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    From the unrelenting fear of death and gnawing pain of hunger, to the budding relationships of an adolescent girl growing into womanhood during the worst of all times, the author withholds nothing. Fanya Gottesfeld Heller's subtle depiction of her parents knowledge that it was a non-Jew's love for their daughter that had moved him to hide them, and their embarrassment and ultimate acceptance of the situation, lead us to wonder how we would have acted under the same circumstances as father, mother, or daughter. Love in a World of Sorrow features Fanya's gripping tale of survival and an updated foreword and epilogue by the author, reflecting more than a decade of experience bearing witness to the Holocaust before hundreds of audiences around the world. On the reading list at Princeton University, the University of Connecticut, and Ben Gurion Univesity of the Negev, among others. Fanya Gottesfeld Heller's book is an indispensable educational tool for teaching future generations about the human potential for both good and evil.

    For months, even years, they faced the constant danger of discovery, fabricating new identities at a young age, sacrificing their childhoods to save their lives. These secret survivors have suppressed these painful memories for decades. Now, in The Hidden Children, twenty-three adult survivors share their moving wartime experiences -- some for the first time.There is Rosa, who hid in an impoverished one-room farmhouse with three others, sleeping on a clay pallet behind a stove; Renee, who posed as a Catholic and was kept in a convent by nuns who knew her secret; and Richard, who lived in a closet with his family for thirteen months. Their personal stories of belief and determination give a voice, at last, to the forgotten. Inspiring and life-affirming, The Hidden Children is an unparalleled document of witness, discovery, and the miracle of human courage.

    He can still picture once being happy and safe, but memories of those days are fading as he and his family face the dangers threatening Jews in Hitler's Germany in the late 1930's. No longer able to practice their religion, vote, own property, or even work, Daniel's family is forced from their home in Frankfurt and sent on a long and dangerous journey, first to the Lodz ghetto in Poland, and then to Auschwitz -, the Nazi death camp. Though many around him lose hope in the face of such terror, Daniel, supported by his courageous family, struggles for survival. He finds hope, life and even love in the midst of despair.

     Anne and her Jewish family hid in a secret apartment in Amsterdam from 1942 through 1944, when they were discovered by the Nazis. During those harrowing years, Anne kept a diary with her innermost thoughts and fears. She later died in a German concentration camp, but her voice has inspired millions of children across the world through several generations.David A. Adler's biography series is a beloved classroom tool for introducing the lives of important figures in history. This entry addresses the difficult subject matter of the Holocaust in a way that children will understand.Backmatter includes a list of important dates and an author's note.For almost thirty years, David Adler's Picture Book Biography series has profiled famous people who changed the world. Colorful, kid-friendly illustrations combine with Adler's "expert mixtures of facts and personality" (Booklist) to introduce young readers to history through compelling biographies of presidents, heroes, inventors, explorers, and adventurers. These books are ideal for first and second graders interested in history or who need reliable sources for school book reports.

    She wonders why does her best friend, Lydia, have to wear a yellow star? Why are people in hiding and using strange names? What is Lydia afraid of? Touching upon the Holocaust with sensitivity and poignancy, Star of Fear, Star of Hope will help readers understand this difficult event in history.

    It was a journey that began in 1933, when she was eight years old and witnessed the beginnings of Jewish persecution, a journey along which she suffered the horrible deaths of her father, mother and sister. Sustained by great courage and resourcefulness, Lucille Eichengreen emerged from her nightmare with the inner strength to build a new life for herself in the United States. Only in 1991 did she return to Germany and Poland to assess the Jewish situation there. Her story is a testament to the very thing the Holocaust sought to destroy: the regeneration of Jewish life. Blessed with a remarkable memory that made her one of the most effective witnesses in the postwar trial of her persecutors, Eichengreen has composed a memoir of exceptional accuracy. As important as its factual accuracy is its emotional clarity and truth. Simple and direct, Eichengreen's words compel with their moral authority.

    Moving between his childhood in Silesia, adolescence in Nazi concentration camps, postwar career as a journalist in Communist Poland and later in Israel (to which he emigrated in 1957), Frister's nonchronological narrative is carefully structured to slowly reveal the Holocaust's devastating impact on an individual life. Young Roman watches a German officer kill his mother with a single blow, then is forced to lie on her cooling corpse; at 15, he sits by his dying father's bed, thinking only of the half-loaf of bread underneath it: "I was afraid it might crumble before he stopped breathing." Frister does nothing to soften such horrific experiences, nor does he share his emotions. Yet readers will sense the author is not unfeeling, but rather in a state of profound moral shock that endures to scar his adult existence. The "thick layer of callousness" he wrapped around himself in the camps may seem to enfold him still, but it's peeled away by his ferocious passion for truth, however unsavory. As a colleague tells Frister after reading his account of saving his own life by stealing the cap of a fellow prisoner (who was shot), "You've demonstrated what honesty means." --Wendy Smith

    Yet there are those who insist that the death of six million Jews in Nazi concentration camps is nothing but a hoax perpetrated by a powerful Zionist conspiracy. Forty years ago, such notions were the province of pseudohistorians who argued that Hitler never meant to kill the Jews, and that only a few hundred thousand died in the camps from disease; they also argued that the Allied bombings of Dresden and other cities were worse than any Nazi offense, and that the Germans were the "true victims" of World War II. For years, those who made such claims were dismissed as harmless cranks operating on the lunatic fringe. But over the past decade they have begun to gain a hearing in respectable arenas, and now, in the first full-scale history of Holocaust denial, Deborah Lipstadt shows how - despite tens of thousands of living witnesses and vast amounts of documentary evidence - this irrational idea not only has continued to gain adherents but has become an international movement, with organized chapters, "independent" research centers, and official publications that promote a "revisionist" view of recent history. One sign of the movement's disturbing resonance is the rise of such figures as the Holocaust denier David Duke to national prominence. Holocaust deniers have also begun to make common cause with radical Afrocentrists such as Leonard Jeffries of New York's City University, who retells racist myths about the Jews; and a recent campaign of ads in college newspapers calling for "open debate" on "so-called facts" about the Holocaust suggests a bold new bid for mainstream intellectual legitimacy. Lipstadt shows how Holocaust denial thrives in the current atmosphere of value relativism, and argues that this chilling attack on the factual record not only threatens Jews but undermines the very tenets of objective scholarship that support our faith in historical knowledge.

    But after months in hiding at Corrie ten Boom's home, Poley found an inner peace and freedom that defied even the Nazi peril. Composed of his wartime journals and letters, the book also includes exclusive photos documenting Poley's life in hiding.

    Yet for women, as scholar Myrna Goldenberg observes, "The hell was the same, but the horrors were different." Different Voices is the most thoroughgoing examination of women's experiences of the Holocaust ever compiled. It gathers together - for the first time in a single volume - the latest insights of scholars, the powerful testimonies of survivors, and the eloquent reflections of writers, theologians, and philosophers. Twenty-eight women in all speak of Hitler's "Final Solution, " from the rising storm in prewar Germany to the terrors and privations of the camps, and of the everyday heroism that kept hope alive. Part One, "Voices of Experience, " recounts the painful and poignant stories of survivors. We hear Olga Lengyel's anguish at discovering that she had unwittingly sent her mother and son to the gas chamber; on recalling the brutality of Irma Griese, a stunningly beautiful SS officer; on witnessing the unspeakable "medical experiments" the Nazis conducted on women. We share Livia F. Britton's memory of hunger and terrible vulnerability as a naked thirteen-year-old at Auschwitz. We learn of the horrific price that Dr. Gisela Perl was forced to pay to save women's lives. Part Two, "Voices of Interpretation, " offers the new insights of women scholars of the Holocaust, including evidence that the Nazis specifically preyed on women as the propagators of the Jewish race. Marion A. Kaplan describes the lives of a generation of Jewish women who thought that they were assimilated intoGerman society. Gisela Bok examines the Nazi's eugenics theories and sterilization programs, and Gitta Sereny questions Theresa Stangl, wife of the Kommandant of Sobibor and Treblinka, about her perceptions of the atrocities and of her moral responsibility. In Part Three, "Voices of

     Wermuth's Claim to fame is that he had the opportunity to assassinate Hitler, which he did his best to take...' The Jewish Chronicle'As well as a heartbreaking diary it is a manual of survival skills...' Daily Telegraph Magazine'The Author has the emotional strengths to let the reader enter into the happenings and, with great accuracy, he is also capable to portray the often unintelligible thoughts and deliberations that Jews harboured during the Holocaust' Frankfurter Allgemeine ZeitungFrom readers' letters:'Danielle and I were wholly involved by you in your account...I am sure you have succeeded in making the whole shattering and almost incredible chain of events, including the effectiveness of the Nazi policy of extermination, slightly more comprehensible. For that we, and no doubt all your readers, are deeply grateful to you.' Sir John Lyons - Trinity College, Cambridge'We read many books of Survivors, but never anything like Henry's story. We could not think and speak of anything else for days.' Professor Jan Bruell - Austin University, Texas To Prof. K. Benyamini, Jerusalem University'The fact that so many students have bought your memoir speaks for itself. I have included your book and seminar on the timetable for the next year.' Dr. Brian Cheyette - London University'I also read 2-3 books each week and have a library of over 1000 volumes... Your book is possible one of the best books of one persons experience that I have read' Benjamin M. Nachman DDS - USA

    Reflecting on his experiences of the Holocaust and the Soviet occupation of Hungary following World War II, Kertész likens the ideological machinery of National Socialism to the oppressive routines of life under communism. He also discusses the complex publication history of Fateless, his acclaimed novel about the experiences of a Hungarian child deported to Auschwitz, and the lack of interest with which it was initially met in Hungary due to its failure to conform to the communist government’s simplistic history of the relationship between Nazi occupiers and communist liberators. The underlying theme in the dialogue between Kertész and Cooper is the difficulty of mediating the past and creating models for interpreting history, and how this challenges ideas of self.  The title The Holocaust as Culture is taken from that of a talk Kertész gave in Vienna for a symposium on the life and works of Jean Améry. That essay is included here, and it reflects on Améry’s fear that history would all too quickly forget the fates of the victims of the concentration camps. Combined with an introduction by Thomas Cooper, the thoughts gathered here reveal Kertész’s views on the lengthening shadow of the Holocaust as an ever-present part of the world’s cultural memory and his idea of the crucial functions of literature and art as the vessels of this memory.

    In this pioneering book, the renowned German sociologist Wolfgang Sofsky looks at the concentration camp from the inside as a laboratory of cruelty and a system of absolute power built on extreme violence, starvation, terror labor, and the business-like extermination of human beings.Based on historical documents and the reports of survivors, the book details how the resistance of prisoners was broken down. Arbitrary terror and routine violence destroyed personal identity and social solidarity, disrupted the very ideas of time and space, perverted human work into torture, and unleashed innumerable atrocities. As a result, daily life was reduced to a permanent struggle for survival, even as the meaning of self-preservation was extinguished. Sofsky takes us from the searing, unforgettable image of the Muselmann--Auschwitz jargon for the walking dead--to chronicles of epidemics, terror punishments, selections, and torture.The society of the camp was dominated by the S.S. and a system of graduated and forced collaboration which turned selected victims into accomplices of terror. Sofsky shows that the S.S. was not a rigid bureaucracy, but a system with ample room for autonomy. The S.S. demanded individual initiative of its members. Consequently, although they were not required to torment or murder prisoners, officers and guards often exploited their freedom to do so--in passing or on a whim, with cause, or without.The order of terror described by Sofsky culminated in the organized murder of millions of European Jews and Gypsies in the death-factories of Auschwitz and Treblinka. By the end of this book, Sofsky shows that the German concentration camp system cannot be seen as a temporary lapse into barbarism. Instead, it must be conceived as a product of modern civilization, where institutionalized, state-run human cruelty became possible with or without the mobilizing feelings of hatred.

    . . a displaced writer of displaced fiction, who has made of displacement and disorientation a subject uniquely his own." In Beyond Despair, the first collection of essays by the celebrated Israeli novelist, Appelfeld locates the roots of his displacement. "Who and what is a Jew?" asks Appelfeld, who belongs to the generation whose youth was lost in the Holocaust. In search of an answer, he examines the emotional and psychic aftereffects of the Holocaust. For his generation, assimilation was no longer a goal - it had become a heritage and a way of life. As a consequence, through the Holocaust the Jews were confronted with the disintegration of their belief systems; the near-extinction of the Jewish people inflicted not only physical and emotional pain but also spiritual suffering. The inability to express the horrors of the Holocaust, combined with guilt feelings of the survivors, led to silence. Appelfeld explores the role of art in redeeming pain from darkness, and the conflicting desires to speak out and to keep silent. He forcefully argues that the Jewish people need a spiritual vision. In his conversation with Philip Roth, Appelfeld sheds light on his work and talks with candor about his life, influences, and concerns.

    Though equipped with Aryan false-identity papers, she found life marked by daily threats and the danger of discovery - by the Gestapo, Polish police, extortionists, collaborators, hoodlums, and even former colleagues and acquaintances. Rosenberg's wartime trek took her to Polish cities, German military hospitals, and finally to Heidelberg, Germany, where she worked as a maid in a Nazi household from 1944 until her liberation by American forces. Her story is also a testimony to the power of friendship. Brought together in the ghetto, she and her friend Maria continued to support each other in their ensuing struggle for survival.

    Grounding his argument in Scripture and in the experience of Holocaust survivors and of survivors of child abuse, Blumenthal grapples with how to face a God who has worked wondrously through us and who has worked aw(e)fully against us. Delving into Jewish literary and theological traditions, the author articulates a theology of protest which accepts God as God is, yet defends the innocence of those who are utterly victimized.

    International in scope, this volume brings together 20 short stories and 90 poems commenting on the essentially incomprehensible nature of the Holocaust. Milton Teichman and Sharon Leder have drawn from a remarkably varied range of writers, representing nine languages and including both Jews and Gentiles. The contributors include the well known and the as yet unknown. A critical introduction places the selections within two broad categories of literary response to the Holocaust - truthtelling and lamentation. The first reflects the desire of writers to transmit multiple truths; the second expresses sorrow and loss.

    This powerful memoir rings with truth, and Lucien's technique of recounting the events of the past, while acknowledging their effect upon the present and future, makes this account a testament to the personal and psychological costs of the Holocaust.

    The Uprooted: A Hitler Legacy is an extraordinary work featuring the stories of 190 escapees, lived through their own eyes and compellingly recollected in their own words. Dorit Bader Whiteman, a clinical psychologist and a refugee herself, depicts the experiences of these escapees: the persecution by citizens and officials; the abrupt confiscation of personal possessions; the raids and arrests; the quest to save the children; the dangers and fortuities in escape and resettlement; and the lasting emotional consequences of these experiences. By the end of the 1930s, European Jews fled to countries worldwide in search of a haven, among them England, Sweden, Turkey, South Africa, Argentina, Australia, Canada, and the United States. One of the most moving accounts is that of the Kindertransport of 10,000 Jewish children in 1939 from Nazi-occupied countries to Great Britain in trains so crowded that the smaller children had to be placed in luggage racks above the seats. Dr. Whiteman illustrates the spectrum of foster homes, ranging from the compassionate to the injurious, in which the Kinder, separated from their parents, were placed. It is equally poignant to read of the adult refugees who struggled to resettle in a new land unable to speak the language, without appropriate skills or education, without money or contacts, and filled with uncertainty over the fate of family and friends. The author provides important psychological insights into how these experiences have left the escapees to this very day with strength and with pain. The Uprooted, a landmark testament to the courage and resilience of this unstudied population, will be compelling reading for the lay person, as well as social scientists and historians, and for the survivors and