This concise guide offers a modern interpretation of the doctrine, distilling its teachings with seven compelling principles that can be applied to self-development in daily life.

    Rather than focusing on psychopathology and its symptoms, the Swiss psychiatrist studied dreams, mythology, and literature to define the universal patterns of the psyche.In Psychology of the Unconscious, Jung seeks a symbolic meaning and purpose behind a given set of symptoms, placing them within the larger context of the psyche. The 1912 text examines the fantasies of a patient whose poetic and vivid mental images helped Jung redefine libido as psychic energy, arising from the unconscious and manifesting itself consciously in symbolic form. Jung's commentary on his patient's fantasies offers a complex study of symbolic psychiatry and foreshadows his development of the theory of collective unconscious and its constituents, the archetypes.The author's role in the development of analytical psychology, a therapeutic process that promotes creativity and psychological development, makes this landmark in psychoanalytic methodology required reading for students and others interested in the practice and process of psychology.

    Take any book of apologetics-that is to say, of theological advocacy-and you will see how many times you will meet with this phrase-"the disastrous consequences of this doctrine." Now the disastrous consequences of a doctrine prove at most that the doctrine is disastrous, but not that it is false, for there is no proof that the true is necessarily that which suits us best. -from "The Rationalist Dissolution" This is the masterpiece of Miguel de Unamuno, a member of the group of Spanish intellectuals and philosophers known as the "Generation of '98," and a writer whose work dramatically influenced a wide range of 20th-century literature. His down-to-earth demeanor and no-nonsense outlook makes this 1921 book a favorite of intellectuals to this day, a practical, sensible discussion of the war between faith and reason that consumed the twentieth century and continues to rage in the twenty-first century. de Unamuno's philosophy is not the stuff of a rarefied realm but an integral part of fleshly, sensual life, metaphysics that speaks to daily living and the real world. Spanish philosopher MIGUEL DE UNAMUNO (1864-1936) was a prolific writer of essays, novels, poetry, and the stage plays. His books include Peace in War (1895), The Life of Don Quixote and Sancho (1905), and Abel Sanchez (1917)."

    The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.

    M. Cornford showed that the remarkable burst of abstract speculation among pre-Socratic thinkers of the sixth century B.C. emerged directly from the religious thought of the preceding era in Greece. Combining profound classical scholarship with striking anthropological and sociological insight, Cornford rejected the post-Darwinian rationalist assumption that religion and philosophy are fundamentally different from each other. His book supplies a needed reminder of the intricate connections between critical scientific thought and social and emotional experience. As he probes the mythic antecedents of such persistent metaphysical concepts as Destiny, God, Soul, Substance, Nature, and Immortality, Cornford warns us that "unless we have some grasp of that history [of myth], we are not likely to understand the speculation, which, however scientific its spirit may be, constantly operates with these religious ideas, and is to a large extent confined in its movement within the limits already traced by them." Classicists, historians of religion, students of ancient history, and everyone concerned with the subject of myth will find this lucid and highly original work to be a source of rich insights about the organic nature and continuity of Western thought.

    Discovered again after eighty years of silence, Bulgakov's work speaks with remarkable directness to the postmodern listener. This outstanding translation of Philosophy of Economy brings to English-language speakers for the first time a major work of social theory written by a critical figure in the Russian tradition of liberal thought. What is unique about Bulgakov, Catherine Evtuhov explains in her introduction to this book, is that he bridges two worlds. His social thought is firmly based in the Western tradition, yet some of his ideas reflect a specifically Russian way of thinking about society. Though arguing strenuously in favour of political and social liberty, Bulgakov repudiates the individualistic basis of Western liberalism in favour of a conception of human dignity that is compatible with collectivity. His economic theory stresses the spiritual content of life in the world and imagines national life as a kind of giant household. Bulgakov's work, with its singularly postmodern balance between Western

    Originally published in journals between 1884 and 1906, these 12 essays were selected by William James to illustrate the doctrine he called "radical empiricism" — a concept that made him the center of a new philosophic approach.Proclaiming experience to be the ultimate reality, James explores the applications of experience to the problem of relations, the role of feeling in experience, and the nature of truth. He argues in favor of a pluralistic universe, denying that experience can be defined in terms of an absolute force determining the relationships between things and events. Relationships, regardless of whether they hold things together or apart, are as real as the things themselves — their functions are real, and there are no hidden factors responsible for life's harmonies and dissonances.Seminal essays in this collection include "Does Consciousness Exist?: "The Essence of Humanism," and "Absolutism and Empiricism." In addition, this edition features a new translation of "On the Notion of Consciousness" — the first English rendering of the essay, which was written in French. Indispensable to an understanding of the great philosopher's other works, this systematic and compact treatment functions equally well in and out of the classroom.