Culture and Imperialism, by Edward Said, is a collection of thematically related essays that trace the connection between imperialism and culture throughout the 18th, 19th, and 20th centuries.

    Luis Alberto Urrea's Across the Wire offers a compelling and unprecedented look at what life is like for those refugees living on the Mexican side of the border—a world that is only some twenty miles from San Diego, but that few have seen.  Urrea gives us a compassionate and candid account of his work as a member and "official translator" of a crew of relief workers that provided aid to the many refugees hidden just behind the flashy tourist spots of Tijuana.  His account of the struggle of these people to survive amid abject poverty, unsanitary living conditions, and the legal and political chaos that reign in the Mexican borderlands explains without a doubt the reason so many are forced to make the dangerous and illegal journey "across the wire" into the United States.            More than just an expose, Across the Wire is a tribute to the tenacity of a people who have learned to survive against the most impossible odds, and returns to these forgotten people their pride and their identity.

    From an immensely knowledgeable feminist perspective, in engaging, jargonless (!) prose, Bordo analyzes a whole range of issues connected to the body—weight and weight loss, exercise, media images, movies, advertising, anorexia and bulimia, and much more—in a way that makes sense of our current social landscape—finally! This is a great book for anyone who wonders why women's magazines are always describing delicious food as 'sinful' and why there is a cake called Death by Chocolate. Loved it!"—Katha Pollitt, Nation columnist and author of Subject to Debate: Sense and Dissents on Women, Politics, and Culture (2001)

    Skal chronicles one of our most popular and pervasive modes of cultural expression. He explores the disguised form in which Hollywood's classic horror movies played out the traumas of two world wars and the Depression; the nightmare visions of invasion and mind control catalyzed by the Cold War; the preoccupation with demon children that took hold as thalidomide, birth control, and abortion changed the reproductive landscape; the vogue in visceral, transformative special effects that paralleled the development of the plastic surgery industry; the link between the AIDS epidemic and the current fascination with vampires; and much more. Now with a new Afterword by the author that looks at horror's popular renaissance in the last decade, The Monster Show is a compulsively readable, thought-provoking inquiry into America's obsession with the macabre.

    Lawrence, Lewis Carroll, and others, along with philosophers Plato, Spinoza, Kant, and others. Taken together, these 18 essays--all newly revised or published here for the first time--present a profoundly new approach to literature .

    He examines the individuals and institutions involved in making cultural products what they are: not only the writers and artists, but also the publishers, critics, dealers, galleries, and academies. He analyzes the structure of the cultural field itself as well as its position within the broader social structures of power.The essays in his volume examine such diverse topics as Flaubert's point of view, Manet's aesthetic revolution, the historical creation of the pure gaze, and the relationship between art and power.The Field of Cultural Production will be of interest to students and scholars from a wide range of disciplines: sociology and social theory, literature, art, and cultural studies.

    Combining poetry, wit, polemic, and dazzling scholarship with memorial and autobiography, these essays have set new standards of passion and truthfulness for current theoretical writing.The essays range from Diderot, Oscar Wilde, and Henry James to queer kids and twelve-step programs; from "Jane Austen and the Masturbating Girl" to a performance piece on Divine written with Michael Moon; from political correctness and the poetics of spanking to the experience of breast cancer in a world ravaged and reshaped by AIDS. What unites Tendencies is a vision of a new queer politics and thought that, however demanding and dangerous, can also be intent, inclusive, writerly, physical, and sometimes giddily fun.

    Thich Nhat Hanh writes eloquently in the tradition of Mahatma Gandhi and Martin Luther King, Jr. on the need for mindfulness and altruistic love as the basis for political action.

    Eurocentrism. Caribbean Studies. British Studies. To the forces of cultural nationalism hunkered down in their camps, this bold hook sounds a liberating call. There is, Paul Gilroy tells us, a culture that is not specifically African, American, Caribbean, or British, but all of these at once, a black Atlantic culture whose themes and techniques transcend ethnicity and nationality to produce something new and, until now, unremarked. Challenging the practices and assumptions of cultural studies, "The Black Atlantic" also complicates and enriches our understanding of modernism.Debates about postmodernism have cast an unfashionable pall over questions of historical periodization. Gilroy bucks this trend by arguing that the development of black culture in the Americas arid Europe is a historical experience which can be called modern for a number of clear and specific reasons. For Hegel, the dialectic of master and slave was integral to modernity, and Gilroy considers the implications of this idea for a transatlantic culture. In search of a poetics reflecting the politics and history of this culture, he takes us on a transatlantic tour of the music that, for centuries, has transmitted racial messages and feeling around the world, from the Jubilee Singers in the nineteenth century to Jimi Hendrix to rap. He also explores this internationalism as it is manifested in black writing from the "double consciousness" of W. E. B. Du Bois to the "double vision" of Richard Wright to the compelling voice of Toni Morrison.In a final tour de force, Gilroy exposes the shared contours of black and Jewish concepts of diaspora in order both to establish a theoretical basis for healing rifts between blacks and Jews in contemporary culture and to further define the central theme of his book: that blacks have shaped a nationalism, if not a nation, within the shared culture of the black Atlantic.

    Born of extreme racial and class conflicts, the blackface minstrel show sometimes usefully intensified them. Based on the appropriation of black dialect, music, and dance, minstrelsy at once applauded and lampooned black culture, ironically contributing to a "blackening of America." Drawing on recent research in cultural studies and social history, Eric Lott examines the role of the blackface minstrel show in the political struggles of the years leading up to the Civil War. Reading minstrel music, lyrics, jokes, burlesque skits, and illustrations in tandem with working-class racial ideologies and the sex/gender system, Love and Theft argues that blackface minstrelsy both embodied and disrupted the racial tendencies of its largely white, male, working-class audiences. Underwritten by envy as well as repulsion, sympathetic identification as well as fear--a dialectic of "love and theft"--the minstrel show continually transgressed the color line even as it enabled the formation of a self-consciously white working class. Lott exposes minstrelsy as a signifier for multiple breaches: the rift between high and low cultures, the commodification of the dispossessed by the empowered, the attraction mixed with guilt of whites caught in the act of cultural thievery.

    It puts forward the view that our future depends on design. In a series of insightful essays on such ordinary "things" as wheels, carpets, pots, umbrellas and tents, Flusser emphasizes the interrelationships between art and science, theology and technology, and archaeology and architecture. Just as formal creativity has produced both weapons of destruction and great works of art, Flusser believed that the shape of things (and the designs behind them) represents both a threat and an opportunity for designers of the future.

    Luke is a Vietnam veteran who has survived the war but is having "trouble/surviving the peace" on a reservation where everyone is broke and where the tribal government seems to work against the interests of the reservation folk. Throughout Walking the Rez Road, it is humor that holds the people and their community together. Winner, Midwest Book Achievement Award, Minnesota Book Award, Northeastern Minnesota Book Award.

    It highlights the key issues, motifs, and concerns of Mexican American women from 1848 to the present, and particularly reflects the modern Chicana's struggle for identity. Among the recurring themes in the collection is a re-visioning of foremothers such as the historical Malinche, the mythical Llorona, and pioneering women who settled the American Southwest from the sixteenth to twentieth centuries. Also included are historical documents on the lives, culture, and writings of Mexican American women in the nineteenth century, as well as oral histories recorded by the Federal Writers Project in the 1930s. Through poetry, fiction, drama, essay, and other forms, this landmark volume showcases the talents of more than fifty authors, including Gloria E. Anzaldúa, Ana Castillo, Lorna Dee Cervantes, Denise Chávez, Sandra Cisneros, Pat Mora, Cherríe Moraga, and María Helena Viramontes.

    Allan Bloom explores the language of love from the Bible to Freud, shedding penetrating light on the true nature of our most basic human connections. "(A) rich mine of a book".--New York Daily News.

    A Masterful blend of archaeology, anthropology, astronomy, and lively personal reportage, Maya Comos tells a constellation of stories, from the historical to the mythological, and envokes the awesome power of one of the richest civilizations ever to grace the earth.

    Rebel radio: the story of El Salvador's Radio Venceremos describes the courage and sacrifices of the young men and women responsible for running the guerrillas' radio station during the ten-year-long civil war in El Salvador

    Pronouncing glossary.

    In the visual arts, they have ranked since the 1960s alongside major figures in minimal and conceptual art such as Carl Andre, Donald Judd, Robert Smithson and Sol LeWitt. In the history of photography, their work is mentioned in the same breath as Eugene Atget, Walker Evans, Karl Blossfeldt and August Sander, with whom the Bechers share a passion for the documentary and narrative qualities of the medium. Culturally, their brilliant black and white photographs of industrial buildings are rooted in the history of architecture and engineering, where their work provided an early research tool and resource for industrial archaeologists seeking to broaden the scope of architectural conservation. With their photographs of water towers and winding towers, blast furnaces, silos and gas tanks, over sixty of which are reproduced in this book, Bernd and Hilla Becher set new standards in perceptual aesthetics, presenting heavy industry as an object of art. perplexingly complex surroundings, they appear as monumental symbols of their own history - with all the stylistic diversity of the great masterpieces of architecture.

    this is no doctrinaire tract but rather a concerted attempt to look at important cultural problems from a fresh perspective.... Chow's book is an excellent example of its type."--Discourse & Society"I believe that Rey Chow has written a powerful set of essays which offer a critical strategy for approaching questions of otherness and other societies by forcing us to constantly reassess our position." --Harry HarootunianWriting Diaspora questions aspects of cultural politics, including the legacies of European imperialism and colonialism, the media, pedagogy, literature, literacy, sexuality, intellectual labor, the uses and abuses of theory, and popularized notions about "others."

    These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance.Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications in the work of such influential figures as Jean-Paul Sartre, Maurice Merleau-Ponty, Michel Foucault, Jacques Lacan, Louis Althusser, Guy Debord, Luce Irigaray, Emmanuel Levinas, and Jacques Derrida. Jay begins with a discussion of the theory of vision from Plato to Descartes, then considers its role in the French Enlightenment before turning to its status in the culture of modernity. From consideration of French Impressionism to analysis of Georges Bataille and the Surrealists, Roland Barthes's writings on photography, and the film theory of Christian Metz, Jay provides lucid and fair-minded accounts of thinkers and ideas widely known for their difficulty.His book examines the myriad links between the interrogation of vision and the pervasive antihumanist, antimodernist, and counter-enlightenment tenor of much recent French thought. Refusing, however, to defend the dominant visual order, he calls instead for a plurality of "scopic regimes." Certain to generate controversy and discussion throughout the humanities and social sciences, Downcast Eyes will consolidate Jay's reputation as one of today's premier cultural and intellectual historians.

    In Compulsive Beauty, Foster reads surrealism from its other, darker side: as an art given over to the uncanny, to the compulsion to repeat and the drive toward death. To this end Foster first restages the difficult encounter of surrealism with Freudian psychoanalysis, then redefines the crucial categories of surrealism--the marvelous, convulsive beauty, objective chance--in terms of the Freudian uncanny, or the return of familar things made strange by repression. Next, with the art of Giorgio de Chirico, Max Ernst, and Alberto Giacometti in mind, Foster develops a theory of the surrealist image as a working over of a primal fantasy. This leads him finally to propose as a summa of surrealism a body of work often shunted to its margins: the dolls of Hans Bellmer, so many traumatic tableaux that point to difficult connections not only between sadism and masochism butal so between surrealism and fascism. At this point Compulsive Beauty turns to the social dimension of the surrealist uncanny. First Foster reads the surrealist repertoire of automatons and mannequins as a reflection on the uncanny processes of mechanization and commodification. Then he considers the surrealist use of outmoded images as an attempt to work through the historical repression effected by these same processes. In a brief conclusion he discusses the fate of surrealism today in a world become surrealistic. Compulsive Beauty not only offers a deconstructive reading of surrealism, long neglected by Anglo-American art history, but also participates in a postmodern reconsideration of modernism, the dominant accounts of which have obscured its involvements in desire and trauma, capitalist shock and technological development.

    Reflecting on his experiences of the Holocaust and the Soviet occupation of Hungary following World War II, Kertész likens the ideological machinery of National Socialism to the oppressive routines of life under communism. He also discusses the complex publication history of Fateless, his acclaimed novel about the experiences of a Hungarian child deported to Auschwitz, and the lack of interest with which it was initially met in Hungary due to its failure to conform to the communist government’s simplistic history of the relationship between Nazi occupiers and communist liberators. The underlying theme in the dialogue between Kertész and Cooper is the difficulty of mediating the past and creating models for interpreting history, and how this challenges ideas of self.  The title The Holocaust as Culture is taken from that of a talk Kertész gave in Vienna for a symposium on the life and works of Jean Améry. That essay is included here, and it reflects on Améry’s fear that history would all too quickly forget the fates of the victims of the concentration camps. Combined with an introduction by Thomas Cooper, the thoughts gathered here reveal Kertész’s views on the lengthening shadow of the Holocaust as an ever-present part of the world’s cultural memory and his idea of the crucial functions of literature and art as the vessels of this memory.

    The main thesis of this book is that, in the intellectual life, there are only two ultimate alternatives: either the thinker conforms desire to truth or he conforms truth to desire. Degenerate Moderns is a marvelous tour de force. Required reading for anyone who wishes to understand the intellectual fashions of the Twentieth century.

    The New Testament World: Insights from Cultural Anthropology 3rd edition published in the year 2001 was published by Presbyterian Publishing Corporation. View 1192 more books by Presbyterian Publishing Corporation. The author of this book is Bruce J. Malina . This is the Paperback version of the title "The New Testament World: Insights from Cultural Anthropology 3rd edition ". The New Testament World: Insights from Cultural Anthropology 3rd edition is currently Available with us.

    Cultural Studies. America was founded as a land of drop-outs, and almost immediately it began to produce its own crop of dissidents - visionaries, utopians, Maroons (escaped slaves), white and black Indians, sailors and buccaneers, tax rebels, angry women, crank reformers, tri-racial isolate communities - all on the lam from Babylon, from control. In this book they return, speaking for a romantic becoming - for an insurrectionary moment - for a restoration of the unknown.

    Amazingly beautiful, the kimono has gone through many changes in the centuries since it was first imported from China, changes that reflect the way that Japanese society has also developed over the ages.

    In essays on literary images of lesbianism from Defoe and Diderot to Virginia Woolf and Djuna Barnes, on the homosexual reputation of Marie Antoinette, on the lesbian writings of Anne Lister, Sylvia Townsend Warner, and Janet Flanner, and on Henry James's The Bostonians, Castle shows how a lesbian presence can be identified in the literature, history, and culture of the past three centuries.

    It brings texts together in unexpected and exciting ways: those of Parsons and Dorothy Smith, Merton and Lacan, Wallerstein and Frantz Fanon, James Coleman and Molefi Asante. Extensive introductory essays by the editor situate the writings in their times, identifying the currents of social change that shaped fundamental questions of modern and postmodern life. The second edition includes new readings, a new section covering the postmodern controversies of recent years, and a postscript that addresses the changes and directions in social theory.

    "Is my death possible?" How is this question to be understood? How and by whom can it be asked, can it be quoted, can it be an appropriate question, and can it be asked in the appropriate moment, the moment of "my death"? One of the anoretic experiences touched upon in this seminal essay is the impossible, yet unavoidable experience that "my death" can never be subject to an experience that would be properly mine, that I can have and account for, yet that there is, at the same time, nothing closer to me and more properly mine than "my death."

    Face of the Gods is based on fieldwork in both Africa and the Americas - in Mali, Ghana, Benin, Nigeria, Zaire, the Central African Republic, Angola, Zimbabwe, and South Africa, on the eastern part of the Atlantic, and in Cuba, Haiti, Puerto Rico, Suriname, the United States, Brazil, and Argentina, on the western. The book shows how the Africans and their descendants in the three continents worship not only before points of reverence, foci of sacrifice and prayer, but also, in certain areas, through sacred happening climaxed by possession. In the Afro-Atlantic world the concept "altar" is double: fixed (tree, fire, stone, dais) and moving (ring shouts, dancing, handclapping, circling, ecstasy), leading ultimately to visitation by healing spirits under God. Face of the Gods is an introduction, the first in any language, to a brand-new field in art history: the comparative study of Afro-Atlantic altars. Tracing icons and philosophies in altar-making from major African civilizations to the Americas, the book restores many works of art, long considered in isolation from each other, to their original constellating power. Face of the Gods is richly illustrated with full-color plates. The book opens with the fire altars of the foraging Mbuti, of the Ituri Forest in northeastern Zaire, and of the San, of Namibia. Next it describes minkisi, the extraordinary medicines of God still made in Kongo and the Kongo-influenced civilizations of Central Africa. The minkisi tradition, Thompson shows, traveled intact acrossthe Atlantic. In Havana as in the Bronx, it expands in altars to Afro-Cuban deities such as Sarabanda, its complex symbolic constructions sometimes artfully contained in as small and secret a place as an apartment closet. Likewise derived from Kongo belief are Brazilian tree-alta

    These essays, each one magnificent in itself, are, when taken together, even more important. The wisdom they impart is forever." --Guido Calabresi, Dean and Sterling Professor of Law, Yale University"Robert Cover drew his sources for the authority of law--for its violence, but also for its paideic potential--from the structuring stories that spark our communal imaginations. Literally until the day of his untimely death, his irreplaceably restless spirit was binding itself with the pages of the Midrash, of The Brothers Karamazov, of Billy Budd, Sailor. It is for us now to work also with these--Bob Cover's stories."--Richard Weisberg, Benjamin N. Cardozo Law School, Yeshiva University"The writings of Robert Cover were usually provocative, sometimes exasperating, but always relevant. In his last years, he concentrated on Jewish sources as well as mystical and Messianic thought. This collection of his articles is a thesaurus of some of his finest writings."--Robert F. Drinan, S.J., Georgetown University Law CenterThe late Robert Cover was Professor of Law, Yale Law School. Martha Minow is Professor of Law, Harvard Law School. Michael Ryan is Professor of English, Northeastern University. Austin Sarat is William Nelson Cromwell Professor of Jurisprudence and Political Science and Chair of the Program in Law, Jurisprudence, and Social Thought, Amherst College.

    It also becomes a symbolic marker for the expulsion of a diversity in language and grammar that was disturbing to the Renaissance sensibility of purity and stability. In rewriting Columbus's narrative of his voyage of that year, Renaissance historians rewrote history, as was often their practice, to purge it of an offending vulgarity. The cultural fragments left behind following this exile form the core of Shards of Love, as María Rosa Menocal confronts the difficulty of writing their history.It is in exile that Menocal locates the founding conditions for philology--as a discipline that loves origins--and for the genre of love songs that philology reveres. She crosses the boundaries, both temporal and geographical, of 1492 to recover the "original" medieval culture, with its Mediterranean mix of European, Arabic, and Hebrew poetics. The result is a form of literary history more lyrical than narrative and, Menocal persuasively demonstrates, more appropriate to the Middle Ages than to the revisionary legacy of the Renaissance. In discussions ranging from Eric Clapton's adaption of Nizami's Layla and Majnun, to the uncanny ties between Jim Morrison and Petrarch, Shards of Love deepens our sense of how the Middle Ages is tied to our own age as it expands the history and meaning of what we call Romance philology.

    Richard Dyer's analyses consider representations of 'out' groups and traditionally dominant groups alike, and encompass the eclectic texts of contemporary culture, from queers to straights, political correctness, representations of Empire and films including Gilda, Papillon and The Night of the Living Dead. Essays new to the second edition discuss Lillian Gish as the ultimate white movie star, the representation of whiteness in the South in Birth of a Nation, and society's fascination with serial killers.The Matter of Images is distinctive in its commitment to writing politically about contemporary culture, while insisting on the importance of understanding the formal qualities and complexity of the images it investigates.

    In this challenging sequel to A Millennium of Family Change Wally Seccombe examines in detail the ways in which large-scale economic changes shape the microcosm of personal life.Seccombe argues that what we think of as the modern nuclear family only took shape relatively recently: whereas at the beginning of the nineteenth century families tended to contain several earners, it was not until the time of the First World War that the male breadwinner had become the norm. He traces the effects on the family of increasingly centralized manufacture, the separation of workplaces from the home neighbourhood, and the changes in domestic labour brought about by urban housing. And he documents how the introduction of compulsory schooling and the rise of birth control contributed to changes in the dynamic of the working-class family, as children are differentiated from adults and conjugal rights and duties renegotiated.Combining empirical scope with conceptual clarity, Weathering the Storm makes a decisive contribution to the study of family history.

    Originally published in 1938, this book interprets modern Western history as a single 900-year period, initiated by total revolution, and punctuated thereafter by a series of total revolutions which broke out successively in the different European nations.

    

    A brilliant interdisciplinary re-examination of Blake's cultural milieu and intellectual background by the renowned historian and critic.

    Discusses the real authors behind the name Carolyn Keene, changes in the series, and screen adaptations of the series.

    Includes recipes and activities.

    . . is emblematic of modern existence itself" (Edward Said), addresses the fundamental question of the "right to life, liberty, and the pursuit of happiness", incorporating both the abstract and the concrete aspects of American politics, society, and culture.

    Ranging across the field of popular cultural forms, Paul Gilroy shows how the African diaspora that was born from slavery has given rise to a web of intimate social relationships in which African-American, Caribbean and now black English elements combine, conflict and intermingle with each other in ways that defy the idea of purity and the concept of fixed, immobile roots. Discussions of Spike Lee and Frank Bruno, record sleeves, photographs, film and literature from Beloved toYardie are used to show how new and exciting possibilities have arisen from the transnational flows that create cultural links between diaspora locations. Small Acts changes the terms on which black culture will be understood and debated.

    Powerful images from studios and family photos of actual corpses.

    Louis Dupré discusses the roots, development, and impact of modern thought, tracing the fundamental principles of modernity to the late fourteenth century and affirming that modernity is still an influential force in contemporary culture.The combination of late medieval theology and early Italian humanism shattered the traditional synthesis that had united cosmic, human, and transcendent components in a comprehensive idea of nature. Early Italian humanism transformed the traditional worldview by its unprecedented emphasis on human creativity. The person emerged as the sole source of meaning while nature was reduced to an object and transcendence withdrew into a "supernatural" realm. Dupré analyzes this fragmentation as well as the writings of those who reacted against it—philosophers like Cusanus and Bruno, humanists like Ficino and Erasmus, theologians like Baius and Jansenius, mystics like Ignatius Loyola and Francis de Sales, and theosophists like Weigel and Boehme.Baroque culture briefly reunited the human, cosmic, and transcendent components, but since that time the disintegrating forces have increased in strength. Despite post-modern criticism, the principles of early modernity continue to dominate the climate of our time. Passage to Modernity is not so much a critique as a search for the philosophical meaning of the epochal change achieved by those principles.

    Here, in twenty original interviews, leading figures in the field discuss how, approaching the graphic novel from an often daringly radical taboo-breaking perspective, they transformed it into a significant medium - at once art and literature - of our popular culture. Every stage of the medium's evolution is represented here, from the underground "comix" creators of the 1960's to the giants of independent publishing today. Each interview is accompanied by a representative piece of art work that the rebel in question helped create, as well as a portrait of the interviewee by co-author Bissette, a comic book rebel himself (please see back flap). In their own words, these visionary creators tell their compelling and often outrageous stories of taking on an industry that at first disdained or even discouraged them, offering readers a rare opportunity to meet the forces behind the transformation of a whole art form.

    Describes the situation in twenty-six countries of the world and among twenty-six ethnic groups in which little is known about Christianity, and directs us on how to pray that Jesus will become more widely known.

    Giroux, Ava Collins, Nancy Fraser, Carol Becker, bell hooks, Michael Eric Dyson, Roger I. Simon, Chandra Talpede Mohanty, Simon Watney, Michele Wallace, Peter McLaren, David Trend, Abdul R. JanMohamed and Kenneth Mostern.

    After an introductory section, his book begins with a description of this research, then proceeds with an excellent general review of recent fear about satanic cults in the U.S. He concludes that there is no evidence for the actual existence of organized satanic cults". -- Choice

    Bullying at School is the definitive book on bullying/victim problems in school and on effective ways of counteracting and preventing such problems.

    Paul Crowther attempts to overcome some of the antagonistic viewpoints involved by expounding and developing key themes from the work of Kant and Merleau-Ponty in the context of contemporary culture. His work analyzes topics such as the relation between art and politics, the problems of poststructuralist and feminist approaches to art, the re-emergence and relevance of theories of the sublime, and the continuing possibilities of artistic creativity. The central theme of the book is that there are constants in human experience around which art and philosophy turn. At the same time, however, due account must be given of the ways such constants are historically mediated. By articulating various aspects of this relation, Crowther shows that the postmodern sensibility can be more than that of an alienated consumerism. Understood in the proper theoretical context, it is grounded on experience and artifacts which humanize.

    At another level, Villanueva ponders his experiences in light of the history of rhetoric, the English Only movement, current socio- and psycholinguistic theory, and the writings of Gramsci and Freire, among others.Winner of the David H. Russell Award for Distinguished Research in the Teaching of English.