He appears in psychology textbooks, illuminating the workings of the mind in a way no straightforward explanation can. In three definitive volumes (The Exploits of the Incomparable Mulla Nasrudin, The Pleasantries of the Incredible Mulla Nasrudin and The Subtleties of the Inimitable Mulla Nasrudin) Idries Shah takes us to the very heart of this mysterious mentor, the Mulla Nasrudin. Skillful contemporary retellings of hundreds of collected stories and sayings bring the unmistakable--often backhanded--wisdom, wit and charm of the timeless jokester to life. The Mulla and his stories appear in literature and oral traditions from the Middle East to Greece, Russia, France--even China. Many nations claim Nasrudin as a native son, but nobody really knows who he was or where he came from. According to a legend dating from at least the 13th century, Nasrudin was snatched as a schoolboy from the clutches of the "Old Villain"--the crude system of thought that ensnares man--to carry through the ages the message of how to escape. He was chosen because he could make people laugh, and humor has a way of slipping through the cracks of the most rigid thinking habits. Acclaimed as humorous masterpieces, as collections of the finest jokes, as priceless gift books, and for hundreds "enchanted tales," this folklore figure's antics have also been divined as "mirroring the antics of the mind." The jokes are, as Idries Shah notes, "perfectly designed models for isolating and holding distortions of the mind which so often pass for reasonable behavior." Therefore they have a double use: when the jokes have been enjoyed, their psychological significance starts to sink in. In fact, for many centuries they have been studied in Sufi circles for their hidden wisdom. They are used as teaching exercises, in part to momentarily "freeze" situations in which states of mind can be recognized. The key to the philosophic significance of the Nasrudin jokes is given in Idries Shah's book The Sufis and a complete system of mystical training based upon them was described in the Hibbert Journal. In these delightful volumes, Shah not only gives the Mulla a proper vehicle for our times, he proves that the centuries-old stories and quips of Nasrudin are still some of the funniest jokes in the world.

    Sufism, the mystical aspect of Islam, has had a dynamic and lasting effect on the literature of that religion. Its teachings, often elusive and subtle, aim at the perfecting and completing of the human mind. In contrast to certain other beliefs and philosophies, Sufism is continually evolving and progressing and is consequently always relevant to the contemporary world. "His work is as exciting as a good novel"--The Times Literary Supplement

    From Mohammed to the late twentieth century, Rahman traces the development of Islam as a religion and, more importantly, as an intellectual tradition, offering both an easily understood introduction to the faith and an impassioned argument for its future direction.

    Rumi's vast body of poetry includes a lengthy poem of religious mysticism, the Mathnavi, and more than three thousand lyrics and odes. A.J. Arberry, who selected four hundred of the lyrics for translation, calls Rumi "one of the world's greatest poets. In profundity of thought, inventiveness of image, and triumphant mastery of language, he stands out as the supreme genius of Islamic mysticism.""An excellent introduction to Rumi, the greatest mystical poet of Islam. . . . Rumi's scope, like that of all great poets, is universal—reaching from sensuous luxuriance to the driest irony."—Sherman Goldman, East-West Journal

    It relates Muslim communalism to the make-up of the Indian Muslim mind and its historical background. Balanced and well documented, Mr. Dalwai's analysis of the origin and nature of Muslim communalism has earned him a rapidly increasing audience in recent years. His wide research on this subject leads him to make an eloquent and forceful plea for a movement for modernization, secularization and liberalization as the only long-term solution to the communal problem. Written in a refreshing, anecdotal style, these essays on the problem of communalism and its remedy will prove invaluable for an understanding of the Indian political scene. The author, Hamid Dalwai’s belongs to a middle-class Marathi speaking, Muslim family. A self-educated man, Mr. Dalwai has been active in Politics for many years and is an experienced journalist. In Maharashtra, he is known as a provocative publicist and also as an outstanding short story writer.