In it a young pastor, born and raised during the devastating Thirty Years War, voiced a plea for reform of the church which made the author and his proposals famous. A lifelong friend of the philosopher Leibnitz, Spener was an important influence in the life of the next leader of German Pietism, August Herman Francke. He was also a sponsor at the baptism of Nicholas Zinzendorf, founder of the Moravian Church, whose members played a crucial role in the life of John Wesley.

    Long has updated the language, expanded the key chapter on biblical exegesis, and included more examples of sermon forms, illustrations, and conclusions. He continues to critically engage the best thinkers in the field of homiletics, bringing into the conversation both important new voices and the latest works of those who appeared in the first edition. In addition, he addresses some of the new forces at work, such as the use of video clips and PowerPoint presentations in sermons.

    Nowhere is this blend of respectful listening to the wisdom of the past and faithfulness to the Bible more necessary than in our contemporary reformulations of the doctrine of God's person.Bruce Ware believes that while tradition's emphasis on God's metaphysical perfection and His supremacy over the world is correct, we must refine our understanding of the way in which He relates to us. While retaining the deepest concerns of the historic tradition, Ware offers a more rational view of God's dealings with His children-a view that is reflected in Scripture's own testimony of Him. Ware then applies this concept of real divine exaltation and real divine-human relationship to the areas of our prayer life, confidence in God and His guidance of us.

    It's the goal of good theology to humble us before the triune God of majesty as we come to understand him better. This is a book of and about good theology.Award-winning author, theologian, and professor Michael Horton wrote The Christian Faith as a book of systematic theology and doctrine "that can be preached, experienced, and lived, as well as understood, clarified, and articulated." It's written for a growing cast of pilgrims—in ministry and laity—who are interested in learning about Christ as a way of living as a Christian. Who understand that knowing doctrine and walking in practical Christianity are not competing interests.The Christian Faith is divided into six parts, five of which each focus on an aspect of God, while the first part sets up an understanding and appreciation for the task of theology itself, addressing topics like:The source of theology (where the idea of theology comes from and what its limits are).The origin of the canon (how the modern Bible came about and why we can trust it).The character of theology (is the nature of theology practical, theoretical, or can it be both?).In a manner equally as welcoming to professors, pastors, students, and armchair theologians; Horton has organized this volume in a readable fashion that includes a variety of learning features:A brief synopsis of biblical passages that inform certain doctrines.Surveys of past and current theologies with contemporary emphasis on exegetical, philosophical, practical, and theological questions.Substantial interaction with various Christian movements within the Protestant, Catholic, and Orthodoxy traditions, as well as the hermeneutical issues raised by postmodernity.Charts, sidebars, questions for discussion, and an extensive bibliography, divided into different entry levels and topics.At the heart of this book is a deep love for and curiosity about God. Its basic argument is that a personal relationship with God goes hand in hand with the pursuit of theology. It isn't possible to know God without studying him.

    In discussing the facets of the working out of salvation -- the role of the Spirit, union with Christ, the gospel call, regeneration, conversion, repentance, and so on -- Hoekema does away with the classical ordo salutis ("order of salvation") by viewing these facets largely as simultaneous aspects in the process of salvation rather than sequential steps on the way to salvation.

    How can we embrace and thrive in the tension between enjoying creation and promoting redemption? By living out our God-given purpose.As “worldly saints,” created in the image of God, we are natural creatures with a supernatural purpose—to know and love God. Because we live in a world that is stained by the curse of sin, we must learn to embrace our nature as creatures created in the image of God while recognizing our desperate need for the grace that God offers to us in the gospel.Writing in a devotional style that is theologically rich, biblically accurate, and aimed at ordinary readers, Mike Wittmer helps readers understand who they are, why they are here, and the importance of the story they tell themselves. In Becoming Worldly Saints, he gives an integrated vision that shows how we can be heavenly minded in a way that leads to earthly good, empowering believers to seize the abundant life God has for them.

    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    What is ultimately real? What is God like? Do human beings have minds and souls or only brains in bodies? Are humans free agents or are all human acts determined by prior circumstances? Through insightful analysis and careful evaluation, William Hasker helps readers answer these questions and thereby construct a world view to make sense of the universe and the people in it.

    It also prepares the way for The Anti-Christ, a final assault on institutional Christianity. Yet although Nietzsche makes a compelling case for the 'Dionysian' artist and celebrates magnificently two of his great heroes, Goethe and Cesare Borgia, he also gives a moving, almost ecstatic portrait of his only worthy opponent: Christ. Both works show Nietsche lashing out at self-deception, astounded at how often morality is based on vengefulness and resentment. Both combine utterly unfair attacks on individuals with amazingly acute surveys of the whole contemporary cultural scene. Both reveal a profound understanding of human mean-spiritedness which still cannot destroy the underlying optimism of Nietzsche, the supreme affirmer among the great philosophers.

    One of the best known classics on the work of the Christian ministry.

    “I was halfway to ninety—midway through life—and I had reached a full-blown crisis. Call it garden variety mid-life crisis if you want, but it was something more. You might say it was a theological crisis, though that makes it sound too cerebral. The unease I felt came from a deeper place than a mental file labeled “theology.” I was wrestling with the uneasy feeling that the faith I had built my life around was somehow deficient. Not wrong, but lacking. It seemed watery, weak. In my most honest moments I couldn’t help but notice that the faith I knew seemed to lack the kind of robust authenticity that made Jesus so fascinating. And I had always been utterly fascinated by Jesus. What I knew was that the Jesus I believed in warranted a better Christianity than what I was familiar with. I was in Cana and the wine had run out. I needed Jesus to perform a miracle.” –Water To Wine

    This edition reflects changes in the church and society since the publication of the first edition and takes into account new works in Reformed theology, gender references in the Bible, racism, pluralism, ecological developments, and liberation theologies.

    Drawing on his international experience, global research and ecumenical awareness, KArkkAinen presents an overview of both traditional and contemporary expressions of the Christian church.An Introduction to Ecclesiology will richly reward the student, pastor or layperson who is looking for a comprehensive and insightful overview of the unity and diversity of understandings and practices within the one church of Jesus Christ.

    This led him to recast, by cutting and pasting from the gospels, a new narrative of the life and teachings of Jesus, where, according to Jefferson, there will be found remaining the most sublime and benevolent code of morals which has ever been offered to man.

    Murray explores the biblical passages dealing with the necessity, nature, perfection, and extent of the atonement, and goes on to identify the distinct steps in the Bible's presentation of how the redemption accomplished by Christ is applied progressively to the life of the redeemed.