Matthew Arnold called Emerson’s essays “the most important work done in prose.”   INCLUDES A MODERN LIBRARY READING GROUP GUIDE

    Our most eloquent champion of individualism, Emerson acknowledges at the same time the countervailing pressures of society in American life. Even as he extols what he called “the great and crescive self,” he dramatizes and records its vicissitudes.Here are the indispensable and most renowned works, including “The American Scholar” (“our intellectual Declaration of Independence,” as Oliver Wendell Holmes called it), “The Divinity School Address,” considered atheistic by many of his listeners, the summons to “Self-Reliance,” along with the more embattled realizations of “Circles” and, especially, “Experience.” Here, too, are his wide-ranging portraits of Montaigne, Shakespeare, and other “representative men,” and his astute observations on the habits, lives, and prospects of the English and American people.This volume includes Emerson’s well-known Nature; Addresses, and Lectures (1849), his Essays: First Series (1841) and Essays: Second Series (1844), plus Representative Men (1850), English Traits (1856), and his later book of essays, The Conduct of Life (1860). These are the works that established Emerson’s colossal reputation in America and found him admirers abroad as diverse as Carlyle, Nietzsche, and Proust.Emerson’s enduring power is apparent everywhere in American literature: in those, like Whitman and some of the major twentieth-century poets, who seek to corroborate his vision, and among those, like Hawthorne and Melville, who questioned, qualified, and struggled with it. Emerson’s vision reverberates also in the tradition of American philosophy, notably in the writings of William James and John Dewey, in the works of his European admirers, such as Nietzsche, and in the avant-garde theorists of our own day who write on the nature and function of language. The reasons for Emerson’s durability will be obvious to any reader who follows the exhilarating, exploratory movements of his mind in this uniquely full gathering of his work.Not merely another selection of his essays, this volume includes all his major books in their rich entirety. No other volume conveys so comprehensively the exhilaration and exploratory energy of perhaps America’s greatest writer.

    Gurdjieff's self-observation exercises, Alfred Korzybskis general semantics, Aleister Crowley's magical theorems, and the several disciplines of Yoga; not to mention Christian Science, relativity, quantum mechanics, and many other approaches to understanding the world around us! That is exactly what Robert Anton Wilson does in Prometheus Rising. In short, this is a book about how the human mind works and what you can do to make the most of yours.

    To familiarize readers with the ideas for which Jung is best known, the British psychiatrist and writer Anthony Storr has selected extracts from Jung's writings that pinpoint his many original contributions and relate the development of his thought to his biography. Dr. Storr has prefaced each extract with explanatory notes. These notes link the extracts, and with Dr. Storr's introduction, they show the progress and coherence of Jung's ideas, including such concepts as the collective unconscious, the archetypes, introversion and extroversion, individuation, and Jung's view of integration as the goal of the development of the personality.

    Eliade examines the movement of Jewish thought out of ancient Eurasia, the Christian transformation of the Mediterranean area and Europe, and the rise and diffusion of Islam from approximately the sixth through the seventeenth centuries. Eliade's vast knowledge of past and present scholarship provides a synthesis that is unparalleled. In addition to reviewing recent interpretations of the individual traditions, he explores the interactions of the three religions and shows their continuing mutual influence to be subtle but unmistakable.As in his previous work, Eliade pays particular attention to heresies, folk beliefs, and cults of secret wisdom, such as alchemy and sorcery, and continues the discussion, begun in earlier volumes, of pre-Christian shamanistic practices in northern Europe and the syncretistic tradition of Tibetan Buddhism. These subcultures, he maintains, are as important as the better-known orthodoxies to a full understanding of Judaism, Christianity, and Islam.

    It contains a brief biography of Schopenhauer, a systematic exposition of his thought, and a critical discussion of the problems to which itgives rise and of its influence on a wide range of thinkers and artists. For this new edition Magee has added three new chapters and made many minor revisions and corrections throughout. This new edition will consolidate the book's standing as the definitive study of Schopenhauer.

    He finds cynicism the dominant mode in contemporary culture, in personal and institutional settings; his book is both a history of the impulse and an investigation of its role today, among those whose earlier hopes for social change have crumbled and faded away.

    "Tell me how a person judges his or her self-esteem," says pioneering psychologist Nathaniel Branden, "and I will tell you how that person operates at work, in love, in sex, in parenting, in every important aspect of existence--and how high he or she is likely to rise.  The reputation you have with yourself--your self-esteem--is the single most important factor for a fulfilling life."How to grow in self-confidence and self-respect.How to nurture self-esteem in children.How to break free of guilt and fear of others' disapproval.How to honor the self--the ethics of rational self-interest.From the Paperback edition.

    Ricoeur here examines the creation of meaning at the textual level, with narrative rather than metaphor as the ruling concern.Ricoeur finds a "healthy circle" between time and narrative: time is humanized to the extent that it portrays temporal experience. Ricoeur proposes a theoretical model of this circle using Augustine's theory of time and Aristotle's theory of plot and, further, develops an original thesis of the mimetic function of narrative. He concludes with a comprehensive survey and critique of modern discussions of historical knowledge, understanding, and writing from Aron and Mandelbaum in the late 1930s to the work of the Annales school and that of Anglophone philosophers of history of the 1960s and 1970s."This work, in my view, puts the whole problem of narrative, not to mention philosophy of history, on a new and higher plane of discussion."—Hayden White, History and Theory "Superb. . . . A fine point of entrance into the work of one of the eminent thinkers of the present intellectual age."—Joseph R. Gusfield, Contemporary Sociology

    The history of thought is the analysis of the way an unproblematic field of experience becomes a problem, raises discussions and debate, incites new reactions, and induces crisis in the previously silent behaviors, practices, and institutions. It is the history of the way people become anxious, for example, about madness, about crime, about themselves, or about truth.Comprised of six lectures delivered, in English, by Michel Foucault while teaching at Berkeley in the Fall of 1983, Fearless Speech was edited by Joseph Pearson and published in 2001. Reviewed by the author, it is the last book Foucault wrote before his death in 1984 and can be read as his last testament. Here, he positions the philosopher as the only person able to confront power with the truth, a stance that boldly sums up Foucault’s project as a philosopher.Still unpublished in France, Fearless Speech concludes the genealogy of truth that Foucault pursued throughout his life, starting with his investigations in Madness and Civilization, into the question of power and its technology. The expression “fearless speech” is a rough translation of the Greek parrhesia, which designates those who take a risk to tell the truth; the citizen who has the moral qualities required to speak the truth, even if it differs from what the majority of people believe and faces danger for speaking it.Parrhesia is a verbal activity in which a speaker expresses his personal relationship to truth through frankness instead of persuasion, truth instead of flattery, and moral duty instead of self-interest and moral apathy.Michel Foucault (1926–84) is widely considered to be one of the most influe

    For Deleuze, philosophy cannot be a reflection of something else; philosophical concepts are, rather, the images of thought, to be understood on their own terms. Here he puts this view of philosophy to work in understanding the concepts—or images—of film.Cinema, to Deleuze, is not a language that requires probing and interpretation, a search for hidden meanings; it can be understood directly, as a composition of images and signs, pre-verbal in nature. Thus he offers a powerful alternative to the psychoanalytic and semiological approaches that have dominated film studies.Drawing upon Henri Bergson’s thesis on perception and C. S. Peirce’s classification of images and signs, Deleuze is able to put forth a new theory and taxonomy of the image, which he then applies to concrete examples from the work of a diverse group of filmmakers—Griffith, Eisenstein, Pasolini, Rohmer, Bresson, Dreyer, Stroheim, Buñuel, and many others. Because he finds movement to be the primary characteristic of cinema in the first half of the twentieth century, he devotes this first volume to that aspect of film. In the years since World War II, time has come to dominate film; that shift, and the signs and images associated with it, are addressed in Cinema 2: The Time-Image.

    Pandit Jawaharlal Nehru who had never used the term in his pre-independence writings or speeches, simply picked up a prestigious world form the Western political parlance and made it mean the opposite of what it meant in the West. The outcome of this perversion proved disastrous for the newly independent nation, as became more than obvious in due course. In pre-independent India, the 'Muslim minority' had exercised a veto on who was to be hailed as 'nationalist' and who was to be denounced as 'Hindu communalist'. Now the same 'minority' reacquired the same veto on who was to be applauded as 'secularist' and who was to be hounded out as 'communalist'. In short, the term 'secularism' in the post-independence period has been and remains no more than a euphemism for Hindu-baiting. The word 'India's' instead of 'Indian' has been used in the title of this book because there is nothing Indian about Nehruvian Secularism. In fact, the term 'secularism' in its original Western sense had remained unknown to Indian political parlance because Indians had never envisaged or experienced a theocratic dispensation before the advent of Islam and its state apparatus in this country. Even today, traditional Indian scholars do not understand what theocracy means, and how Secularism in the Western sense stands opposed to it. And this 'secularism' has not been defined as Nehruvian because it is shared in common by all political parties.

    It is a personal critical perspective on contemporary civilization and society. The work defined anarcho-primitivism for the first time, and was a major source of inspiration for anti-civilization perspectives in contemporary anarchism, most notably on the thought of philosopher John Zerzan. In 2006 the book was translated into French under the title Contre le Léviathan, contre sa légende and into Turkish as Er-Tarih’e Karşı, Leviathan’a Karşı.

    Peter Kreeft's Socrates enters the debate on abortion, considering the arguments of psychology, medicine and philosophy.

    It will show you the way to become more than the body and the way to bloom - how not to remain a seed but to become a golden flower. What, in India, they call the one thousand-petalled lotus, in China they call the golden flower. It is a symbol that represents perfection, totality. Moreover, the flower represents the actualisation of the potential - the beauty, the grandeur, the splendour of being.This treatise, The Secret of Secrets, is very ancient - possibly one of the most ancient treatises in the world - at least twenty-five centuries old. But twenty-five centuries can be traced back very easily. And this treatise is also, uniquely, a great synthesis of all the great religions. The Bible belongs to the Christians, the Talmud belongs to the Jews, the Vedas belong to the Hindus, the Dhammapada to the Buddhists, the Tao Te Ching to the Taoists. But this small book, The Secret of Secrets, belongs to no one in particular, or it belongs to all.It is heavily based on Taoist teachings, a flowering of the Taoist approach to life and existence. But it is not only that - Zarathustra has played a role; his teachings are incorporated within it. Buddhist teachings have also been integrated, and a certain esoteric school of Christians, the Nestorians, have played their part. It is one of the most synthetical approaches.

    It is a profound excursion into religious psychology and phenomenology, a pioneering attempt at a philosophy of halakhah, and a stringent critique of mysticism and romantic religion.

    In a new and fully considered preface, Regan responds to his critics and defends the book's revolutionary position.

    Edited and translated by Paul Auster, this selection from Joubert's notebooks introduces a master of the enigmatic who seeks "to call everything by its true name" while asking us to "remember everything is double." "Joubert speaks in whispers," Auster writes. "One must draw very close to hear what he is saying."

    Mark Twain, Thomas Edison, Eugene V. Debs, and Elizabeth Cady used to gather to hear the speeches of "the great agnostic."Roger E. Greeley has selected the best from speeches and essays of this iconoclastic orator who labored to destroy the superstition and hypocrisy of fundamentalism in America and who answered the Moral Majority in the last century.One hundred years after he advanced into the national spotlight, Ingersoll's commentaries still retain their fresh, penetrating, and witty character. His pleas for civil rights, the rights of women and children, responsible and responsive government, and individual freedom of conscience and religious belief have placed him in the vanguard of enlightened thinkers.Today the legacy of Robert Ingersoll, prophet and pioneer, merits the attention of anyone who espouses humane, liberal, rational, or agnostic opinions.

    It is a record of conversations and observations made by Paul Brunton and Munagala S. Venkataramiah, the compiler of Talks with Sri Ramana Maharshi during the second half of the 1930s. Just over half the record in Conscious Immortality can also be found in Talks.Since Brunton’s notebook is a historical document, the ashram has reprinted the notebook adhering as closely as possible to its original format and style. The editing has been minimal. There is a wealth of instruction in the notebook and the devotees can gain immeasurably from this new edition.

    In the same period, the cross-fertilization of mathematics and philosophy resulted in a new sort of 'mathematical philosophy', associated most notably (but in different ways) with Bertrand Russell, W. V. Quine, and Godel himself, and which remains at the focus of Anglo-Saxon philosophical discussion. The present collection brings together in a convenient form the seminal articles in the philosophy of mathematics by these and other major thinkers. It is a substantially revised version of the edition first published in 1964 and includes a revised bibliography. The volume will be welcomed as a major work of reference at this level in the field.

    for understanding the basic, early and continuing perspectives of feminists. And for all of us they provide a theoretical framework in which to read the present as well as the past." - WOMEN'S REVIEW OF BOOKS"The style is both scholarly and direct without being ponderous. Frye makes a concerted effort to stimulate discussion, as opposed to arguing unopposed, so that much of the work is novel and candid... An important addition to a complete feminist library." - CHOICE"Only those who wish to remain ignorant of contemporary feminist themes, pursued here by a thinker of an unusual cast of mind, can afford to neglect a careful reading on the essays collected in the present volume." - ETICHS, AN INTERNATIONAL JOURNAL OF SOCIAL, POLITICAL AND LEGAL PHILOSOPHY"This is radical feminist theory at its best: clear, careful and critical." - SIGNS

    Leonard Peikoff, Understanding Objectivism offers a deeper and more profound study of Ayn Rand's philosophy, and outlines a methodology of how to approach the study of Objectivism and apply its principles to one's life.For the legions of readers who treasure Atlas Shrugged and The Fountainhead, and who savor cogent analysis and provocative discussion of Ayn Rand's thoughts and beliefs, Understanding Objectivism takes the stimulating study of Rand's philosophy to the next level.

    Author of Beginnings and the controversial Orientalism, Edward Said demonstrates that modern critical discourse has been impressively strengthened by the writings of Jacques Derrida and Michel Foucault, for example, and by such influences as Marxism, structuralism, linguistics, and psychoanalysis. He argues, however, that the various methods and schools have had a crippling effect through their tendency to force works of literature to meet the requirements of a theory or system, ignoring the complex affiliations binding the texts to the world.The critic must maintain a distance both from critical systems and from the dogmas and orthodoxies of the dominant culture, Said contends. He advocates freedom of consciousness and responsiveness to history, to the exigencies of the text, to political, social, and human values, to the heterogeneity of human experience. These characteristics are brilliantly exemplified in his own analyses of individual authors and works.Combining the principles and practice of criticism, the book offers illuminating investigations of a number of writers--Swift, Conrad, Lukacs, Renan, and many others--and of concepts such as repetition, originality, worldliness, and the roles of audiences, authors, and speakers. It asks daring questions, investigates problems of urgent significance, and gives a subtle yet powerful new meaning to the enterprise of criticism in modern society.

    This favorite of Percy fans continues to charm and beguile readers of all tastes and backgrounds. Lost in the Cosmos invites us to think about how we communicate with our world.

    Mackie, formerly of University College, Oxford

    This delightful anthology demonstrates just how rewarding the aphorism can be and how brilliantly the aphorist can illuminate a hidden truth or reveal the ironies of life. Whatever the situation, whatever the mood, the reader will find in this international array of aphorisms just the right words to give his or her feeling pungent expression. The classic aphorists--La Bruy�re, Nietzsche, both Samuel Butlers, La Rochefoucault, Emerson--are here in abundance, as are the philosophers from the Greeks of Paul Val�ry, the social commentators from Edmund Burke to Walter Benjamin. Statesmen and scientists, Olympians and gadflies, mystics and boulevardiers--this collection brings together the most diverse figures, drawing freely on ancients and moderns, on the widsom of East and West, juxtaposing viewpoints as different as those of Jean Cocteau and George Orwell, Ambrose Bierce and Marcus Aurelius, Lord Chesterfield and Elias Canetti. Profound, provocative, and vastly entertaining, The Oxford Book of Aphorisms will lure the reader back to its pages time and again. The book is fully indexed, and wherever possible, sources, dates, and complete names are supplied.

    In bringing this remarkable and complex philosophy to life, he describes the meditational practices by which emptiness can be realized and shows throughout that, far from being merely abstract, these teachings can be vivid and utterly practical. Presented in six parts, this book Is indispensable for those wishing to delve deeply into Buddhist thought.This 1996 Revised Edition includes a critical edition of Jamyang Shêpa Ngawang Tsöndrü's root text Great Exposition of the Tenets (1689) in Tibetan text.

    Brings insight and compassion to bear on the problems of insecurity and anxiety, and the solutions one finds through "attentiveness''--the key to true intelligence.

    He corrects mistakes some Christian authors make about marital sexuality, details the unique profundity of sexual desire, warns you about wrong approaches to sex that can destroy a marriage, explains the meaning of the conjugal act (it's much more than mere satisfaction of desire), and shows why modesty and purity are important even within marriage. He even reveals how to tell genuine from false love, and how the true lover regards his beloved's shortcomings!

    Three of Rabbi Aryeh Kaplan's notable essays: If You Were G-d, Immortality and the Soul, and A World of Love.

    An analysis of the medium in terms of aesthetics, science and politics provided him with new ways of understanding both the cultural crises of the past and the new social forms nascent within them. Flusser showed how the transformation of textual into visual culture (from the linearity of history into the two-dimensionality of magic) and of industrial into post-industrial society (from work into leisure) went hand in hand, and how photography allows us to read and interpret these changes with particular clarity.

    At eighteen, fate would take his remaining family, sending him on the road with three hundred dollars and into the life of a Depression Era migrant worker, but his appetite for knowledge--history, science, mankind--remained and became the basis for his insights on human nature. Filled with timeless aphorisms and entertaining stories, Truth Imagined tracks Hoffer's years on the road, which served as the breeding ground for his most fertile thoughts.

    Studies in Platonic Political Philosophy was well underway at the time of Leo Strauss's death in 1973. Having chosen the title for the book, he selected the most important writings of his later years and arranged them to clarify the issues in political philosophy that occupied his attention throughout his life. As his choice of title indicates, the heart of Strauss's work is Platonism—a Platonism that is altogether unorthodox and highly controversial. These essays consider, among others, Heidegger, Husserl, Nietzsche, Marx, Moses Maimonides, Machiavelli, and of course Plato himself to test the Platonic understanding of the conflict between philosophy and political society. Strauss argues that an awesome spritual impoverishment has engulfed modernity because of our dimming awareness of that conflict. Thomas Pangle's Introduction places the work within the context of the entire Straussian corpus and focuses especially on Strauss's late Socratic writings as a key to his mature thought. For those already familiar with Strauss, Pangle's essay will provoke thought and debate; for beginning readers of Strauss, it provides a fine introduction. A complete bibliography of Strauss's writings if included.

    She describes a love between two women in its totality, experienced as both a physical presence, and a sense of infinity. The result is a stunning example of Pecriture feminine that won praise when first published in France in 1983. Its translation into English by Betsy Wing will extend the influence of a writer already famous for her novels and contributions to feminist theory. In her introduction Betsy Wing notes the contemporary emphasis on "fictions of presence." Cixous, in The Book of Promethea, works to "repair the separation between fiction and presence, trying to chronicle a very-present love without destroying it in the writing."

    In some cases, where retractions or additions seemed urgently needed, I have appended postscripts. Two other papers appear here for the first time. The papers in this volume deal with topics concerning counterfactuals, causation, and related matters. Papers in ontology, philosophy of mind, and philosophy of language have appeared in Volume I. I have left out papers which are rejoinders, or which are primarily technical interest, or which overlap too much with the papers I have included. Abstracts of the omitted papers may be found here, in the bibliography of my writings.

    ASIN: 0312295170

    

    Taisen Deshimaru was born in Japan of an old samurai family, and he recieved from the Great Master Kodo Sawaki the Transmission of Mind to Mind when Sawaki died. In 1967, Deshimaru-Roshi went to France and taught as a missionary general of the Sato Zen School until his death in 1982. In Europe he learned how to make Oriental concepts understandable to the Western mind. One of the results of that experience was this book: a series of lessons, question-and-answer sessions, and koans (riddles or anecdotes that point out general principles) that provide practical wisdom for all students of the martial arts--kendo, aikido, iai-do, jodo, or archery--as well as for the general reader interested in Zen.

    What can reason (or more broadly, thinking) do for us and what can't it do? This is the question examined by the author, who received the 1978 Nobel Prize in Economic Sciences "for his pioneering work on decision-making processes in economic organizations."

    Some Nietzsche critics (in particular, those, such as Jean Granier, indebted to Heidegger's reading), in effect translated Nietzsche's terms back into those of a philosophy of ontology. This book (which includes an appendix specifically directed against the "Heideggerian" reading) shows how such an approach fails to interrogate the precise terms, such as "Nature" or "life", that Nietzsche used in place of "being," and to ask the meaning of this substitution.The author gives not only a reading of Nietzsche's ideas, but a method for investigating his style. She shows in great detail how it influences both Nietzsche's ideas and the way in which they are to be understood. In so doing, she exemplifies how post-structuralist methods can be used to open up classical philosophical texts to new readings. She write conceptually in the knowledge that the concept has no greater value than metaphor and is itself a condensation of metaphors, rather than writing metaphorically as a way of denigrating the concept and proposing metaphor as the norm, and thus acknowledges the specificity of philosophy, its irreducibility to any other form of expression—even when this philosophy has nothing traditional about it any longer, even when it is, like Nietzsche's an unheard-of and insolent philosophy.

    Its text volume approaches the subject in close detail and in a rapidly moving and entertaining form of exposition. The second volume contains the photographs. This is a reprint of the 2000 edition.

    With French statesman Tallyrand serving as the book's master of ceremonies, Calasso persuades us to see our civilization in an entirely new light.

    In this book, Solomon captures the bold and exhilarating spirit, presenting the Phenomenology as a thoroughly personal as well as philosophical work. He begins with a historical introduction, which lays the groundwork for a section-by-section analysis of the Phenomenology. Both the initiated and readers unacquainted with the intricacies of German idealism will find this to be an accessible and exciting introduction to this great philosopher's monumental work.

    In his voluminous writings on Arab-Jewish relations in Palestine, Buber united his religious and philosophical teachings with his politics, which he felt were essential to a life of public dialogue and service to God. Collected in ALand of Two Peoples are the private and open letters, addresses, and essays in which Buber advocated binationalism as a solution to the conflict in the Middle East. A committed Zionist, Buber steadfastly articulated the moral necessity for reconciliation and accommodation between the Arabs and Jews. From the Balfour Declaration of November 1917 to his death in 1965, he campaigned passionately for a "one state solution.With the Middle East embroiled in religious and ethnic chaos, A Land of Two Peoples remains as relevant today as it was when it was first published more than twenty years ago. This timely reprint, which includes a new preface by Paul Mendes-Flohr, offers context and depth to current affairs and will be welcomed by those interested in Middle Eastern studies and political theory.

    

    Instead, Blumenberg argues, the idea of progress always implies a process at work within history, operating through an internal logic that ultimately expresses human choices and is legitimized by human self-assertion, by man's responsibility for his own fate.

    This remarkable volume portrays one such story of resistance in Romania during the reign of Ceausescu: that of Constantin Noica, one of the country's foremost intellectuals.The Paltinis Diary is a wonderful homage to an intellectual master and to the power of intellect and freedom. The book will be of interest to philosophers, non-philosophers alike, and to anyone who seeks to grasp the true meaning of survival under totalitarian conditions.

    Commenting on James's life, thought, and legacy, Barzun leaves us with a wise and civilized distillation of the great thinker's work.

    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

    

    This is the classic that ushered in so many imitators, imitators who did not get "it." "It" is slack, the desiderata that cannot be desired and is only attainable through "Bob," the evil god/male model who founded the Church of the SubGenius without bothering to "exist." If you read this holy book properly, you will learn to "pull the wool over your own eyes." While this volume may seem hilarious, it's also an incredibly adept deconstruction of religion in general and the human impulse to believe in and follow anyone who promises to give their lives meaning and structure. Plus, it's the only place to find the information you need to survive when the bad alien gods come out of the sky to kill, enslave, and entertain us. If you don't already have a copy, then hand in your hipness ID card and hang your head in shame.

    With a mathematical clarity and musical profundity, these essays address not only the metaphysical foundations of belief but the miracle of human theophany.

    

    

    Yet she is not anti-realist'. Rather, she draws a novel distinction, arguing that theoretical entities, and the complex and localized laws that describe them, can be interpreted realistically, but that the simple unifying laws of basic theory cannot.

    Bachofen's concepts of hetaerism, conjugal matriarchy, and patriarchy and upon basic theories of C.G. Jung. It enhances the understanding of the central theme: quest for self-fulfillment and reverence for the conjugal mother world. The author shows that Hesse, in this novel as in several earlier works, rejects the limitations of an illusionary and fictitious father world symbolized by Castalia and accepts Bachofen's principle of an all-encompassing conjugal world of the mother, which corresponds to the Jungian concept of the integration of the self, as the most perfect stage of human development.

    Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition’s construals of human beings’ relations to the four elements—earth, air, fire, and water—and to nature. In answer to Heidegger’s undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This volume is the first English translation of L’oubli de l’air chez Martin Heidegger (1983). In this complex, lyrical, meditative engagement with the later work of the eminent German philosopher, Irigaray critiques Heidegger’s emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air. With the other volumes (Elemental Passions and Marine Lover of Friedrich Nietzsche) in Irigaray’s "elemental" series, The Forgetting of Air offers a fundamental rereading of basic tenets in Western metaphysics. And with its emphasis on dwelling and human habitation, it will be important reading not only in the humanities but also in architecture and the environmental sciences.

    Lingis has travelled to, and participated in, some of the last remaining oases of primitive cultures. He combines an obvious poet's eye with a not-so-obvious philosophical ability to discriminate systematically and to generalize. We are helped to see the shape--and limitations--of one of our own cultural identity through the amazing contrasts which Lingis sets up like screens for our inspection.

    She defines current structures of thought and patterns of organizing reality, clearly distinguishes them from previously reigning Hellenic modes of abstract thought, and connects them with important elements of the Rabbinic interpretive tradition. Hers is the first comprehensive treatment of the undeniable, and undeniably significant, influence of Jewish religious thought on contemporary literary criticism. Dr. Handelman shows how they provide a crucial link among several of the most influential modern theories of textual interpretation, from Freud to the Deconstructionist School of Lacan and Derrida, as well as current literary theorists who revive Rabbinic hermeneutics, such as Harold Bloom and Geoffrey Hartman.

    The background of P'u Ming is unknown according to Red Pine's introduction. English and Chinese text opposite illustrations throughout. Unpaginated.

    . . will prove of great assistance to a student of Japanese literature and thought from the eleventh century onwards."--Times Literary Supplement "A major contribution to the fields of Japanese studies, comparative literature, and history of religions . . . a book that begs for classroom use."--The Eastern Buddhist "Innovative and provocative . . . will be of interest not only to specialists in Japanese religion and Japanese culture, but also to literary critics and cultural historians."--Religious Studies Review "Rich and stimulating material . . . an important help and influence to all concerned with understanding the tradition that has shaped Japanese culture and religion."--History of Religions "Thought provoking, finely written . . . one of the more original and creative contributions to the study of medieval culture and religion to be produced by a Western scholar. . . . Can be read with profit by all Western students of Japanese culture . . . one of those rare books that has something to offer Japanese specialists in medieval studies."--Journal of Japanese Studies "A very important contribution to Japanese studies . . . a paradigm of the genre."--Pacific Affairs "This is an exciting, ground-breaking book."--Chanoyu Quarterly "I have been most impressed and even excited by what I have read."--Donald Keene, Professor Emeritus and Shincho Professor Emeritus of Japanese Literature at Columbia University "This is one of the most important books in Japanese studies in a long time and will influence the entire field."--Robert Bellah, former Elliott Professor of Sociology, Professor Emeritus at the University of California, Berkeley

    Suzuki’s translation of the Lankavatara Sutra was first published in 1932. Professor Suzuki felt, if the Sutra was ever to be read by general readers, that an editing of it in the interest of easier reading was a necessity. He encouraged Dwight Goddard to undertake the task. One of the few texts that directly communicate from the disposition of ultimate realization, and the subject of study and commentary by many great masters, the Lankavatara was the most influential of all Buddhist scriptures in fixing the general doctrines of Mahayana Buddhism. Goddard writes, "There is a tradition that when Bodhidarma handed over his begging-bowl and robe to his successor that he also gave him a copy of the Lankavatara, saying that he needed no other sutra." PROVENANCE EDITIONSElegant editions of spiritual classics

    This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

    The Hebrew text is presented in full, with a lucid English translation and commentary digest based on the classical Jewish commentaries. Included are fascinating midrashic, philosophical, literary and mystical interpretations by such commentators as Rashi, Ibn Ezra, Rashbam, Nachmanides, Sforno, Kimchi and Gersonides. This translation has been acclaimed by Rabbis everywhere and is used worldwide.

    

    

    

    With 2 introductory essays by series editor ANSHEN; biographical sketch of Salk and bibliographical references. Number 5 in a series dedicated to those which mark a turning point in history.

    Through his personal quest Miller exposes the underlying codes and dictates that prevent men from sustaining close friendships in adulthood and helps men recapture the male community of close companions left behind in childhood.

    The beginning of Rome but also about the beginning of society, knowledge and culture. Rome is an examination of the very foundations upon which contemporary society has been built.With characteristic breadth and lyricism, Serres leads the reader on a journey from a meditation the roots of scientific knowledge to set theory and aesthetics. He explores the themes of violence, murder, sacrifice and hospitality in order to urge us to avoid the repetitive violence of founding. Rome also provides an alternative and creative reading of Livy's Ab urbe condita which sheds light on the problems of history, repetition and imitation.First published in English in 1991, re-translated and introduced in this new edition, Michel Serres' Rome is a contemporary classic which shows us how we came to live the way we do.

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    Exploring issues that range from faith to prayer to evil to immortality, and far beyond, Garnder challenges the discerning reader with fundamental questions of classical philosophy and life's greater meanings.Recalling such philosophers was Wittgenstein and Arendt, The Whys of Philosophical Scrivener embodies Martin Garner's unceasing interest and joy in the impenetrable mysteries of life.

    Among the topics discussed are: Life After Death; The Limits of Theorizing; The Limits of Imagination; Death and Personhood; Values and Rights; “Mercy Killing”; Prolonging Life; “Rational Suicide”; and One’s Own Death. Rosenberg’s prose is lucid, lively, thoroughly absorbing, and accessible to introductory-level readers. Essential reading for anyone interested in reflecting on this engaging topic.

    

    

    Urwick is a path-breaking interpretation of Plato's Republic that weaves together Socratic-Platonic teachings and classical Indian concepts. Urwick portrays the social structure of the Republic as a holistic vision. Breaking the scholastic interpretations of earlier philologists and later positivists, giving full measure to the profound and puzzling themes of the Republic, Urwick also shows the coherence of the dialogue as a living testament to the human potential for spiritual wisdom. By integrating elements from humanity's ancient heritage, he restores depth and meaning to the Platonic quest while intimating its promise for the future. The book is enriched by an introductory chapter on the Platonic dialectic and an epilogue on anamnesis by Professor Raghavan Iyer.

    Both plays were written during the Nazi occupation of France in WWII and deal with the central of theme of freedom, which is a hallmark of Sartre's existential philosophy.In this study guide, you'll find Life of the Author, as well as detailed Summaries and Commentaries of both plays. You'll also find critical essays on the following topics: Sartrean existentialism: Principles and philosophies, existentialism before Sartre, an overview of existentialism, and Sartre's specific principles of existentialismSartre's political ideasSartre's dramatic formulaPlus suggested essay topics and a selected bibliographyClassic literature or modern-day treasure -- you'll understand it all with expert information and insight from CliffsNotes study guides.

    It explores social relations and politics, presenting a critique of contemporary socioeconomic systems and discussions on the Marxist Doctrine of Transition. The book is intended to meet Robert Heilbroner's request.

    

    A compelling critique of modern political and social idealogies and of those who would make gods instead of servants of human reason, science, and political schemes.

    

    

    So wrote the author in 1973 in the first edition. With the publication since then of the entire Nag Hammadi library, this observation has become even more incisive. Was there a pre-Christian Gnosticism? Did Gnosticism directly or indirectly influence nascent Christianity? Many modern scholars argue that Gnosticism preceded the emergence of New Testament Christianity and constituted the raw material from which the apostles formed their message about Jesus. The author here analyzes the evidence used to support this thesis. He notes a series of methodological fallacies in the use of this evidence and concludes that clearly Gnostic materials are late and pre-Christian materials are not clearly Gnostic. A new chapter in this paperback edition brings the discussion up to date.

    

    Examines the nature of music and traces the history of music philosophy from ancient Greece to the twentieth century.Lewis Rowell's Thinking About Music is more than an introduction to the connections between music and other arts, and the philosophical underpinnings of aesthetics.

    

    This important work, by the "godfather" of neoconservatism, is more or less a political autobiography which shows the development of the neoconservatist mind.

    At first, he said, only a few will be aware of it, but in time more and more people--regardless of religious affiliation--will be strengthened, comforted and infused by the Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner argues, will become increasingly common. "The Christ will become a living comforter," he writes. "However strange it may seem, it is nevertheless true that often when people, even in considerable numbers, are sitting together not knowing what to do and waiting, they will see the etheric Christ. He will be there, will confer with them, and will cast his word in such gatherings. We are now approaching these times..." This collection contains Steiner's lectures on this theme, as well as on important related questions, such spiritual science and etheric vision, the etheric vision of the future, "the etherization of the blood," the Sermon on the Mount and the land of Shambhala, the mysteries of comets and the Moon, Buddhism and Pauline Christianity, spirit beings and the ground of the world, and the three realms between death and rebirth. The Reappearance of Christ in the Etheric collects much of Rudolf Steiner's most important discussions of esoteric Christianity, especially as it relates to the central place of the Christ being in world and human evolution.

    The reflections in Martin Marty's classic, like those of the Psalmist who inspired them, grapple with the sense of divine remoteness and distance found in the "winter of the heart", a time, ironically, when one can have a fresh experience with God.

    He argues that before Homer the Greeks distinguished between two types of soul, both identified with the individual: the free soul, which possessed no psychological attributes and was active only outside the body, as in dreams, swoons, and the afterlife; and the body soul, which endowed a person with life and consciousness. Gradually this concept of two kinds of souls was replaced by the idea of a single soul. In exploring Greek ideas of human souls as well as those of plants and animals, Bremmer illuminates an important stage in the genesis of the Greek mind.

    

    

    The very title of this work was a challenge to those who believed that Absolute Idealism fell with the critiques of Bertrand Russell and G. E. Moore at the beginning of the 20th century. Sprigge, however, saw himself as providing an underrepresented position in the philosophical spectrum rather than as advocating an abandoned view. For him, idealism did not fall at any determinate point in the history of philosophy. The truth of any philosophical thesis cannot depend on what happens to be currently fashionable, but rather must stand on the soundness of philosophical argument. To this end, The Vindication of Absolute Idealism is a bold statement of his conclusions, a synthesis of panpsychism and absolute idealism, which he contends is the most satisfactory solution to the question of the nature of consciousness and the mind-body problem. Sprigge's view of consciousness remains a challenge to mainstream physicalism and a viable option that addresses pressing contemporary concerns not only in metaphysics and philosophy of mind but also in environmental ethics and animal rights.

    

    Instead, it may be helpful to indicate what this volume attempts to do. The first chapter gives a short intro duction to GTS and a survey of what is has accomplished. Chapter 2 puts the enterprise of GTS into new philo sophical perspective by relating its basic ideas to Kant's phi losophy of mathematics, space, and time. Chapters 3-6 are samples of GTS's accomplishments in understanding different kinds of semantical phenomena, mostly in natural languages. Beyond presenting results, some of these chapters also have other aims. Chapter 3 relates GTS to an interesting line of logical and foundational studies - the so-called functional interpretations - while chapter 4 leads to certain important methodological theses. Chapter 7 marks an application of GTS in a more philo sophical direction by criticizing the Frege-Russell thesis that words like "is" are multiply ambiguous. This leads in turn to a criticism of recent logical languages (logical notation), which since Frege have been based on the ambi guity thesis, and also to certain methodological sug gestions. In chapter 8, GTS is shown to have important implications for our understanding of Aristotle's doctrine of categories, while chapter 9 continues my earlier criticism of Chomsky's generative approach to linguistic theorizing."

    Simon, who received the 1978 Nobel Prize in Economic Sciences "for his pioneering work on decision-making processes in economic organizations." The ability to apply reason to the choice of actions is supposed to be one of the defining characteristics of our species. In the first two chapters, the author explores the nature and limits of human reason, comparing and evaluating the major theoretical frameworks that have been erected to explain reasoning processes. He also discusses the interaction of thinking and emotion in the choice of our actions. In the third and final chapter, the author applies the theory of bounded rationality to social institutions and human behavior, and points out the problems created by limited attention span human inability to deal with more than one difficult problem at a time. He concludes that we must recognize the limitations on our capabilities for rational choice and pursue goals that, in their tentativeness and flexibility, are compatible with those limits.

    Their responses were of the sort elicited by very dumb or ex- tremely obvious questions: "Don't you know? Everyone else does. " Socrates was hardly alone in his knack for asking such questions. Phi- losophers have always asked peculiar questions most other people would never dream of asking, convinced as the latter are that the answers were settled long ago in the collective "wisdom" of society, including ques- tions about woman: should women be educated? should they rule socie- ties? should they be subordinate in marriage? do women and men have the same virtues, or are there separate virtues for each? which of the dif- ferences between women and men are conventional, and which are natu- ral? is there a woman's work? do women and men have different types or degrees of rationality? Philosophers of the most diverse periods have raised these questions and their answers were often quite creative, not merely reflecting the conventions and mores of their societies. With the publication of this anthology, their writings will be brought together in a single volume for the first time. This anthology differs from others not just in its inclusiveness. It also contains several translations of material previously unavailable in English.

    

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