The important thing is that he is caring for his flock well. This book by Pastor Mark Driscoll looks at the ways that a father can raise his children well.

    One of this century's most prominent and outspoken theologians affirms the vitality and uniqueness of Christianity by tracing it back to the reality of the historical Christ.

    This holistic approach to helping the poor goes far beyond donating clothes or money, envisioning a world in which faith-based groups work with businesses, the media, and the government to help end poverty in the world's richest nation. This updated edition includes current statistics, policy recommendations, and discussions covering everything from welfare reform, changes to Medicade, and the Social Security debate."Sider's most important book since Rich Christians in an Age of Hunger."--Jim Wallis, author, God's Politics"Sider knows how to lift up people in need.... [An] important and challenging book."--John Ashcroft, former Attorney General of the United States

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    balanced, covers most issues. by two leading Indian philosophers

    What is defensible in it and what is to be rejected? Do we as human beings have no shared standards by which we can understand one another? Can we abstain from judging one another's practices? Do we truly have divergent views about what constitutes good and evil, virtue and vice, harm and welfare, dignity and humiliation, or is there some underlying commonality that trumps it all?These questions turn up everywhere, from Montaigne's essay on cannibals, to the UN Declaration of Human Rights, to the debate over female genital mutilation. They become ever more urgent with the growth of mass immigration, the rise of religious extremism, the challenges of Islamist terrorism, the rise of identity politics, and the resentment at colonialism and the massive disparities of wealth and power between North and South. Are human rights and humanitarian interventions just the latest form of cultural imperialism? By what right do we judge particular practices as barbaric? Who are the real barbarians?In this provocative new book, the distinguished social theorist Steven Lukes takes an incisive and enlightening look at these and other challenging questions and considers the very foundations of what we believe, why we believe it, and whether there is a profound discord between "us" and "them."

    Far from representing the rejection of morality, selfishness, in Rand�s view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tara Smith examines what each of these virtues consists in, why it is a virtue, and what it demands of a person in practice.

    Growing out of the experience of oppressed people in Latin America, liberation theology lends a transforming power to both the study of the Bible and the Christian duty to work for justice for all God's people. With heartwarming, terrifying, and humorous stories, Brown shows the strength and significance of one of the outstanding developments in religious faith today and for the future.

    Know the Faith is an attempt to present Orthodox Christianity in a way Western Christians can understand, grounding each point in Scripture and patristic theology, with comparisons to what Catholics and Protestants believe.Whether you are an Orthodox Christian seeking to explain your faith to others or an inquirer into this ancient faith, Know the Faith will help you understand and communicate the Orthodox faith as never before.

     His starting point is moral intuition—the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right. He blends his own research findings with those of anthropologists, historians, and other psychologists to draw a map of the moral domain. He then examines the origins of morality, overturning the view that evolution made us fundamentally selfish creatures. But rather than arguing that we are innately altruistic, he makes a more subtle claim—that we are fundamentally groupish. It is our groupishness, he explains, that leads to our greatest joys, our religious divisions, and our political affiliations. In a stunning final chapter on ideology and civility, Haidt shows what each side is right about, and why we need the insights of liberals, conservatives, and libertarians to flourish as a nation.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.

    That is so; yet, from another point of view, we may surely say that it is at once a philosophy, a religion and a science. It is a philosophy, because it puts plainly before us an explanation of the scheme of evolution of both the souls and the bodies contained in our solar system. It is a religion in so far as, having shown us the course of ordinary evolution, it also puts before us and advises a method of shortening that course, so that by conscious effort we may progress more directly towards the goal. It is a science, because it treats both these subjects as matters not of theological belief but of direct knowledge obtainable by study and investigation. It asserts that man has no need to trust to blind faith, "because he has within him latent powers which, when aroused, enable him to see and examine for himself, and it proceeds to prove its case by showing how those powers may be awakened. It is itself a result of the awakening of such powers by men, for the teachings which it puts before us are founded upon direct observations made in the past, and rendered possible only by such development.

    This Grand Lie turns the entire understanding of Islam upside down. The Muslims who kill for Islam know that our ruling elite are lying to us about Islam.At the very start of the book two things are asked of the reader:if the reader is a Muslim, then he is asked to put the book down so that understanding his own religion better does not turn him into a killer;any other reader is asked to just turn to the first pages of the Koran presented in the second half of the book; if within 5 minutes s/he is not convinced that Islam is a religion of war obsessed with the subjugation of non-Muslims, then that reader is asked to to return to the first half of the book and read that until they are convinced that what is presented in this book was mainstream scholarly opinion in the West before 9/11. One of the ways in which Islam protects itself from non-Muslims is that the normal Koran is encrypted. McLoughlin & Robinson decrypt the Koran. But they know that most people do not want to spend months or years learning the ins and outs of Islam. Most people just want to be left alone to get on with their lives. Yet when terrorism in the name of Islam abounds and the state is systematically deceiving your children, then we all owe a duty to our relatives, our society and our civilisation to know, without any doubt at all, that our ruling elite are systematically lying to us about Islam, the religion of war and terrorism.McLoughlin & Robinson explain the concept of "abrogation" and prove how fundamental this concept is to Islam. They show that any of the verses which our lying leaders pluck out to claim that Islam is a religion of peace has either been garbled or is a verse that has been cancelled.The ordinary man or woman cannot rely on Muslims to tell us the truth (because to Muslims Islam is the only truth and Islam authorizes Muslims to employ deception, for example as Taqiyya or Kitman). We cannot rely on writers, clergy, journalists or academics - because they are either in hock to Muslim donors, or because they are Leftists who are allied to Islam, or because such people are simply too scared of Muslims killing them if they speak the truth. You don't have to believe McLoughlin and Robinson's claims. The book has over 600 references, which link to the work of other acknowledged authorities on Islam (Western scholars, mainstream translators of the Koran, Muslim and ex-Muslim experts). The book shows you what those who went before us in our own society were saying about Islam. For centuries they were warning the West about Islam. And all their warnings have been concealed by the Quisling elite who have sold your descendants into slavery or civil war. It really is that serious.Those shallow ideologues who dismiss Mohammed's Koran because it is not written by Muslims are missing a vital principle: our society doesn't demand that only Nazis explain Mein Kampf, or that only Communists can criticise Marx, Stalin, etc. If there were Christian terrorists whom the Pope would not denounce, then it is the explanations of non-Christians who would be favoured. Our society regards those who are not proponents of an ideology as more credible and more objective critics of an ideology than those who are already indoctrinated by that ideology. As McLoughlin & Robinson show in the first 100 pages, it is precisely this demand that only Muslims can have an opinion on Islam (as idiotic as saying "only Nazis can speak about Nazism") which has allowed Muslims to fool the electorate in countries across the West. If the people of the West had not been deceived by the Quisling ruling elite, every country would have already elected parties who would have kept Islam outside the borders of our nations.

    More impressively, he is almost unparalleled in his creativity. The Sacred Canopy brings together all of these virtues and is easily his most important book. Indeed, I think it’s the most important contribution to the sociology of religion since Max Weber’s The Protestant Ethic and the Spirit of Capitalism.” —Jeffery K. Hadden, Commonweal “This is a brilliant analysis that gives evidence of a sociology of religion that is able to clarify the often ironic interaction of religion and society.” —A. Theodore Kachel, Union Seminary Quarterly ReviewThis important contribution to the sociology of religion provides an analysis that clarifies the often ironic interaction between religion and society.  Berger is noted for his concise and lucid style.

    He argues that while anthropologists have oriented themselves to the study of the “strangeness of the non-European world” and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined.The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity.