Gordon Wenham, and with this trend his commentary identifies.Dr. Wenham has a remarkable gift for clarity of expression in discussing even the most difficult problems. His terse, crisp style serves well in his interaction with the multiciplity of arguments in primary arenas of scholarly concern-textual analysis, compositional sources, chronology, theological significance. Throughout, he effectively shares his broad knowledge of current research on Genesis and provides invaluable bibliographic information.Among the topics discussed are: Genesis in recent research and an evaluation of current critical positions An analysis of the principal source hypotheses of the early 19th century to the present The new literary criticism and its relationship to source criticism The theological relationship of Genesis 1-11 to ancient Near Eastern ideas, to the rest of the Pentateuch, and to modem thought.It would be difficult to find a more concise yet thorough discussion of technical and textual matters. At the same time, Dr. Wenham displays unusual sensitivity to the compositional artistry of Genesis and the importance of storytelling in God's self-revelation to the human family.Dr. Wenham shows the opening chapters of Genesis as describing an avalanche of sin that gradually engulfs mankind-the alienation of the first man and woman and their expulsion from the presence of God in the garden, mankind's near-annihilation in the flood, the folly of Babel and humanity's dispersal over the face of the globe teaching that without God's blessing mankind is without hope. "But the promises to Abraham and the patriarchs begin to repair that situation," says Dr. Wenham. "The covenant will benefit not just Abraham and his descendants, but in him all the nations of the earth will find blessing, and the ultimate fulfillment of the creator's ideals for humanity is guaranteed ... . Let us beware of allowing ourselves to be diverted from the central thrust of the book so that we miss what the Lord, our creator and redeemer, is saying to us."

    Are these seemingly vindictive prayers acceptable in the mouths of Christians? How is a pastor supposed to preach these texts?James E. Adams wants us to embrace God's Word in its entirety, and that means examining the parts that make us uncomfortable. In short, helpful chapters, Adams answers a number of questions: Are these psalms from God? Who is the speaker in the psalms? May we pray these psalms today? It turns out that the Prince of Peace has much to teach us about war, and even the imprecatory psalms may be prayed with the merciful goal of conversion.Twenty-fifth anniversary edition—includes a new epilogue and additional chapter.

    Each of the twenty-seven books, written by various authors, has its own theological emphasis and nuances. How do we elicit a coherent message from such theological diversity, especially given that some of the theological statements in the New Testament seem to be at odds with one another? Is such an endeavor achievable or even valid?Theology of the New Testament takes a balanced approach in response to these challenges. Frank Thielman presents a theology of the New Testament that is careful to take into account the cultural and historical circumstances surrounding each book and the New Testament as a whole. He not only examines each book’s theological content individually, but also in relation to the rest of the New Testament, particularly within each of the three theological units that comprise the New Testament: the gospels and Acts, the Pauline epistles, and the general epistles and Revelation. This canonical and synthetic approach honors both the theological diversity of the various books and the theological connections between the books. In the end, Thielman finds a unified theological vision of the New Testament, anchored in the centrality of Jesus Christ.Frank Thielman’s Theology of the New Testament is an outstanding achievement. The book is marked by scholarly depth, exegetical rigor, and theological profundity. Both students and professors will profit immensely from this lucid treatment of the theology contained in the New Testament documents. Thomas R. Schreiner Professor of New Testament, The Southern Baptist Theological SeminaryAn accessible presentation of the key theological points of the New Testament books by an accomplished New Testament scholar and teacher. Its clear style, lucid organization, and sound theological insight make it a prime resource for serious students in both the academy and the church. Karen H. Jobes, PhD Associate Professor of New Testament, Westmont College

    

    Tracing the significance of the concept of "covenant" through both the Old and New Testaments, this book charts a middle way between covenant theology and dispensationalism--exploring the covenantal framework undergirding the history of redemption.

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    Naturally, these interpretations all contradict each other which leads many believers to decide that efforts to understand it are a waste of time.In fact, however, Revelation is not all that difficult to interpret. It completes the history begun in the book of Acts, and is closely tied to everything else that is going on in the apostolic age. It deals with the end of the Old Creation and the full arrival of the New, and then looks forward to the final return of Jesus and the bodily resurrection at the end of history.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    You will learn how these books reveal God's character and requirements for a relationship with Him.

    How can we be confident under pressure and faithful in the fire? In this readable, accessible, exciting volume walking through one of the best-loved books of the Bible, David Helm shows how Daniel and his friends learned how to live in Babylon, far from their home in God's land and how we can do the same.

    Includes a comprehensive analysis of the parables and the Sermon on the Mount.

    But as beloved author and Bible scholar J. I. Packer probes the purpose and true meaning of the Ten Commandments, you'll discover that these precepts can aptly be called God's blueprint for the best life possible. They contain the wisdom and priorities everyone needs for relational, spiritual, and societal blessing-and it's all coming from a loving heavenly Father who wants the best for his children.Not only does Packer deliver these truths in brief, readable segments, but he includes discussion questions and ideas for further study at the end of each chapter. This book will challenge you to view the commandments with new eyes and help you to understand-perhaps for the first time-the health, hope, and heritage you're offered there.

    Written by Paul from his prison cell, it calls us to rejoice together as we shine gospel hope in a generation that does not know Christ. Dr Steven Lawson brings his trademark faithfulness, precision and passion to this wonderful letter.

    DeYoung wrote to his congregation, outlining seven reasons why he preferred the English Standard Version (ESV) and proposed its adoption. His letter forms the basis of this brief booklet.Is your church considering switching translations? Would you like to learn more about the ESV? If so, this is a booklet you'll want to read.Publisher's Overview:DeYoung shares seven reasons why he encouraged his church to switch Bible translations to the ESV. A few years into his current pastoral role, Kevin DeYoung was faced with a church that needed to replace its well-worn pew Bibles. DeYoung wrote to his congregation, outlining seven reasons why he preferred the English Standard Version (ESV) and was proposing its adoption. Among his top reasons for switching to the ESV DeYoung noted its essentially literal translation philosophy, avoidance of over- and under-translation, consistency in translating important Greek and Hebrew words, and retention of important literary features. DeYoung’s letter has been newly edited and put into booklet form. Sold individually or in packs of ten, Why Our Church Switched to the ESV is an excellent tool for pastors or lay leaders seeking to learn more about the English Standard Version. ....Author's Introduction at TheGospelCoalition.org:Several years ago our church switched to the ESV. To help with this transition I wrote a lengthy paper for the congregation. Last year Crossway asked if they could turn that paper into a short booklet. You can read more about the pamphlet on the Crossway blog.The previous link explains how you can download the book for free. You can also access the PDF here.We are blessed with many fine English translations. But I have been a reader of the ESV since it first came out and I am very happy our church made the switch.

    Seminarians spend countless hours mastering biblical languages and learning how the knowledge of them illuminates the reading, understanding, and application of Scripture. But while excellent language acquisition resources abound, few really teach students how to maintain their use of Greek for the long term. Consequently, many pastors and other former Greek students find that under the pressures of work, ministry, preaching, and life, their hard-earned Greek skills begin to disappear.Constantine Campbell has been counseling one-time Greek students for years, teaching them how to keep their language facility for the benefit of their ministry. In Keep Your Greek, he shows how following the right principles makes it possible for many to retain--and in some cases regain--their Greek language skills.In Keep Your Greek, you will acquire strategies such as,How to wisely use Bible software tools so that you don't become dependent on them.How different methods of reading practices can assist your memory and keep you from becoming discouraged.How to make time to keep up on your language skills for the sake of your busy ministry.Pastors will find Keep Your Greek an encouraging and practical guide to strengthening their Greek abilities. Current students will learn how to build skills that will serve them well once they complete their formal language instruction.Loosing a skill or knowledge set is always discouraging, but with a little guidance, you can dust off your Greek and continue making linguistic insights a regular part of your study and teaching.