false Christianity? In the days of the Protestant Reformation, the core tenets of the faith were strenuously examined. In the end, the Reformers maintained that at the heart of the Christian faith stood five main credos: sola Scriptura, sola gratia, sola fide, solus Christus, and soli Deo gloria. This book examines these five "solas" and makes a definitive case for why we're Protestant.

    Offering modern readers a clear look into the practical nature of Calvin's theology, Michael Horton dives into the Reformer's prolific writings, drawing not only on his Institutes and biblical commentaries, but also from his lesser-known tracts, treatises, and letters. Writing so as to allow Calvin to speak for himself as much as possible, Horton paints a compelling and nuanced portrait of this great Reformer, shedding valuable light not only on his own personal struggles and weaknesses, but also on Calvin's confident trust and unwavering joy in the sovereign grace of God.

    It is specially designed to make it easy for you to find the information you want and need. Amazing features in this fact-packed book include:More than 900 quotations from the writings of the early Church Fathers, as well as from rare and important documents dating back to the dawn of Christian history.Mini-biographies of nearly 100 Fathers, as well as descriptions of dozens of key early councils and writings.A concise history of the dramatic spread of Christianity after Jesus told his disciples to evangelize all nations.Special maps showing you where the Fathers lived, including many little-known and long-vanished locations.A guide to nearly 30 ancient heresies, many of which have returned to haunt the modern world.The Fathers' teaching on nearly 50 topics, including modern hot-button issues like abortion, homosexuality, and divorce.This groundbreaking work presents the teachings of the early Christians in a way unlike any other book. It flings open the doors of the crucial but little-known age covering the birth of Christianity and the triumphant march of the gospel throughout the ancient world.

    MacArthur states clearly that there is no eternal life without surrender to the lordship of Christ.

    A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation's protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

    The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

    Written by more than sixty specialist from ten countries that tells the story of Christianity's 2000-year history.

    “For years,” says the Journal of the Buddhist Society, “the newcomer to Buddhism has lacked a simple and reliable introduction to the complexities of the subject. Dr. Rahula’s What the Buddha Taught fills the need as only could be done by one having a firm grasp of the vast material to be sifted. It is a model of what a book should be that is addressed first of all to ‘the educated and intelligent reader.’ Authoritative and clear, logical and sober, this study is as comprehensive as it is masterly.”This edition contains a selection of illustrative texts from the Suttas and the Dhammapada (specially translated by the author), sixteen illustrations, and a bibliography, glossary and index.

    We need them in the age of presidents.Leviathan is rising again, and the first weapon we must recover is the storied Christian tradition of resisting governmental overreach. Our bloated bureaucratic state would have been unrecognizable to the Founders, and our acquiescence to its encroachments on liberty would have infuriated them. But here is the point: our Leviathan would not have surprised them. They were well acquainted with the tendency of governments to turn tyrannical: “Eternal vigilance is the price we pay for liberty.”In Slaying Leviathan, historian Glenn S. Sunshine surveys some of the stories and key elements of Christian political thought from Augustine to the Declaration of Independence. Specifically, the book introduces theories that were synthesized into a coherent political philosophy by John Locke, who influenced the American founders and was, like us, fighting against the spirit of Leviathan in his day.

    From Jerusalem to Irian Jaya is readable, informative, gripping, and above all honest.From Jerusalem to Irian Jaya helps readers understand the life and role of a missionary through real life examples of missionaries throughout history. We see these men and women as fallible and human in their failures as well as their successes. These great leaders of missions are presented as real people, and not super-saints. This second edition covers all 2,000 years of mission history with a special emphasis on the modern era, including chapters focused on the Muslim world, Third World missions, and a comparison of missions in Korea and Japan. It also contains both a general and an “illustration” index where readers can easily locate particular missionaries, stories, or incidents. New design graphics, photographs, and maps help make this a compelling book.From Jerusalem to Irian Jaya is as informative and intriguing as it is inspiring—an invaluable resource for missionaries, mission agencies, students, and all who are concerned about the spreading of the gospel throughout the world.

    Now, drawing on extensive new research, Strange Glory offers a definitive account, by turns majestic and intimate, of this modern icon. The scion of a grand family that rarely went to church, Dietrich decided as a thirteen-year-old to become a theologian. By twenty-one, the rather snobbish and awkward young man had already written a dissertation hailed by Karl Barth as a “theological miracle.” But it was only the first step in a lifelong effort to recover an authentic and orthodox Christianity from the dilutions of liberal Protestantism and the modern idolatries of blood and nation—which forces had left the German church completely helpless against the onslaught of Nazism. From the start, Bonhoeffer insisted that the essence of Christianity was not its abstract precepts but the concrete reality of the shared life in Christ. In 1930, his search for that true fellowship led Bonhoeffer to America for ten fateful months in the company of social reformers, Harlem churchmen, and public intellectuals. Energized by the lived faith he had seen, he would now begin to make what he later saw as his definitive “turn from the phraseological to the real.” He went home with renewed vocation and took up ministry among Berlin’s downtrodden while trying to find his place in the hoary academic establishment increasingly captive to nationalist fervor. With the rise of Hitler, however, Bonhoeffer’s journey took yet another turn. The German church was Nazified, along with every other state-sponsored institution. But it was the Nuremberg laws that set Bonhoeffer’s earthly life on an ineluctable path toward destruction. His denunciation of the race statutes as heresy and his insistence on the church’s moral obligation to defend all victims of state violence, regardless of race or religion, alienated him from what would become the Reich church and even some fellow resistors. Soon the twenty-seven-year-old pastor was one of the most conspicuous dissidents in Germany. He would carry on subverting the regime and bearing Christian witness, whether in the pastorate he assumed in London, the Pomeranian monastery he established to train dissenting ministers, or in the worldwide ecumenical movement. Increasingly, though, Bonhoeffer would find himself a voice crying in the wilderness, until, finally, he understood that true moral responsibility obliged him to commit treason, for which he would pay with his life.  Charles Marsh brings Bonhoeffer to life in his full complexity for the first time. With a keen understanding of the multifaceted writings, often misunderstood, as well as the imperfect man behind the saintly image, here is a nuanced, exhilarating, and often heartrending portrait that lays bare Bonhoeffer’s flaws and inner torment, as well as the friendships and the faith that sustained and finally redeemed him. Strange Glory is a momentous achievement.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    William F. Buckley, Jr., was raised a Catholic. As the world plunged into war, and as social mores changed dramatically around him, Buckley's faith -- a most essential part of his make-up -- sustained him. In Nearer, My God, Buckley examines in searching detail the meaning of his faith, and how his life has been shaped and sustained by religious conviction.In highly personal terms, and with the wit and acuity for which he is justly renowned, Buckley discusses vital issues of Catholic doctrine and practice, and in so doing outlines for the reader both the nature of CathoLic faith and the essential role of religious belief in everyday life. In powerfully felt prose, he contributes provocatively and intelligently to the national interest in the nature of religion, the Church, and spiritual development. Nearer, My God is sure to appeal to all readers who have felt the stirrings of their own religious faith, and who want confirmation of their beliefs or who are seeking a guide to understanding their own souls. The renowned social and political commentator, William F. Buckley Jr., turns to a highly personal subject -- his faith. And he tells us the story of his life as a Catholic Christian. "Nearer, My God" is the most reflective, poignant, and searching of Bill Buckley's many books. In the opening chapters he relives his childhood, a loving, funny, nostalgic glimpse into pre-World War II America and England. He speaks about his religious experiences to a world that has changed dramatically. He is unafraid of revealing the most personal side of his faith. He describes, in his distinctive style, the intimacy of a trip to Lourdes, the impact on him of the searing account by Maria Valtorta of the Crucifixion, the ordination of his nephew into the priesthood, and gives a moving account of his mother's death. And there is humor, as Buckley gives a unique, hilarious view of a visit to the Vatican with Malcolm Muggeridge, Charlton Heston, Grace Kelly, and David Niven. Personal though this book is, Buckley has gone to others to examine new perspectives, putting together his own distinguished 'Forum' and leaning on the great literature of the past to illustrate his thinking on contemporary Catholic and Christian issues.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    S. Lewis, and a spiritual strength that sustained Vanauken after his wife's untimely death. Replete with 18 letters from C.S. Lewis, A Severe Mercy addresses some of the universal questions that surround faith--the existence of God and the reasons behind tragedy.