The great psychologist dreamed that his work was understood by a wide public, rather than just by psychiatrists, and therefore he agreed to write and edit this fascinating book. Here, Jung examines the full world of the unconscious, whose language he believed to be the symbols constantly revealed in dreams. Convinced that dreams offer practical advice, sent from the unconscious to the conscious self, Jung felt that self-understanding would lead to a full and productive life. Thus, the reader will gain new insights into himself from this thoughtful volume, which also illustrates symbols throughout history. Completed just before his death by Jung and his associates, it is clearly addressed to the general reader.

    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates’s acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices.

    The text is devoted to a critical examination of Kantian, Husserlian, Bergsonian, and Sartrean method, followed by the extraordinary "The Intertwining--The Chiasm," that reveals the central pattern of Merleau-Ponty's own thought. The working notes for the book provide the reader with a truly exciting insight into the mind of the philosopher at work as he refines and develops new pivotal concepts.

    M. Cioran. The Fall into Time is the second of this Rumanian-born writer's books to be translated into English, and it cannot but enhance his growing reputation in the English-speaking world as a modern philosophical writer of the first rank. Who other than E. M. Cioran could write: "Whatever his merits, a man in good health is always disappointing." Or: "Nature has been generous to none but those she has dispensed from thinking about death." Or again: "If each of us were to confess his most secret desire, the one that inspires all his plans, all his actions, he would say: ' I want to be praised.' " Cioran has been variously described as a skeptic, a pessimist, an existentialist. But none of these labels quite fits. Cioran's is a unique voice, one that comes - elegantly, ironically, pointedly - out of the void to describe the modern predicament with an almost excruciating sharpness. "Our determination," he writes, "to banish the irregular, the unexpected, and the misshapen from the human landscape verges on indecency; that certain tribesmen still choose to devour their surplus elders is doubtless deplorable, but I cannot conclude that such picturesque sybarites must be exterminated; after all, cannibalism is a model closed economy, as well as a practice likely to appeal, some day, to an overpopulated planet."Susan Sontag has declared E. M. Cioran to be "the most distinguished figure writing today in the tradition of Kierkegaard, Nietzsche, and Wittgenstein." St.-John Perse, the Nobel prize-winning poet, has hailed him as "one of the greatest French writers to honor our language since the death of Paul Valery."The Fall into Time brilliantly continues what Cioran himself has called an "autobiography'' in the form of his thoughts. The book has been translated by Richard Howard, winner of the 1970 Pulitzer Prize in Poetry.

    Krishnamurti examines with characteristic objectivity and insight the expressions of what we are pleased to call our culture, our education, religion, politics and tradition; and he throws much light on such basic emotions as ambition, greed and envy, the desire for security and the lust for power – all of which he shows to be deteriorating factors in human society.’ From the Editor’s Note‘Krishnamurti’s observations and explorations of modern man’s estate are penetrating and profound, yet given with a disarming simplicity and directness. To listen to him or to read his thoughts is to face oneself and the world with an astonishing morning freshness.’ -- Anne Marrow Lindbergh

    Many of the greatest traditions, ideas and discoveries of the West are traced to the teachings and writings of Sufi masters working centuries ago.But The Sufis is far more than an historical account.In the tradition of the great Sufi classics, the deeper appeal of this remarkable book is in its ability to function as an active instrument of instruction, in a way that is so clearly relevant to our time and culture.

    All who read The Act of Creation will find it a compelling and illuminating book.

    In a remarkable instance of literary and philosophical interpretation, the incomparable Gilles Deleuze reads Proust's work as a narrative of an apprenticeship-more precisely, the apprenticeship of a man of letters. Considering the search as one directed by an experience of signs, in which the protagonist learns to interpret and decode the kinds and types of symbols that surround him, Deleuze conducts us on a corollary search-one that leads to a new and deeper understanding of the signs that constitute A la recherche du temps perdu..Deleuze traces the network of signs laid by Proust (those of love, art, or worldliness) and moves toward an aesthetics that culminates in a meditation on the literary work as a sign-producing "machine"-an operation that reveals the superiority of "signs of art" in a world of signs.In Richard Howard's graceful translation, augmented with an essay that Deleuze added to a later French edition, Proust and Signs appears here for the first time in its entirety in English. Admired in its original appearance as an imaginative and innovative study of Proust and as one of Deleuze's more accessible works, Proust and Signs stands as the writer's most sustained attempt to understand and explain the work of art. For what it reveals about both Deleuze and his subject, it remains a source of literary and philosophical insight, inspiration, and surpassing interest.Gilles Deleuze (1925-1995) was professor of philosophy at the University of Paris, Vincennes-St. Denis. With Félix Guattari, he coauthored Anti-Oedipus (1983) and A Thousand Plateaus (1987). Among his other works are Cinema 1 (1986), Cinema 2 (1989), Foucault (1988), The Fold (1992), and Essays Critical and Clinical (1997), all published by the University of Minnesota Press. Richard Howard recently translated The Charterhouse of Parma by Stendhal for the Modern Library and has also translated works by Barthes, Foucault, and Todorov. He teaches in the School of the Arts at Columbia University.

    These pieces display the genesis of some of Fanon’s greatest ideas — ideas that became so vital to the leaders of the American civil rights movement.

    Terms and phrases such as "the global village" and "the medium is the message" are now part of the lexicon, and McLuhan's theories continue to challenge our sensibilities and our assumptions about how and what we communicate.There has been a notable resurgence of interest in McLuhan's work in the last few years, fueled by the recent and continuing conjunctions between the cable companies and the regional phone companies, the appearance of magazines such as WiRed, and the development of new media models and information ecologies, many of which were spawned from MIT's Media Lab. In effect, media now begs to be redefined. In a new introduction to this edition of Understanding Media, Harper's editor Lewis Lapham reevaluates McLuhan's work in the light of the technological as well as the political and social changes that have occurred in the last part of this century.

    It covered jazz, of course, but it also included Davis’s ruminations on race, politics and culture. Fascinated, Hef sent the writer—future Pulitzer-Prize-winning author Alex Haley, an unknown at the time—back to glean even more opinion and insight from Davis. The resulting exchange, published in the September 1962 issue, became the first official Playboy Interview and kicked off a remarkable run of public inquisition that continues today—and that has featured just about every cultural titan of the last half century.To celebrate the Interview’s 50th anniversary, the editors of Playboy have culled 50 of its most (in)famous Interviews and will publish them over the course of 50 weekdays (from September 4, 2012 to November 12, 2012) via Amazon’s Kindle Direct platform. Here is the interview with the novelist and philosopher Ayn Rand from the March 1964 issue.

    "Talks on the Gita" interprets the Bhagavad-Gita in a novel and refreshingly different way; and while doing this it shows to all, irrespective of their caste, creed, race or religion, how life could be made divine.

    Basic Writings offers a full range of this profound and controversial thinker's writings in one volume, including:The Origin of the Work of ArtThe introduction to Being and TimeWhat Is Metaphysics?Letter on HumanismThe Question Concerning TechnologyThe Way to LanguageThe End of Philosophy

    In a collaboration between the Frenchwoman Alexandra David-Neel and her friend, the Tibetan lama Aphur Yongden, these teaching are presented clearly and elegantly, intended for the layman who seeks a way to practice and experience the realization of oneness with all existence."...this is the most direct, no-nonsense, and down-to-earth explanation of Mahayana Buddhism that has been written. Specifically, it is a wonderfully lucid account of the Middle Way method of enlightenment worked out by the great Indian sage Nagarjuna." —Alan Watts, The Book"The Secret Oral Teachings in Tibetan Buddhist Sects by Alexandra David-Neel and Lama Yongden, is always on my night stand. I return to it again and again in different stages of my life." —Marina Ambramovic"David-Neél herself is often relegated to the ranks of "women adventurers" this despite the production of some forty-odd books, several of which have wielded an extraordinary influence." —Harry Oldmeadow, La Trobe University, Bendigo, AustraliaAlexandra David-Neel was born in 1868 in Paris. In her youth she wrote an incendiary anarchist treatise and was an acclaimed opera singer; then she decided to devote her life to exploration and the study of world religions, including Buddhist philosophy. She traveled extensively to in Central Asia and the Far East, where she learned a number of Asian languages, including Tibetan. In 1914, she met Lama Yongden, who became her adopted son, teacher, and companion. In 1923, at the age of fifty-five, she disguised herself as a pilgrim and journeyed to Tibet, where she was the first European woman to enter Lhasa, which was closed to foreigners at the time. In her late seventies, she settled in the south of France, where she lived until her death at 101 in 1969.

    This edition includes material based on the authors original Russian notes.

    The growth, corruption, and purification of the important Western emphases on individuality are insightfully chronicled here. This book is arguably Reinhold Niebuhr's most important work. It offers a sustained articulation of Niebuhr's theological ethics and is considered a landmark in twentieth-century thought.The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

    Together, the essays constitute a brilliant attempt to use classical political philosophy as a means of liberating modern political philosophy from the stranglehold of ideology. The essays are based on a long and intimate familiarity with the works, but the essay on Aristotle is especially important as one of Strauss's few writings on the philosopher who largely shaped Strauss's conception of antiquity. The essay on Plato is a full-scale discussion of Platonic political philosophy, wide in scope yet compact in execution. When discussing Thucydides, Strauss succeeds not only in presenting the historian as a moral thinker of high rank, but in drawing his thought into the orbit of philosophy, and thus indicating a relation of history and philosophy that does not presuppose the absorption of philosophy by history.

    In this volume, comprising the four works generally considered his most important publications, Lenin presents the goals and tactics of communism with remarkable directness and forcefulness.His first major work was The Development of Capitalism in Russia, written in prison after Lenin had been arrested for anti-government activities in 1895. Represented here by key sections, the book developed a number of crucial concepts, including the significance of the industrial proletariat as a revolutionary base. What Is to Be Done?, long regarded as the key manual of communist action, is presented complete, containing Lenin's famous dissection of the Western idea of the political party along with his own concept of a monolithic party organization devoted to achieving the goal of dictatorship of the proletariat. Also presented complete is Imperialism, the Highest Stage of Capitalism, in which Lenin examines the final "parasitic" stage of capitalism. Finally, this volume includes the complete text of The State and Revolution, Lenin's most significant work, in which he totally rejects the institution of Western democracy and presents his vision of the final perfection of communism.

    Following requests from scholars in many countries the book is now made available again. Much could be added to it, especially in the light of recent studies in the history of ancient medicine. However this would hardly be possible without affecting the balance of the whole. Since neither of my co-authors is alive - Erwin Panofsky died in March 1968 - I considered it best to leave the work in the form in which it first appeared fifteen years ago. --Preface to reprint, Raymond Klibansky, Oxford, February 1979

    He was frequently described by such epithets as the Dark, the Obscure, and the Riddling .His work has survived only as fragments, mostly in the form of short sentences or aphorisms. The first compilation of these was made in Germany over a century ago, and this is the first book written in English to introduce him to the general reader. The more than one hundred fragments are arranged topically in groups to preface eight chapters, which examine the various aspects of Heraclitus' thought : his speculations on the universe in its composition and functioning, and on man in his relation to his environment, his fellow man, and his own soul. Most interesting among Professor Wheelwright's many accomplishments in this book is his success in helping the reader strip off any twentieth-century preconceptions and take part in the adventure of a brilliant Greek mind exploring reality with the resources of the late sixth century B.C. 'HERACLITUS provides an excellent introduction to the present state of Heraclitean studies. The translated fragments are topically arranged, interpreted and annotated.' - Hibbert Journal . ' . . . these aphorisms about life and the cosmos have lost none of their piercing, haunting quality, their uncanny appeal to the imagination . . . peculiarly in key with the desperate uncertainties of our own age . . . This book presents the fragments in a fresh translation, examines the various aspects of Heraclitus's thought and makes them accessible to a wider audience than is reached by more specialized works.' - Scientific American . . . 'Wheelwright's remarkably revealing enterprise must not escape the attention of any interested party, of whatever scholarly persuasion.' - The Classical Journal . . . 'will interest both literary and philosophical readers, since it stresses the wedding of content and linguistic form and the attitude of searching out the hidden harmony of things.' - James Collins in Cross Currents.

    

    He aims to recover Shakespeare's ideas and beliefs and to make his work once again a recognized source for the serious study of moral and political problems.In essays looking at Julius Caesar, Othello, and The Merchant of Venice, Bloom shows how Shakespeare presents a picture of man that does not assume privileged access for only literary criticism. With this claim, he argues that political philosophy offers a comprehensive framework within which the problems of the Shakespearean heroes can be viewed. In short, he argues that Shakespeare was an eminently political author. Also included is an essay by Harry V. Jaffa on the limits of politics in King Lear."A very good book indeed . . . one which can be recommended to all who are interested in Shakespeare." —G. P. V. Akrigg"This series of essays reminded me of the scope and depth of Shakespeare's original vision. One is left with the impression that Shakespeare really had figured out the answers to some important questions many of us no longer even know to ask."-Peter A. Thiel, CEO, PayPal, Wall Street JournalAllan Bloom was the John U. Nef Distinguished Service Professor on the Committee on Social Thought and the co-director of the John M. Olin Center for Inquiry into the Theory and Practice of Democracy at the University of Chicago. Harry V. Jaffa is professor emeritus at Claremont McKenna College and Claremont Graduate School.

    The title essay, which is in essence a presentation of the underlying thesis of his The Primacy of Perception, is followed by two courses given by Merleau-Ponty at the Sorbonne on phenomenological psychology. "Eye and Mind" and the concluding chapters present applications of Merleau-Ponty's ideas to the realms of art, philosophy of history, and politics. Taken together, the studies in this volume provide a systematic introduction to the major themes of Merleau-Ponty's philosophy.

    In this book he sets out his personal philosophy, which he terms "consciencism," and which has provided the intellectual framework for his political action.Why "consciencism"? The answer is that in this concept Dr. Nkrumah draws together strands from the three main traditions that make up the African conscience: the Euro-Christian, the Islamic, and the Original African. He characterizes traditional African society as essentially egalitarian and argues that a new African philosophy must draw its nourishment chiefly from African roots. But he reviews Western philosophy in some detail to illustrate the thesis that philosophy, however academic, is always trying, explicitly or implicitly, to say something about society. In this relevance of philosophy to society, and to social and political action in particular, that chiefly interest him.Dr. Nkrumah shows how his philosophical beliefs are related to special problems of "the African Revolution," and states his case for socialism as the most valid expression of the African conscience at the present time.

    Routledge is an imprint of Taylor & Francis, an informa company.

    Proposing religious experience as a legitimate subject for scientific investigation, Maslow studies the human need for spiritual expression.

    Now in its second edition, revised and extended through Deng Xiaoping and Jiang Zemin--era China, this classic volume remains unrivaled for its wide selection of source readings on history, society, and thought in the world's largest nation. Award-winning China scholar Wm. Theodore de Bary -- who edited the first edition in 1960 -- and his coeditor Richard Lufrano have revised and updated the second volume of Sources to reflect the interactions of ideas, institutions, and historical events from the seventeenth century up to the present day.Beginning with Qing civilization and continuing to contemporary times, volume II brings together key source texts from more than three centuries of Chinese history, with opening essays by noted China authorities providing context for readers not familiar with the period in question.Here are just a few of the topics covered in this second volume of "Sources of Chinese Tradition: "- Early Sino-Western contacts in the seventeenth century;- Four centuries of Chinese reflections on differences between Eastern and Western civilizations;- Nineteenth- and twentieth-century reform movements, with treatises on women's rights, modern science, and literary reform;- Controversies over the place of Confucianism in modern Chinese society;- The nationalist revolution -- including readings from Sun Yat-sen and Chiang Kai-shek;- The communist revolution -- with central writings by Mao Zedong;- Works from contemporary China -- featuring political essays from Deng Xiaoping and dissidents including Wei Jingsheng.With more than two hundred selections in lucid, readable translation by today's most renowned experts on Chinese language and civilization, "Sources of Chinese Tradition" will continue to be recognized as the standard for source readings on Chinese civilization, an indispensable learning tool for scholars and students of Asian civilizations.

    This book is not only for Americans, but also for alert citizens of all nations since there is a Satanic plot afoot to destroy all free-thinking people whereever they may live in the world.

    'Prior Analytics and Posterior Analytics' are collected here in this volume translated by A. J. Jenkinson and G. R. G. Mure. This volume together with 'Categories, On Interpretation, and On Sophistical Refutations', and 'Topics' forms the 'Organon' or complete books of Aristotelian logic. Students of classical philosophy and literature will find this volume of much interest.

    In writing this book, Hazlitt is reviving an 18th and 19th century tradition in which economists wrote not only about strictly economic issues but also on the relationship between economics and the good of society in general. Adam Smith wrote a moral treatise because he knew that many objections to markets are rooted in these concerns. Hazlitt takes up the cause too, and with spectacular results. Hazlitt favors an ethic that seeks the long run general happiness and flourishing of all. Action, institutions, rules, principles, customs, ideals, and all the rest stand or fall according to the test of whether they permit people to live together peaceably to their mutual advantage. Critical here is an understanding of the core classical liberal claim that the interests of the individual and that of society in general are not antagonistic but wholly compatible and co-determinous. In pushing for "rules-utilitarianism," Hazlitt is aware that he is adopting an ethic that is largely rejected in our time, even by the bulk of the liberal tradition. But he makes the strongest case possible, and you will certainly be challenged at every turn.

    Published in 2 volumes: The Challenge ('59) which won the Bancroft Prize in History & The Struggle ('64). This masterwork traced the growth of two competing forces--ideas of democracy & equality, on one hand, & the growing power of aristocracies in society, on the other--& the extraordinary results of the collision between these forces, including both the American & French Revolutions. The book foreshadowed the development in the 1990s & early 2000s of ideas of Atlantic history & global history, & remains to this day a valuable resource for scholars. In 1971 he published a slightly revised & condensed version of the 2nd volume as The World of the French Revolution.

    It tries to present a third alternative road to be taken to the future of India rather than communism and capitalism. It pitches for a development paradigm based on the principles of India/Hinduism. It is the philosophy adopted by Bhartiya Janta Party.

    

    The monumental classic collection that studies the ancient Christian writers and their teachings about the early Church.

    INCLUDES, TIME MEASUREMENT, TIME METAPHYSICS, TIME IN FICTION, TIME AND ETERNITY, DUNNE, SERIALISM, ESOTERIC SCHOOL,

    Sturdy spine, all pages intact physically. Solid cover. Might have acceptable shelve wear. Might have very limited notes.

    Through studious research into past civilizations, Burnham diagnoses the 20th century and finds it afflicted with destructive, "suicidal" tendencies--all of which arise from the "Liberal syndrome" and its inherent implications.

    This volume includes a reworking of the landmark essay Introduction to the Study of Practical Wisdom, and new material drawn from notes and schemata.

    It is the only systematic study in English of notions concerning the Word (Vac) as these are expounded in the shaiva tantras of Kashmir and in related texts.Padoux first describes the Vedic origins of these notions, then their development in texts of different tantric traditions. He shows how different levels of the Word abide in humans, how these levels are linked to the kun, and how they develop into articulate speech and discursive thought. He also describes how the universe is created out of the letters of the alphabet.The last two chapters explain the powers of mantras as sacred ritual utterances. These powers are described as magical as well as religious, because they can achieve supernatural results as well as lead to salvation. Their uses are linked to yogic mental and bodily practices.

    Professor Guttmann is both historian and interpreter, setting forth with great clarity basic information about each important thinker and movement, analyzing their strengths and weaknesses, and assessing their contributions.It is Professor Guttmann's underlying thesis that there cannot be a single philosophy of Judaism, because Judaism has never given official sanction or preference to one philosophic tradition over others. Every doctrine of Judaism, whether biblical, rational, empirical, or mystic, yields a more or less accurate image of Judaism to the extent that it comes to grips with the basic realities of Jewish religious experience: the existence of God, the primacy of Torah, and the history of the Jewish people.

    

    

    This is an OCR edition with typos. Excerpt from book: CHAPTER III ON THE WATER Chi pu6 venire per mare non e lontano. Paolo Sarpi, 16o8.1 HENTZNER, in his preface, acknowledges that the troubles of a traveller are great and finds only two arguments to countervail them: that man is born unto trouble, and that Abraham had orders to travel direct from God. Abraham, however, did not have to cross the Channel. Otherwise, perhaps, the prospect of sacrificing himself as well as his only son Isaac, would have brought to light a flaw in his obedience. There was, it is true, the chance of crossing from Dover to Calais in four hours, but the experiences of Princess Cecilia, already related, were no less likely. In 1610 two Ambassadors waited at Calais fourteen days before they could make a start, and making a start by no means implied arriving — at least, not at Dover; one gentleman, after a most unhappy night, found himself at Nieuport next morning and had to wait three days before another try could be made. Yet another, who had already sailed from Boulogne after having waited six hours for the tide, accomplished two leagues, been becalmed fornine or ten hours, returned to Boulogne by rowing- boat, and posted to Calais, found no wind to take him across there and had to charter another rowing-boat at sunset on Friday, reaching Dover on Monday between four and five A. M. It was naturally a rare occurrence to go the whole distance by small boat, because of the risk. Lord Herbert of Cherbury was the most noteworthy exception; after he had made three attempts from Brill and covered distances which varied from just outside the harbour to half-way, arriving at Brill again, however, each time, he went by land to Calais, where the sea was so dangerous that no one would venture, no one except one old fisherman, whose boat, he himself owned,...

    

    He becomes, therefore, an early behaviouralist and thus was at the forefront of the behaviourlist movement in political science. He sees the state as a progressive development towards and integration of concepts, ideas and disputes resolved.

    

    By Murray Bookchin - "Ecology and Revolutionary Thought" and "Toward a Revolutionary Ecology" ; By Ecology Action East - "The Power to Destroy - The Power to Create" and two leaflets "Buy Now...Die Later" & "The Funeral of Garbage".

    Outstanding in the richness of its analyses and in its application of Marcel's "concrete approach" to philosophical problems, Creative Fidelity not only deals with the perennial Marcellian themes of faith, fidelity, belief, incarnate being, and participation, but includes chapters on religious tolerance and orthodoxy and an important critical essay on Karl Jaspers." Known in this country as a Christian existentialist, Marcel preferred to be called a "neo-Socratic," a label suggesting the dialogical, unfinished nature of his speculations. He may best be described as a reflective empiricist.

    In its many years of stimulating give-and-take among partisans, it exerted an immense influence on philosophical thought and helped to clarify many philosophical issues. There is no doubt of its permanent contribution to the progress of philosophy.To help students gain a deeper understanding of the different aspects of this philosophy, editor V.C. Chappell has brought together five seminal articles by five illustrious modern philosophers in this collection. Norman Malcolm's 'Moore and Ordinary Language' is a clear, plausible defense of the Wittgensteinian view of ordinary-language philosophy. Then Gilbert Ryle in 'Ordinary Language' and J.L. Austin in 'A Plea For Excuses' compellingly state the case for the Oxford group of ordinary-language philosophers.Finally, Benson Mates criticizes ordinary-language philosophy in 'On the Verification of Statements about Ordinary Language', and Stanley Cavell answers Mates in 'Must We Mean What We Say?', probably the most detailed explanation and defense of the procedures of the ordinary-language philosophers that has ever been written.

    In this outstanding collection, fifty of the world's greatest essayists discuss their innermost thoughts and feelings about life and death, love and war, and a host of other subjects.Here you will find Francis Bacon's pungent comments on success and D.H. Lawrence's profound reflections on the wonders and terrors of nature. Here are H.L. Mencken's insidiously written observations on women, John Donne's reflections on the prospect of death, Rainer Maria Rilke's comments on the destructive effects of children's dolls, and forty-five other essays which have been chosen for their originality, their lasting interest and their unique revelation of the author's inner self.

    It lay deep in China, far from the sea, a little south and west of where it might have been, but all very comfortable where it was." With this pleasant setting of the scene the youthful reader (the actual count his years doesn't matter, for he may be nine or ninety) is introduced to the delightful story of how young Chi Po, aided by the sorcerer Bu Fu, became the greatest painter of China.Behind the entrancing tale for children and philosophers moves the shadow of a real figure. Ch'i Po-shih (or Ch'i Pai-Shih) was perhaps China's greatest living painter when he died in 1957 at ninety-six. [From front flap.]

    Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.This volume makes available in book form a collection of seventeen essays by Edward Dahlberg, who has been called one of the great unrecognized writers of our time. Some of the selections have never been published before; others have appeared previously only in magazines of limited circulation. There is a foreword by Sir Herbert Read. The individual essays are on a wide range of subjects: literary, historical, philosophical, personal. The longest is a discussion of Herman Melville's work entitled "Moby-Dick - A Hamitic Dream." The fate of authors at the hands of reviewers is the subject of the essay called "For Sale." In "No Love and No Thanks" the author draws a characterization of our time. He presents a critique of the poet William Carlos Williams in "Word-Sick and Place- Crazy," and a discussion of F. Scott Fitzgerald in "Peopleless Fiction." In "My Friends Stieglitz, Anderson, and Dreiser" he discusses not only Alfred Stieglitz, Sherwood Anderson, and Theodore Dreiser but other personalities as well. He also writes of Sherwood Anderson in "Midwestern Fable." In "Cutpurse Philosopher" the subject is William James. "Florentine Codex" is about the conquistadores. Other essays in the collection are the following: "Randolph Bourne," "Our Vanishing Cooperative Colonies," "Chivers and Poe," "Domestic Manners of Americans," "Robert McAlmon: A Memoir," "The Expatriates: A Memoir," and an essay on Allen Tate.

    Arranged chronologically from early Greece to the twentieth century, this comprehensive work includes expert histories of all major figures from Socrates and Plato to G.E. Moore and Bertrand Russell, and of every important school from the Epicureans to the Existentialists.

    

    The importance, then, of this detailed and careful survey of Italy's leading Renaissance philosophers and the intricate philosophical problems of the time can scarcely be exaggerated.Based upon the 1961 Arensberg Lectures, given at Stanford University, this collection of essays offers a genuinely unified interpretation of Italian Renaissance thought by describing and evaluating the philosophies of eight pivotal figures: Petrarch, Valla, Ficino, Pico, Pomponazzi, Telesio, Patrizi, and Bruno. The essays not only discuss the life, writings, and main ideas of these eight thinkers, but also establish through a connective text, the place each of them occupies in the general intellectual development of the Italian Renaissance.