests that the early Church, faced with the need to provide for people who had left their kin to devote themselves to the life of the Church, regulated the rules of marriage so that wealth could be channelled away from the family and into the Church. Thus the Church became an 'interitor', acquiring vast tracts of property through the alienation of familial rights. At the same time, the structure of domestic life was changed dramatically, the Church placing more emphasis on individual wishes, on conjugality, and on spiritual rather than natural kinship. Tracing the consequences of this change through to the present day, Jack Goody challenges some fundamental assumptions about the making of western society, and provides an alternative focus for future study of the European family, kinship structures and marriage patterns. The questions he raises will provoke much interest and discussion amongst anthropologists, sociologists and historians.

    But what happens when this system of adjusting emotions is adapted to commercial purposes? Hochschild examines the cost of this kind of "emotional labor." She vividly describes from a humanist and feminist perspective the process of estrangement from personal feelings and its role as an "occupational hazard" for one-third of America's workforce.

    

    

    .

    Looks at the impact of the automobile on American folkways

    . . . The importance, even indispensability, of this achievement is compounded by exemplary editing."—Roy Foster, London Times Literary Supplement"As a whole, the volume demonstrates the wealth, complexity, and sophistication of Irish rural studies. The book is essential reading for anyone involved in modern Irish history. It will also serve as an excellent introduction to this rich field for scholars of other peasant communities and all interested in problems of economic and political developments."—American Historical Review"A milestone in the evolution of Irish social history. There is a remarkable consistency of style and standard in the essays. . . . This is truly history from the grassroots."—Timothy P. O'Neill, Studia Hibernica

    The generally accepted reasons for this interest are those which Durkheim himself sets out in the introductory lecture to his course.The problem raised by pragmatism is indeed of a very serious nature. We are currently witnessing an attack on reason which is truly militant and determined. Consequently, the problem is of threefold importance.1 In the first place, it is of general importance. Pragmatism is in a better position than any other doctrine to make us see the need for a reform of traditional rationalism, for it shows us what is lacking in it.2 Next, it is of national importance. Our whole French culture is basically an essentially rationalistic one . . . A total negation of rationalism would constitute a danger: it would overthrow our whole national culture. If we had to accept the form of irrationalism represented by pragmatism, the whole French mind would have to be radically changed.3 Lastly, it is of specifically philosophical importance. Not only our culture but the whole of the philosophical tradition ... is inspired by rationalism. If pragmatism were valid, we would have to embark upon a complete reversal of this whole tradition.

    (P. J. Honey Asian Affairs )An exceptionally perceptive and well-written account of millenarianism in south Vietnam. The work fills a gaping void in our understanding of the complexity of rural society in that region and of the strengths and weaknesses of the sectarian movement that posed the most important challenge to the communist revolutionaries in that area. Tai is uniquely qualified for the demanding task of analyzing the hitherto obscure origins and development of perhaps the most important socioreligious movement in modern south Vietnamese history, as well as the reasons for its political failure...This book is an outstanding contribution to the growing literature on the nature of the peasantry in the Third World, as well as to crucial but little understood dimensions of Vietnam's modern revolution. (Choice )Pioneering. (M. Sarkisyanz Journal of Asian History )

    In this fascinating reevaluation of Christian history, West African Christianity concentrates on the role of Africans as the principal agents of, and the significance of African materials in, the spread of Christianity from it's earliers centuries.

    They deal with different forms and dimensions of inequality and with alternative conceptions of equality.

    

    

    In a detailed and systematic way the author demonstrates how Marx and Durkheim gradually developed the fundamental frameworks for sociological materialism and idealism. While most recent interpreters of Marx have placed alienation and subjectivity at the centre of his work, Professor Alexander suggests that it was the later Marx’s very emphasis on alienation that allowed him to avoid conceptualizing subjectivity altogether. In Durkheim’s case, by contrast, the author argues that such objectivist theorizing informed the early work alone, and he demonstrates that in his later writings Durkheim elaborated an idealist theory that used religious life as an analytical model for studying the institutions of secular society.