Close attention is paid both to the literary form in which the theology is expressed and to the original context to which the book was addressed. Contrary to many misunderstandings of Revelation, it is shown to be one of the masterpieces of early Christian literature, with much to say to the Church today. This study offers a unique account of the theology and message of Revelation.

    It sets forth workable principles for dynamic, cross-centered leadership. Now available in paperback.

    Following the format of its hightly successful companion volume, the Dictionary of Jesus and the Gospels, this Dictionary is designed to bring students, teachers, ministers and laypeople abreast of the established conclusions and significant recent developments in Pauline scholarship. No other single reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. In a field that recently has undergone significant shifts in perspective, theDictionary of Paul and His Letters offers a summa of Paul and Pauline studies. In-depth articles focus on individual theological themes (such as law, resurrection and Son of God), broad theological topics (such as Christology, eschatology and the death of Christ), methods of interpretation (such as rhetorical criticism and social-scientific approaches), background topics (such as apocalypticism, Hellenism and Qumran) and various other subjects specifically related to the scholarly study of Pauline theology and literature (such as early catholicism, the center of Paul's theology, and Paul and his interpreters since F. C. Baur). Separate articles are also devoted to each of the Pauline letters to hermeneutics and to preaching Paul today. TheDictionary of Paul and His Letters takes its place alongside the Dictionary of Jesus and the Gospels in presenting the fruit of evangelical New Testament scholarship at the end of the twentieth century--commited to the authority of Scripture, utilizing the best of critical methods, and maintaining dialogue with contemporary scholarship and challenges facing the church.

    Today's world is very different from the Greek, Roman and Jewish world of Jesus and the New Testament writers. Scholars devote their lives to the study of languages, archaeology and history in order to better understand the Bible and its cultures. But often the results of their studies are found only in academic libraries. For the first time, Craig Keener's Bible Background Commentary: New Testament provides the fruit of scholarly labors in a single volume arranged in convenient verse-by-verse format, covering the entire New Testament. Based on ten years of in-depth study, the Bible Background Commentary will be valuable for pastors in sermon preparation, for Sunday-school and other church teachers as they build lessons, for missionaries concerned not to import their own cultural biases into the Bible, for college and seminary students in classroom assignments, and for everyday Bible readers seeking to deepen and enhance their study of Scripture.

    He dissects Paul's argument to highlight the picture of God and his righteousness painted in Romans 9. Undergirded by his belief that the sovereignty of God is too precious a part of our faith to dismiss or approach weak-kneed, Piper explores the Greek text and Paul's argument with singular deftness.

    A parallel column of the New Revised Standard Version (NRSV) accompanies the interlinear text. Numerous textual notes are also included. The New Greek-English Interlinear New Testament is the newest interlinear translation that uses the UBS4/NA27 text.

    It not only presents the greatness of Christ in ways no other New Testament writing does, but it repeatedly demands a heart response from the reader. No one can study Hebrews and not grow spiritually and come face to face in a new way with Christ.It is also true that no New Testament book has had more background research than Hebrews, and none has spawned a greater diversity of opinion. However, virtually all agree that the grand theme of this epistle is the supremacy and finality of the Lord Jesus Christ.Life-changing themes come from God to us in this marvelous epistle. The unequalled glories of Jesus Christ--the solemn danger of drifting away from dependence on divine grace--a heavenly high priest who understands and is ever ready to help--the rest only God can give, even in the middle of trials and of demanding ministry--the hope that is ours through a blood covenant with an awesome God--these and other topics from Hebrews must be understood and put to work practically if we are to live and serve as God's people today.Those who preach, teach, and study the Word of God will find this book a gold mine of helpful discussion a Bible book easily misunderstood and often overlooked. With divisions and outlines that are never forced but flow naturally from the text, Hebrews will be a great resource for all who desire to communicate God's truth and seek to grow in their own faith through personal Bible study. Part of the Preaching the Word series.

    Yet among the major works of early Christianity included in the New Testament it has received relatively little scholarly attention.This work is a significant contribution to remedying this neglect. The author examines the meticulous literary artistry, creative imagination, radical political critique and profound theology of the Apocalypse of John. It is a sustained enterprise to understand both the form and the message of the Apocalypse in its literary and historical contexts.An invaluable and illuminating work for students, scholars and ministers.

    First, drawing on the methods of literary criticism, it gives new force to a view which is both ancient and modern--that John's gospel, far from being a poorly-edited mixture of sometimes-conflicting traditions, is in fact a coherent unity, an account of Jesus which, however diverse its sources, is a finely-chiselled work of art. Second, it indicates that the unity of John's gospel is founded ultimately not on history or theology but on spirituality. This too corresponds to a view which is both very old--John was always known as the spiritual gospel--and very recent. The present study spells out that idea in new detail. It indicates that the account of Jesus is so written that the tensions and complexities of the text reflect the tensions and complexities of human life, providing the reader not only with an account of Jesus but also with an anthropology--a map of the development of the human spirit.

    A translation of Romans: A Shorter Commentary, which itself is an abridged edition of Cranfield's magisterial two-volume work on Romans in the International Critical Commentary.

    266 readings.

    Recent developments like the publication of the Aramaic Enoch fragments from Qumran and interest in questions of genre in the study of the apocalypses make this a particularly appropriate time to undertake this study. Martha Himmelfarb places the apocalypses in relation to both their biblical antecedents and their context in the Greco-Roman world. Her analysis emphasizes the emergence of the understanding of heaven as temple in the Book of the Watchers, the earliest of these apocalypses, and the way in which this understanding affects the depiction of the culmination of ascent, the hero's achievement of a place among the angels, in the ascent apocalypses generally. It also considers the place of secrets of nature and primeval history in these works. Finally, it offers an interpretation of the pseudepigraphy of the apocalypses and their function.

    

    It challenges us to live out in our lives what we believe in our hearts.

    

    

    First, Bryan attempts to determine what kind of text Mark would have been seen to be, both by its author and by others who encountered it near the time of its writing. He examines whether Mark should be seen as an example of any particular literary type, and if so which. He concludes that a comparison of Mark with other texts of the period leads inevitably to the conclusion that Mark's contemporaries would broadly have characterized his work as a life. Second, Bryan looks at the evidence that exists to indicate whether Mark, like so much else of its period, was written to be read aloud. He points out ways in which Mark's narrative would have worked particularly well as rhetoric. The first examination of Mark as a whole in the light of contemporary studies of orality and oral transmission, A Preface to Mark not only shows us Mark in its original setting, but also suggests ways in which our own encounter with Mark's text may be significantly enriched. Its accessible style will serve as a good introduction to the Gospel for students as well as the general reader.

    While packed full of exegetical, philosophical and historical notes that help the reader to make sense of the argument and thought of the epistles in their original setting, the commentary is not overly loaded with the freight of technical jargon and debate. Johnson deftly leads the reader through difficult passages, but provides plenty to chew on in the process. The student who wants a reliable guide to the thought of the epistles will be well served by this volume."" Marianne Meye Thompson, Fuller Theological Seminary