Bardon employs helpful illustrations and keeps technical language to a minimum in bringing the resources of over 2500 years of philosophy and science to bear on some of humanity's most fundamental and enduring questions.

    At the same time adjacent portions of philosophy and logic are discussed. To the existence of what objects may a given scientific theory be said to be committed? And what considerations may suitably guide us in accepting or revising such ontological commitments? These are among the questions dealt with in this book, particular attention being devoted to the role of abstract entities in mathematics. There is speculation on the mechanism whereby objects of one sort or another come to be posited a process in which the notion of identity plays an important part."This volume of essays has a unity and bears throughout the imprint of Quine's powerful and original mind. It is written with the felicity in the choice of words which makes everything that Quine writes a pleasure to read, and which ranks him among the best contemporary writers on abstract subjects." (Cambridge Review)"Professor Quine's challenging and original views are here for the first time presented as a unity. The chief merit of the book is the heart-searching from which it arose and to which it will give rise. In vigour, conciseness, and clarity, it is characteristic of its author." (Oxford Magazine)

    It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of reference, in particular of naming, and of identity. From a critique of the dominant tendency to assimilate names to descriptions and more generally to treat their reference as a function of their Fregean sense, surprisingly deep and widespread consequences may be drawn. The largely discredited distinction between accidental and essential properties, both of individual things (including people) and of kinds of things, is revived. So is a consequent view of science as what seeks out the essences of natural kinds. Traditional objections to such views are dealt with by sharpening distinctions between epistemic and metaphysical necessity; in particular by the startling admission of necessary a posteriori truths. From these, in particular from identity statements using rigid designators whether of things or of kinds, further remarkable consequences are drawn for the natures of things, of people, and of kinds; strong objections follow, for example to identity versions of materialism as a theory of the mind.This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here published with a substantial new Preface by the author.

    A brilliantly clear and penetrating exposition of developments in physical science and mathematics brought about by the advent of non-Euclidean geometries, including in-depth coverage of the foundations of geometry, the theory of time, Einstein's theory of relativity and its consequences, other key topics.

    Craig has done a great work, and it is marvelous that now the philosophy of religion is engaging with the philosophy of science to the great benefit of both.--John R. LucasFellow of Merton College, Oxford University Time and Eternity offers a comprehensive discussion of the problems in the concepts of time and eternity on the basis of an extraordinary familiarity with a vast number of recent contributions to this issue from scientists and philosophers. The argument is subtle and precise. Particularly important are the sections on the impact of the different versions of relativity theory on the concept of time.... The book offers a plausible argument for a realistic conception of temporal process and for God's involvement in the temporal distinctions and processes because of His presence in His creation.--Wolfhart PannenbergProfessor of Systematic TheologyLudwig Maximilliens Universitaet-Muenchen, Germany As a scientist doing theoretical research in gravitational physics and quantum cosmology, I found Dr. Craig's thoughtful book highly interesting. He has carefully given arguments defending several different viewpoints for each of the many issues about time that he discusses, followed by critiques in which he emphasizes his own opinion. Reading Time and Eternity has forced me to develop better arguments for my own opinions (which differ considerably from Craig's).... I am certain that Time and Eternity will also stimulate your thinking about this fascinating subject and your appreciation for the God who created time as part of the marvelous universe He has given us.--Don N. PageProfessor of Physics and Fellow of the Cosmology and Gravitation Program of the Canadian Institute for Advanced ResearchUniversity of Alberta, Edmonton, Alberta, Canada William Lane Craig is one the leading philosophers of religion and one of the leading philosophers of time. In this book, he combines his expertise in these areas to produce an original, erudite, and accessible theory of time and God that will be of great interest to both the general public and scholars. It is a rewarding experience to read through this brilliant and well-researched book by one of the most learned and creative thinkers of our era.--Quentin SmithProfessor of Philosophy, Western Michigan University In Time and Eternity, William Lane Craig defends the remarkable conclusion that "God is timeless without creation and temporal since creation." Craig argues his case philosophically by carefully weighing evidence for and against divine temporality and personhood in light of dynamic versus static theories of time and their warrants, in turn, in a Lorentzian interpretation of special relativity and an objective, mind-independent theory of becoming, including fascinating excursions into Big Bang cosmology and the philosophy of mathematics. As the latest in his series of ground-breaking books, Time and Eternity summarizes and extends Craig's previous technical arguments and conveys them to a more general audience. It is a must-read for anyone seriously interested in the problem of time and eternity in Christian philosophy.--Robert RussellProfessor of Theology and ScienceGraduate Theological Union, Berkeley, Calif. The nature of time is a continuing source of puzzlement both to science and in everyday life. It is also an important issue in theological understandings of the nature of God. In this interesting book, Professor Craig tackles this complex set of topics in a clear way. His discussion of the interrelated scientific, philosophical, and theological issues clears up many previous misconceptions and proposes a plausible understanding of the relation of God to time and eternity that many will find helpful.--George EllisProfessor of Mathematics and Applied MathematicsUniversity of Capetown

    Basic Writings offers a full range of this profound and controversial thinker's writings in one volume, including:The Origin of the Work of ArtThe introduction to Being and TimeWhat Is Metaphysics?Letter on HumanismThe Question Concerning TechnologyThe Way to LanguageThe End of Philosophy

    A lively and still one of the best introductions to philosophy, this book pays off both a closer reading for students and specialists, and a casual reading for the general public.

    Successfully defended in 1969 as Deleuze's main thesis toward his Doctorat d'Etat at the Sorbonne, the work has been central in initiating the shift in French thought away from Hegel and Marx, towards Nietzsche and Freud. The text follows the development of two central concepts, those of pure difference and complex repetition. It shows how the two concepts are related - difference implying divergence and decentering, and repetition implying displacement and disguising. In its explication the work moves deftly between Hegel, Kierkegaard, Freud, Althusser, and Nietzsche to establish a fundamental critique of Western metaphysics. Difference and Repetition has become essential to the work of literary critics and philosophers alike, and this translation his been long awaited.

    Hacker leads us into a world of philosophical investigation in which to smell a rat is ever so much easier than to trap it. Wittgenstein defined humans as language-using creatures. The role of philosophy is to ask questions which reveal the limits and nature of language. Taking the expression, description and observation of pain as examples, Hacker explores the ingenuity with which Wittgenstein identified the rules and set the limits of language. (less)

    But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, and, though third in the sequence, in effect it provides the philosophical foundations for the other two. Intentionality is taken to be the crucial mental phenomenon, and its analysis involves wide-ranging discussions of perception, action, causation, meaning, and reference. In all these areas John Searle has original and stimulating views. He ends with a resolution of the 'mind-body' problem.

    The arguement is developed by means of the notion of possible worlds and ranges over key problems including the nature of essence, trans-world identity, negative existential propositions, and the existence of unactual objects in other possible worlds. In the final chapters Professor Plantinga applies his logical theories to the elucidation of two problems in the philosophy of religion: the Problem of Evil and the Ontological Arguement. The first of these, the problem of reconciling the moral perfection and omnipotence of God with the existence of evil, can, he concludes, be resolved, and the second given a sound formulation. The book ends with an appendix on Quine's objection to quantified modal logic.

    Although deeply influenced by Einstein, he was also, more unusually for a scientist, inspired by mysticism. Indeed, in the 1970s and 1980s he made contact with both J. Krishnamurti and the Dalai Lama whose teachings helped shape his work. In both science and philosophy, Bohm's main concern was with understanding the nature of reality in general and of consciousness in particular. In this classic work he develops a theory of quantum physics which treats the totality of existence as an unbroken whole. Writing clearly and without technical jargon, he makes complex ideas accessible to anyone interested in the nature of reality.

    How do we reconcile these two standpoints--intellectually, morally, and practically? To what extent are they irreconcilable and to what extent can they be integrated? Thomas Nagel's ambitious and lively book tackles this fundamental issue, arguing that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life. He deals with its manifestations in such fields of philosophy as: the mind-body problem, personal identity, knowledge and skepticism, thought and reality, free will, ethics, the relation between moral and other values, the meaning of life, and death. Excessive objectification has been a malady of recent analytic philosophy, claims Nagel, it has led to implausible forms of reductionism in the philosophy of mind and elsewhere. The solution is not to inhibit the objectifying impulse, but to insist that it learn to live alongside the internal perspectives that cannot be either discarded or objectified. Reconciliation between the two standpoints, in the end, is not always possible.

    In the same period, the cross-fertilization of mathematics and philosophy resulted in a new sort of 'mathematical philosophy', associated most notably (but in different ways) with Bertrand Russell, W. V. Quine, and Godel himself, and which remains at the focus of Anglo-Saxon philosophical discussion. The present collection brings together in a convenient form the seminal articles in the philosophy of mathematics by these and other major thinkers. It is a substantially revised version of the edition first published in 1964 and includes a revised bibliography. The volume will be welcomed as a major work of reference at this level in the field.

    Written in short, carefully numbered paragraphs of extreme brilliance, it captured the imagination of a generation of philosophers. For Wittgenstein, logic was something we use to conquer a reality which is in itself both elusive and unobtainable. He famously summarized the book in the following words: 'What can be said at all can be said clearly; and what we cannot talk about we must pass over in silence.' David Pears and Brian McGuinness received the highest praise for their meticulous translation. The work is prefaced by Bertrand Russell's original introduction to the first English edition.