The methodology of the late Paulo Freire has helped to empower countless impoverished and illiterate people throughout the world. Freire's work has taken on especial urgency in the United States and Western Europe, where the creation of a permanent underclass among the underprivileged and minorities in cities and urban centers is increasingly accepted as the norm. With a substantive new introduction on Freire's life and the remarkable impact of this book by writer and Freire confidant and authority Donaldo Macedo, this anniversary edition of Pedagogy of the Oppressed will inspire a new generation of educators, students, and general readers for years to come.

    She wrote it not to a word count or a line count, but to an exact character count.

    Successfully defended in 1969 as Deleuze's main thesis toward his Doctorat d'Etat at the Sorbonne, the work has been central in initiating the shift in French thought away from Hegel and Marx, towards Nietzsche and Freud. The text follows the development of two central concepts, those of pure difference and complex repetition. It shows how the two concepts are related - difference implying divergence and decentering, and repetition implying displacement and disguising. In its explication the work moves deftly between Hegel, Kierkegaard, Freud, Althusser, and Nietzsche to establish a fundamental critique of Western metaphysics. Difference and Repetition has become essential to the work of literary critics and philosophers alike, and this translation his been long awaited.

    No more. What we feel is now the truest source of reality. Despite our obsession with the emotive and the experiential, we still face anxiety, despair, and purposelessness. How did we get here? And where do we find a remedy? In this modern classic, Francis A. Schaeffer traces trends in twentieth-century thought and unpacks how key ideas have shaped our society. Wide-ranging in his analysis, Schaeffer examines philosophy, science, art and popular culture to identify dualism, fragmentation and the decline of reason. Schaeffer's work takes on a newfound relevance today in his prescient anticipation of the contemporary postmodern ethos. His critique demonstrates Christianity's promise for a new century, one in as much need as ever of purpose and hope.

    He appears in psychology textbooks, illuminating the workings of the mind in a way no straightforward explanation can. In three definitive volumes (The Exploits of the Incomparable Mulla Nasrudin, The Pleasantries of the Incredible Mulla Nasrudin and The Subtleties of the Inimitable Mulla Nasrudin) Idries Shah takes us to the very heart of this mysterious mentor, the Mulla Nasrudin. Skillful contemporary retellings of hundreds of collected stories and sayings bring the unmistakable--often backhanded--wisdom, wit and charm of the timeless jokester to life. The Mulla and his stories appear in literature and oral traditions from the Middle East to Greece, Russia, France--even China. Many nations claim Nasrudin as a native son, but nobody really knows who he was or where he came from. According to a legend dating from at least the 13th century, Nasrudin was snatched as a schoolboy from the clutches of the "Old Villain"--the crude system of thought that ensnares man--to carry through the ages the message of how to escape. He was chosen because he could make people laugh, and humor has a way of slipping through the cracks of the most rigid thinking habits. Acclaimed as humorous masterpieces, as collections of the finest jokes, as priceless gift books, and for hundreds "enchanted tales," this folklore figure's antics have also been divined as "mirroring the antics of the mind." The jokes are, as Idries Shah notes, "perfectly designed models for isolating and holding distortions of the mind which so often pass for reasonable behavior." Therefore they have a double use: when the jokes have been enjoyed, their psychological significance starts to sink in. In fact, for many centuries they have been studied in Sufi circles for their hidden wisdom. They are used as teaching exercises, in part to momentarily "freeze" situations in which states of mind can be recognized. The key to the philosophic significance of the Nasrudin jokes is given in Idries Shah's book The Sufis and a complete system of mystical training based upon them was described in the Hibbert Journal. In these delightful volumes, Shah not only gives the Mulla a proper vehicle for our times, he proves that the centuries-old stories and quips of Nasrudin are still some of the funniest jokes in the world.

    In Francis Schaeffer's remarkable analysis, we learn where the clashing ideas about God, science, history and art came from and where they are going. Now this completely retypeset edition includes a new introduction by James W. Sire that places Schaeffer's seminal work in the context of the intellectual turbulence of the early twenty-first century. More than ever, The God Who Is There demonstrates how historic Christianity can fearlessly confront the competing philosophies of the world. The God who has always been there continues to provide the anchor of truth and the power of love to meet the world's deepest problems.

    With the completion of their life's work they look back and ask what history has to say about the nature, the conduct and the prospects of man, seeking in the great lives, the great ideas, the great events of the past for the meaning of man's long journey through war, conquest and creation - and for the great themes that can help us to understand our own era.To the Durants, history is "not merely a warning reminder of man's follies and crimes, but also an encouraging remembrance of generative souls ... a spacious country of the mind wherein a thousand saints, statesman, inventors, scientists, poets, artists, musicians, lovers, and philosophers still live and speak, teach and carve and sing..."Designed to accompany the ten-volume set of "The Story of Civilization, The Lessons of History" is, in its own right, a profound and original work of history and philosophy.

    In this slim volume, Zinn lays out a clear and dynamic case for civil disobedience and protest, and challenges the dominant arguments against forms of protest that challenge the status quo. Zinn explores the politics of direct action, nonviolent civil disobedience, and strikes, and draws lessons for today.

    "There is no body to be found. The birds may come and circle for a while... but they soon go elsewhere. When they are gone, the 'nothing,' the 'no-body' that was there, suddenly appears. That is Zen. It was there all the time but the scavengers missed it, because it was not their kind of prey." This gets at the humor, paradox, and joy that one feels in Merton's discoveries of Zen during the last years of his life, a joy very much present in this collection of essays. Exploring the relationship between Christianity and Zen, especially through his dialogue with the great Zen teacher D.T. Suzuki, the book makes an excellent introduction to a comparative study of these two traditions, as well as giving the reader a strong taste of the mature Merton. Never does one feel him losing his own faith in these pages; rather one feels that faith getting deeply clarified and affirmed. Just as the body of "Zen" cannot be found by the scavengers, so too, Merton suggests, with the eternal truth of Christ.

    Sufism, the mystical aspect of Islam, has had a dynamic and lasting effect on the literature of that religion. Its teachings, often elusive and subtle, aim at the perfecting and completing of the human mind. In contrast to certain other beliefs and philosophies, Sufism is continually evolving and progressing and is consequently always relevant to the contemporary world. "His work is as exciting as a good novel"--The Times Literary Supplement

    Idries Shah builds up a complete picture of a single consciousness, relating mythology to reality, illuminating historical patterns, and presenting philosophical legends in this unique anthology. Its title is inspired from the couplet written by the Sufi mystic Bahaudin: 'Here we are, all of us: in a dream-caravan, A caravan, but a dream - a dream, but a caravan. And we know which are the dreams. Therein lies the hope.'

    For Deleuze, Spinoza, along with Nietzsche and Lucretius, conceived of philosophy as an enterprise of liberation and radical demystification. He locates in Spinoza "a set of affects, a kinetic determination, an impulse" and makes Spinoza into "an encounter, a passion."Expressionism in Philosophy was the culmination of a series of monographic studies by Deleuze (on Hume, Bergson, Nietzsche, Proust, Kant, and Sacher-Masoch) and prepared the transition from these abstract treatments of historical schemes of experience to the nomadology of Capitalism and Schizophrenia (Anti-Oedipus and A Thousand Plateaus, co-authored with F�lix Guattari). Thus, Expressionism in Philosophy is both a pivotal reading of Spinoza's work and a crucial text within the development of Deleuze's thought.

    Ancient Greek tragedy is revealed as surprisingly modern and experimental, while such concepts as mimesis, catharsis, hubris and the tragic collision are discussed from different perspectives."[Kaufmann] has attempted a searching analysis of the essence of tragedy. He offers a new definition and, without raising his voice, his version of poetics as against that of Aristotle." -- The New York Times

    This brought about the crucial change in the concept of number that made possible modern science — in which the symbolic "form" of a mathematical statement is completely inseparable from its "content" of physical meaning. Includes a translation of Vieta's Introduction to the Analytical Art. 1968 edition. Bibliography.

    Previously published in two separate volumes entitled A history of Christian thought and Perspectives on 19th and 20th century Protestant theology.

    This exploration, which involves every aspect of human behavior--the instinctive, motor, emotional, and intellectual--is, in the words of the author, "the only game worth playing"--the Master Game. This best-known consciousness classic by Robert S. de Ropp sold more than 200,000 copies in the '60's and '70's and influenced two generations of readers on their spiritual paths. Scientist de Ropp's summary provides a fine introduction to the various practices of meditation, yoga, Fourth Way, and other paths.

    John C. Lilly explodes our sense of the boundaries of the human brain, as he details his controversial experiments with exploring the mind's vast potential. Starting from the position that man is essentially a biological computer, Lilly explains we are all born with some "programs"--such as eating, sleeping, and feeling pain--ingrained in our genetic code. Our ability to take in new information and to develop ideas beyond these innate programs depends on our capacity for "metaprogramming," or learning to learn. Here Lilly documents both the methods and results of his famous experiments with expanding the mind's metaprogramming power with LSD and sensory deprivation. By altering the brain's normal operations with psychotropic substances or freeing it of the need to create a safe environment, the range of human thought, Lilly contends, can be increased beyond any previous expectations. Combining intellectual creativity and scientific rigor, Programming and Metaprogramming in the Human Biocomputer provides intriguing insights into the workings of the brain and the process of thought.

    Adorno in May-July 1968, the last lecture series before his death in 1969. Captured by tape recorder (which Adorno called "the fingerprint of the living mind"), these lectures present a somewhat different, and more accessible, Adorno from the one who composed the faultlessly articulated and almost forbiddingly perfect prose of the works published in his lifetime. Here we can follow Adorno's thought in the process of formation (he spoke from brief notes), endowed with the spontaneity and energy of the spoken word. The lectures form an ideal introduction to Adorno's work, acclimatizing the reader to the greater density of thought and language of his classic texts.Delivered at the time of the "positivist dispute" in sociology, Adorno defends the position of the "Frankfurt School" against criticism from mainstream positivist sociologists. He sets out a conception of sociology as a discipline going beyond the compilation and interpretation of empirical facts, its truth being inseparable from the essential structure of society itself. Adorno sees sociology not as one academic discipline among others, but as an over-arching discipline that impinges on all aspects of social life.Tracing the history of the discipline and insisting that the historical context is constitutive of sociology itself, Adorno addresses a wide range of topics, including: the purpose of studying sociology; the relation of sociology and politics; the influence of Saint-Simon, Comte, Durkheim, Weber, Marx, and Freud; the contributions of ethnology and anthropology; the relationship of method to subject matter; the problems of quantitative analysis; the fetishization of science; and the separation of sociology and social philosophy.

    Each essay covers a set of issues about growing old. "Existence and the Passage of Time" focuses on the way aging makes the old progressively see time as the essence of their existence. "Stranger to Oneself" is a meditation on the ways the aging are alienated from themselves. "The Look of Others" treats social aging - the realization that it is no longer possible to live according to one's potential or possibilities. "Not to Understand the World Anymore" deals with the loss of the ability to understand new developments in the arts and in the changing values of society. The fifth essay, "To Live with Dying, " argues that everyone compromises with death in old age (the time in life when we feel the death that is in us). Here Amery's intention, as encapsulated by John D. Barlow, becomes most clear: "to disturb easy and cheap compromises and to urge his readers to their own individual acts of defiance and acceptance."

    

    In this fascinating work of literary and cultural criticism, Kenner seeks the causes and outcomes of man's ability to simulate himself (a computer that can calculate quicker than we can) and his world (a mechanical duck that acts the same as a living one).This intertangling of art and science, of man and machine, of machine and art is at the heart of this book. He argues that the belief in art as a uniquely human expression is complicated and questioned by the prevalence of simulations—or "counterfeits"—in our culture. Kenner, with his characteristically accessible style and wit, brings together history, literature, science, and art to locate the personal in what is an increasingly counterfeit world.

    Dr Avineri claims that such a gap between the 'young' and 'older' Marx did not exist. He supports his claim by a detailed study of the whole corpus of Marx's writing on social and political thought.

    

    

    This volume, first published in 1968 by Traditionalist philosopher Julius Evola, includes the author's final and most concentrated statements on some of the great themes of his career, and must be regarded both by the student of Evola and by the newcomer to his ideas as an indispensable work from the hand of one of the profoundest and most challenging thinkers of our time.In this brilliant series of dense and beautiful essays, Evola lays bare the illness of his day, and suggests a way forward for those who are willing and able to pursue it. The issues he treats are various and diverse--from East to West, from initiation to sex, from Black America to Hyperborean Rome, from 'the evasive man' to skiing--but the theme is constant: the urgent necessity to come to grips with the fatal decadence of an age, and to rise to the challenge it represents.

    The Wisdom of Albert Schweitzer explores this core philosophy, which inspired one of the world’s great humanitarians. While traveling in Africa, Schweitzer recognized that all living creatures have a will to live and believed that through a “reverence for life” mankind had an ethical imperative to aid in the welfare of all living things, including the environment. His words have remained an inspiration for generations of humanitarians and environmentalists.

    Ron Hubbard. "The final compilation, broadly released to Scientologists as the Phoenix Professional Course Lectures, soon became renowned as the Phoenix Lectures"--Introduction, Master directory.

    Lefebvre was the first and one of the few who dared herald the end of the industrial town, with the development of its outskirts and suburbs, and the advent of the Urban. Lefebvre saw in the creation of this urban society new hope for the development of more favourable conditions for humanity.

    One of Rahner's classic studies, this volume employs the German Jesuit theologian's deep understanding of the philosophy of Thomas Aquinas to explore the relationship between the spirit and matter, metaphysical and concrete realities.

    Baudrillard classifies the everyday objects of the “new technical order” as functional, nonfunctional and metafunctional. He contrasts “modern” and “traditional” functional objects, subjecting home furnishing and interior design to a celebrated semiological analysis. His treatment of nonfunctional or “marginal” objects focuses on antiques and the psychology of collecting, while the metafunctional category extends to the useless, the aberrant and even the “schizofunctional.” Finally, Baudrillard deals at length with the implications of credit and advertising for the commodification of everyday life.The System of Objects is a tour de force of the materialist semiotics of the early Baudrillard, who emerges in retrospect as something of a lightning rod for all the live ideas of the day: Bataille's political economy of “expenditure” and Mauss's theory of the gift; Reisman's lonely crowd and the “technological society” of Jacques Ellul; the structuralism of Roland Barthes in The System of Fashion; Henri Lefebvre's work on the social construction of space; and last, but not least, Guy Debord's situationist critique of the spectacle.

    Pangloss became the President of the Best of All Possible Nations (any resemblance to the U.S.A. being wholly intentional), he sent to Asia for an elephant boy—to be the President’s personal guest and see for himself how every citizen of BAPN was able to pursue his own personal quest for life, liberty and happiness. So it was that Hari Ranjit Singh was torn from his quiet village life on a tributary of the Ganges and catapulted into horrendous adventures halfway around the world and back again, where he could rejoin his beloved elephant, Golden Lotus, on the banks of the peaceful river.Conceivably this startling novel can be read profitably for story alone—but only conceivably. It is satire indeed, and Swiftian at that—highly pertinent to our times and sharpshooter-sure.

    In Dianetics 55!,L. Ron Hubbard takes this technology a step further, giving you basic knowledge you can use to increase understanding and ability in your life. Blocks to communication can destroy a marriage, a business relationship or a family. A person is as alive as he can communicate. Dianetics 55! includes L. Ron Hubbard's incredible basic principles of communication. Discover how you can use the data in this book to: Ensure your communication is easily understood by others so you can get your ideas across. Master the secrets and skills of effective communication. Build and improve lasting personal relationships. Increase your ability and competence for a happier and more successful life Dianetics provides the tools you need to break down the barriers to communication and understanding in your life and realize your true potential and ability.

    

     The Liberal Mind limns the taxonomy of a way of thinking that constitutes the very consciousness of most people in most Western countries.Kenneth Minogue is Emeritus Professor of Political Science at the University of London.Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

    That the concept of charisma is crucially important for understanding the processes of institution building is implicit in Weber's own writings, and the explication of this relationship is perhaps the most important challenge which Weber's work poses for modern sociology. Max Weber on Charisma and Institution Building is a volume in "The Heritage of Sociology," a series edited by Morris Janowitz. Other volumes deal with the writings of George Herbert Mead, William F. Ogburn, Louis Wirth, W. I. Thomas, Robert E. Park, and the Scottish Moralists—Adam Smith, David Hume, Adam Ferguson, and others.

    In those years the author was teaching philosophy at American universities and exercising a growing influence on America's student population. The essays assembled here are fundamentally concerned with "the art of reckoning" in the fields of mathematics, logic and philosophy. The simplicity of Russell's exposition is astonishing, as is his ability to get to the core of the great philosophical issues and to skillfully probe the depth of philosophical analysis. Bertrand Arthur William Russell, 3rd Earl Russell was a British philosopher, logician, mathematician, historian, social reformer, and pacifist. Although he spent the majority of his life in England, he was born in Wales, where he also died. Russell led the British "revolt against Idealism" in the early 1900s and is considered one of the founders of analytic philosophy along with his prot�g� Wittgenstein and his elder Frege. He co-authored, with A. N. Whitehead, Principia Mathematica, an attempt to ground mathematics on logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy." Both works have had a considerable influence on logic, mathematics, set theory, linguistics and analytic philosophy. He was a prominent anti-war activist, championing free trade between nations and anti-imperialism. Russell was imprisoned for his pacifist activism during World War I, campaigned against Adolf Hitler, for nuclear disarmament, criticized Soviet totalitarianism and the United States of America's involvement in the Vietnam War. In 1950, Russell was awarded the Nobel Prize in Literature, "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought."

    Mason presents rare insight not only into the basic beliefs of Shinto, but also into the importance of mythology and creativity to the evolution of our understanding of life and the universe. Mason begins by establishing his view of the development of man, language, and spiritual expression. Early man had an innate, intuitive understanding of the universe. This understanding was expressed through mythology and ritual. Shinto's traditions and practices still reflect this ancient understanding that all things, living and non-living are of divine spirit. Man is an integral part of Great Nature, Dai Shizen. In Shinto, man seeks to re-establish the natural harmony, to return to the path and rhythm of Great Nature, through prayer, ritual, and daily routines. Mason explains the vitality of Shinto in today's modern world. In this valuable work, the reader will find not only an insightful explanation of Shinto beliefs and ritual, but also a challenge to individuals of any spiritual tradition that their religious experience remain rooted in ancient, intuitive wisdom while simultaneously developing conscious understanding and contemporary expression.

    Born is one of the founders of quantum mechanics, a major intellectual accomplishment of the twentieth century, comparable to such other feats in scientific thought as the Newtonian philosophy and the Darwinian revolution. For his contributions to quantum mechanics, Born was awarded the 1954 Nobel Prize in Physics. One learns that Born did not become involved in nuclear fusion and its applications to the atomic bomb. This enables him to consider the ethical and political questions connected with the bomb from an objective viewpoint. It is to these questions that most of the essays in the volume are addressed. Born is concerned with two major questions: Can human affairs be regulated without the use of force? Can the current decline of ethics and morality be reversed? More simply stated, Is there hope for man's future? His position ranges from darkest pessimism and despair to optimism and hope. In the moving final essay he exhorts: "But we must hope!" He speaks of hope as "a moving force", for he is convinced: Only if we hope do we act in order to bring fulfillment of the hope nearer." It is Born's dedication as a teacher and his deep insight into the material universe enlightened by philosophical understanding that makes this collection of writings so profound. And it is his social conscience that makes the essays so relevant and so significant

    Drawing on a lifetime of extraordinary accomplishment as a teacher, administrator, and scholar, Barzun here describes the immense demands placed on the university by its competing constituencies—students, faculty, administrators, alumni, trustees, and the political world around it all. "American higher education is fortunate to have had a scholar and intellectual of Jacques Barzun's stature give so many years of service to the daily bread-and-butter details of running a great university and then share his reflections with us in a literate, humane, and engaging book."—Charles Donovan, America

    At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these in any profound sense. He was born in Monmouthshire into one of the most prominent aristocratic families in Britain. In the early 20th century, Russell led the British "revolt against idealism". He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore, and his protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians. With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy". His work has had a considerable influence on logic, mathematics, set theory, linguistics, artificial intelligence, cognitive science, computer science (see type theory and type system), and philosophy...........PLUS----there are L-O-A-D-S of PHOTOS!!...............This is the hardcover stated S&S FIRST EDITION FROM 1969. Other than a clipped frontcardholder flyleaf (ex lib), both the mylar-covered dj and the book are in excellent reading condition. There are no rips, tears, etc.---and the pages and binding are tight (see photo). **Note: All books listed as FIRST EDITIONS are stated by the publisher in words or number lines--or--only stated editions that include only the publisher and publication date. Check my feedback to see that I sell exactly as I describe. So bid now for this magnificent, impossible-to-find AUTOBIOGRAPHY COLLECTIBLE..

    These essays examines the spiritual patrimony of humanity.

    ForewordIntroductionThe Upanishads --Gautama --Shin Ichi Hisamatsu --The Bible --Heraclitus --Empedocles --Sophocles --Socrates and Plato --Aristotle --Lucretius --Epictetus --Plotinus --Sextus Empiricus --Saint Gregory of Nyssa --Saint Augustine --Saint Thomas Aquinas --Meister Eckhart --Nicolaus Cusanus --Marsillo Ficino --Pietro Popponazzi --Giovanni Pico della Mirandola --Erasmus of Rotterdam --Martin Luther --Thomas More --Juan Luis Vives --Paracelsus --Saint Teresa of Avila --Saint John of the Cross --Michel de Montaine --Rene Descartes --Baruch Spinoza --Blaise Pascal --Gottfried Wilhelm Leibniz --Francis Bacon --Thomas Hobbes --John Locke --David Hume --Giambattista Vico --Jean-Jacques Rousseau --Immanuel Kant --Georg Wilhelm Friedrich Hegel --Johann Gottfrid Herder --Jeremy Bentham --Arthur Schopenhauer --Auguste Comte --Ralph Waldo Emerson --Ludwig Feuerbach --Karl Marx --Soren Kierkegaard --Friedrch Nietzsche --William James --John Dewey --Sigmund Freud --Carl Gustav Jung --Henri Bergson --Edmund Husserl --Alfred North Whitehead --Miguel de Unamuno --Antonio Machado --Max Scheler --Nicolas Berdyaev --Pierre Teilhard de Chardin --Jose Ortega y Gasset --Martin Heidegger --Francisco Romero --Lewis Mumford --Erich Fromm --Jean Paul Sartre --Simone Weil --Edith Stein --Adam Schaff --David RiesmanBibliography

    

    In this study, the author finds a degree of continuity and some elements of underlying unity in the varied and idiosyncratic thoughts of these men. Instead of superficial similarities, he emphasizes a common moral tenor, an instrumental conception of knowledge, and a broad, ethical conception of art.

    He says it is "designed to help undergraduate and graduate students in understanding Descartes' philosphy". The book concentrates on Descartes' epistemology, metaphysics & philosophy of mind. The penultimate chapter, on Matter & Motion, contains a sucinct account of Descartes' mechanism & a critique of the a priori side of his natural philosophy.PrefaceLife & worksCartesian doubtCogito ergo sumSum res cogitansIdeas The idea of GodThe ontological arguementreason & intuition matter & motion Mind & bodyNotesFor Further ReadingIndex

    On Genocide: and a summary of the evidence and the judgments of the International War Crimes Tribunal by Arlette El Kaim-Sartre; copyright 1968 by the International War Crimes Tribunal, originally printed by Ramparts Magazine, Inc.

    He taught Adam Smith and he greatly influenced Hume and Bentham. His theory that the only proper actions are those which will generally benefit society prepared the way for the English utilitarians. His views were extensively discussed throughout Britain and ranged as far as the American colonies, where his political theory was adopted by revolutionaries. He is best known for his contribution to moral theory, being the chief exponent of the 'moral sense' doctrine which, following Shaftesbury, emphasized feeling rather than reasoning as the source of judgements of virtue and vice. A System of Moral Philosophy was written as early as 1738, but added to and altered by Hutcheson throughout his life. Published posthumously in 1755 by Hutcheson's son, Francis the younger, the System is Hutcheson's longest work and the fullest explanation of his method. Giving a comprehensive account of morality, it includes discussions of human nature; our duties to God, to each other and ourselves; the supreme good; civil liberty; rights; contracts; marriage; the rights and duties of parents; and the laws of peace and war. The work also contains an argument against slavery that was reprinted in colonial Philadelphia and helped give academic weight to the antislavery movement. William Leechman, a friend of Hutcheson and Professor of Divinity at Glasgow, contributes a highly valuable biography. This edition also includes a new introduction by Daniel Carey.

    This work has been extremely influential and has been reprinted some three dozen times in the U.S. and elsewhere.

    

    Contributors include E. H. Carr, Peter Gay, Leo Lowenthal, Hans Meyerhoff, Barrington Moore, Herbert Read, Kurt Wolff, Howard Zinn.

    It raises perennial questions about the purposes of education, authority and freedom in the classroom, and the structure of the curriculum. It offers a vision of education in and out of school, of learning and teaching that seeks ultimately to help "reconcile the individual and his world." In simple, graceful language, this volume addresses individuality and happiness, artistry in conduct, and concludes with a section on schools and the wider society. It understands knowledge as "not only being able to learn," but also "being able to unlearn and relearn throughout life." Drawing from a wealth of literature as well as personal experience and insight, Gray describes what it might mean to be an educated person.

    

    Augustine's exasperated outcry, 'What, then, is time?' ? Ever since Aristotle, thinkers have been struggling with this most confounding and elusive of philosophical questions. How long does the present moment last? Can we make statements about the future that are clearly true or clearly false? And if so, must we be fatalists? This volume presents twenty-three discussions of the problem of time. A section on classical and modern attempts at definition is followed by four groups of essays drawn largely from contemporary philosophy, each preface with an introduction by the editor. First, in a chapter entitled 'The Static versus the Dynamic Temporal', four philosophers advance solutions to McTaggart's famous proof of time's unreality. In the next two sections, the discussion turns to the meaning of the 'open future' and to the much-debated nature of 'human time'. Finally, modern science and philosophy tackle Zeno's celebrated paradoxes. The essays by Adolf Gr�nbaum, Nicholas Rescher, and William Barrett are published for the first time in this volume.

    He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.

    Arthur N. Prior (1914-1969) was the founding father of temporal logic, and his book offers an excellent introduction to the fundamental questions in the field. Several important papers have been added to the original selection, as well as a comprehensive bibliography of Prior's work and an illuminating interview with his widow, Mary Prior. In addition, the Polish logic which made Prior's writings difficult for many readers has been replaced by standard logical notation. This new edition will secure the classic status of the book.

    T. Suzuki's writng on Indian Mahayana Buddhism edited by and with an introduction from Edward Conze.

    

    In this book, sum bri'ish bloke talks about physics an shit