Drawing on some of the most powerful theories and trends in physics, evolutionary biology, science, philosophy, and psychology, D'Souza shows why the atheist critique of immortality is irrational and draws the striking conclusion that it is reasonable to believe in life after death. He concludes by showing how life after death can give depth and significance to this life, a path to happiness, and reason for hope.------(From the Inside Flap)Is death the end? Or, as bestselling author Dinesh D’Souza argues, do the latest discoveries in physics and neuroscience, the most convincing philosophical deductions, and the most likely conclusions from anthropology and biology lend increasing credibility to the prospect of life after death?Life After Death: The Evidence presents a reasoned, scientifically based case that life after death is more than possible, it is highly probable. Indeed it has far more evidence on its side than atheistic arguments about death marking our complete and utter extinction. In a stunning tour de force, D’Souza reveals:-How modern science lays the groundwork for a science-based belief in life after death-The distinctions between mind and brain—and why it is perfectly reasonable to assume that your immaterial consciousness can survive the dissolution of your material body-The great atheist philosopher who provided one of the most ingenious proofs for the likelihood of an afterlife-How the theory of evolution, far from undercutting the idea of life after death, supports it-The evidence of Near Death Experiences—what it tells us, what it doesn’t-Why the Christian view of the afterlife is the most compelling and best suits the evidence-What the probability of life after death means for our lives before deathProvocative, and combining a mastery of the arguments from philosophy, physics, and biology with an incisive analysis of how the world’s major religions have viewed the afterlife, D’Souza shows why we can expect that what Shakespeare called the “undiscovered country” will be discovered by us all.Dinesh D'Souza is co-founder and director of the Y God Institute. Formerly he was a White House policy analyst and fellow at the American Institute at Stanford University. The author of several best-selling books, including Illiberal Education, What's So Great about America, and What's So Great about Christianity, he lives in Rancho Santa Fe, California, with his wife Dixie and their daughter Danielle. His websites are: dineshdsouza.com, ygodinstitute.org .From the Back CoverPraise for Life Afer Death“A brilliant investigation of the fascinating and crucial issue of what happens when we die. It is an inquiry conducted on the basis of scholarship and reason and it provides a convincing answer that is explosive in its impact.”--RICK WARREN, author of The Purpose Driven® Life“An indispensable, electrifying book. Writing clearly, forcefully, and fairly, D’Souza covers an amazing range of arguments. I know of no better way to understand the issue of life after death than to get this book and just follow the argument.”--DALLAS WILLARD, professor of philosophy, University of Southern California“From the moment I started reading Life After Death, I found myself compelled and enthralled. This is an important and fascinating book that will reinforce the faith of the believer and enlighten and challenge even the most hardened skeptic.”--MICHAEL MEDVED, nationally syndicated radio host“Never one to be daunted by attempting the impossible, Dinesh D’Souza here shows again the argumentative skills that make him such a formidable opponent.”--CHRISTOPHER HITCHENS, author of God Is Not Great and The Portable Atheist“Writing not only for the religious believer but also for the honest seeker, Dinesh D’Souza displays a sophisticated understanding of religion, philosophy, history, and science in making a convincing case for life after death.”--DEEPAK CHOPRA, author of Ageless Body, Timeless Mind“It is always a pleasure to read works by Dinesh D’Souza, and Life After Death is no exception. The author guides the reader gently through the thickets of philosophy, physics, and brain science toward his stunning conclusion that is made to seem entirely reasonable—because it IS reasonable.”--DANIEL ROBINSON, philosophy faculty, Oxford University“A delightfully readable book on a subject of surpassing importance. I found myself constantly amazed at the clear and accessible way in which D’Souza writes about such deep and subtle questions. Drawing upon his broad knowledge of the latest discoveries in fields as diverse as cosmology and neuroscience, he makes a powerful case for life after death.”--STEPHEN BARR, professor of theoretical particle physics, University of Delaware

    By twenty-five he had been ordained and was working in the slums of Glasgow. Throughout the following forty years, Richard touched the lives of many people in the Church and in the wider community. But behind his confident public face lay a restless, unquiet heart and a constantly searching mind. Why is the Church, which claims to be the instrument of God's love, so prone to cruelty and condemnation? And how can a man live with the tension between public faith and private doubt? In his long-awaited memoir, Richard seeks to answer these questions and to explain how, after many crises of faith, he finally and painfully left the Church. It is a wise, poetic and fiercely honest book.

    . . the list goes on. Still, we believe the Bible has something important to say. How can we read it in a contemplative and intelligent way?

    Adler, in his discussion, extends and modernizes the argument for the existence of God developed by Aristotle and Aquinas. Without relying on faith, mysticism, or science (none of which, according to Dr. Adler, can prove or disprove the existence of God), he uses a rationalist argument to lead the reader to a point where he or she can see that the existence of God is not necessarily dependent upon a suspension of disbelief. Dr. Adler provides a nondogmatic exposition of the principles behind the belief that God, or some other supernatural cause, has to exist in some form. Through concise and lucid arguments, Dr. Adler shapes a highly emotional and often erratic conception of God into a credible and understandable concept for the lay person.

    I was surprised and, in fact, a little terrified when I found myself in the middle of a feminist spiritual reawakening.Sue Monk was a "conventionally religious, churchgoing woman, a traditional wife and mother" with a thriving career as a Christian writer until she began to question her role as a woman in her culture, her family, and her church. From a jarring encounter with sexism in a suburban drugstore to monastery retreats and rituals in the caves of Crete, Kidd takes readers through the fear, anger, healing, and transformation of her awakening. Retaining a meaningful connection "with the deep song of Christianity," she opens the door for traditional Christian women to discover a spirituality that speaks directly to them and provides inspiring wisdom for all who struggle to embrace their full humanity.

    This book is in some way a sequel to Mother Teresa: Come Be My Light, in which her own very private spiritual struggles were explained.  Sent to alleviate the sufferings of the poor, she assumed their struggles and pain in the depths of her heart. This led to particularly intense anguish which she lived through with heroic courage and fidelity over several decades.  As important as this aspect of her life is, that remarkable testimony of her life and her words intensifies the need and desire to know more of her thought.  There is much she can teach us as we face our daily struggles or sufferings, which can at times be unusually severe.  Where There is Love, There is God, though not an exhaustive anthology of Mother Teresa’s teaching, nonetheless shows what she believed and taught about important issues that confront all people. Due to her constant interaction with people of diverse backgrounds, no life situation was foreign to her and in this book her role is primarily one of teacher and guide.  Love is perhaps the word that best summarizes Mother Teresa’s life and message. The title reflects what she proclaimed during her entire life: God is alive, present, and “still loves the world through you and through me”.  Mother Teresa sought to be an extension of God’s heart and hands in the world of today. She was called to be a missionary of charity, a carrier of God’s love to each person she met, especially those most in need. Yet she did not think that this was a vocation uniquely hers; each person is in some way called to be a carrier of God’s love. Through the practical and timely advice she offers, Mother Teresa sets us on the path to closer union with God and greater love for our brothers and sisters. MOTHER TERESA (1910–1997) was born in Skopje (present-day Macedonia), and joined the Sisters of Loreto in Dublin in 1928. She left the Loreto order in 1948 to begin the Missionaries of Charity in Calcutta. Her service to the poorest of the poor became her life’s work. She was awarded the Nobel Peace Prize in 1979 and was beatified in 2003. Editor of Mother Teresa: Come Be My Light, FATHER BRIAN KOLODIEJCHUK, M.C., Ph.D., was associated with Mother Teresa for twenty years and is now director of the Mother Teresa Center, which has offices in California, Mexico, India, and Italy.  “What you are doing I cannot do, what I’m doing you cannot do, but together we are doing something beautiful for God, and this is the greatness of God’s love for us—To give us the opportunity to become holy through the works of love that we do because holiness is not the luxury of the few. It is a very simple duty for you, for me, you in your position, in your work and I and others, each one of us in the work, in the life that we have given our word of honor to God.…You must put your love for God in a living action.” -Mother Teresa, From Where There is Love, There is GodFrom the Hardcover edition.

    Their attitude towards Einstein is like that of Mark Twain towards the writer of a work on mathematics: here was a man who had written an entire book of which Mark could not understand a single sentence. Einstein, therefore, is great in the public eye partly because he has made revolutionary discoveries which cannot be translated into the common tongue. We stand in proper awe of a man whose thoughts move on heights far beyond our range, whose achievements can be measured only by the few who are able to follow his reasoning and challenge his conclusions. There is, however, another side to his personality. It is revealed in the addresses, letters, and occasional writings brought together in this book. These fragments form a mosaic portrait of Einstein the man. Each one is, in a sense, complete in itself; it presents his views on some aspect of progress, education, peace, war, liberty, or other problems of universal...

    When author Sam Harris confronted Christianity in Letter to a Christian Nation, reviewers called the book "marvelous" and a generation of readers--hundreds of thousands of them--were drawn to his message. Deeply troubled, Dr. Ravi Zacharias knew that he had to respond.For over thirty years, Dr. Zacharias has been an acclaimed apologist for Christian thought and belief. In this response, he gives a strong and rational answer to Harris's claims and questions, such as:Is your God real, or just an "imaginary friend"?How can a loving God exist when there is so much suffering?Have Christians waged senseless war on other faiths, on the environment, and on each other in the name of a nonexistent God?In Zacharias's compelling and uplifting response, he spells out:The true nature of evilThe bankruptcy of an atheistic worldviewThe coexistence of religion and scienceThe foundation of moralityThe power and goodness of GodDr. Zacharias's words are not only for those who have read the writings of the new atheists, but also for Christians who have felt their beliefs come under fire in the marketplace of ideas. His powerful, passionate message will ignite you with the hope of the gospel and the authority of Jesus Christ's teachings.

    An elegant mix of the philosophy and sociology of religion, Charles Taylor's powerful book maintains a clear perspective on James's work in its historical and cultural contexts, while casting a new and revealing light upon the present.Lucid, readable, and dense with ideas that promise to transform current debates about religion and secularism, "Varieties of Religion Today" is much more than a revisiting of James's classic. Rather, it places James's analysis of religious experience and the dilemmas of doubt and belief in an unfamiliar but illuminating context, namely the social horizon in which questions of religion come to be presented to individuals in the first place.Taylor begins with questions about the way in which James conceives his subject, and shows how these questions arise out of different ways of understanding religion that confronted one another in James's time and continue to do so today. Evaluating James's treatment of the ethics of belief, he goes on to develop an innovative and provocative reading of the public and cultural conditions in which questions of belief or unbelief are perceived to be individual questions. What emerges is a remarkable and penetrating view of the relation between religion and social order and, ultimately, of what "religion" means.

    My Bright Abyss, composed in the difficult years since and completed in the wake of a bone marrow transplant, is a moving meditation on what a viable contemporary faith—responsive not only to modern thought and science but also to religious tradition—might look like.Joyful, sorrowful, and beautifully written, My Bright Abyss is destined to become a spiritual classic, useful not only to believers but to anyone whose experience of life and art seems at times to overbrim its boundaries. How do we answer this “burn of being”? Wiman asks. What might it mean for our lives—and for our deaths—if we acknowledge the “insistent, persistent ghost” that some of us call God?

    Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible and that man is free. The catastrophes of our age are the product of unintelligent choice and the cure lies in man's recognition that ideas--like actions--have consequences. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas like actions have consequences.

    It argues that Marxism shares in good measure both the content and functions of Christianity and does so because it inherits it from Christianity. It details the religious attitudes and modes of belief that appear in Marxism as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by its latter-day interpreters from Rosa Luxemberg and Trotsky to Kautsky and Lukacs. It sets out to show that Marxism, no less than Christianity, is subject to the historical relativity that affects all ideologies. This new edition has been updated to take account of the collapse of Communism in the former Eastern bloc and whether Marxism, in particular, is still relevant to those who seek a changed social order today.

    First published in 1954, it details his experiences when taking mescaline. The book takes the form of Huxley's recollection of a mescaline trip that took place over the course of an afternoon in May 1953. The book takes its title from a phrase in William Blake's 1793 poem 'The Marriage of Heaven and Hell'. Huxley recalls the insights he experienced, which range from the "purely aesthetic" to "sacramental vision". He also incorporates later reflections on the experience and its meaning for art and religion.

    How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

    The autobiography of one of the most popular saints in history, now available in a new translation.Beyond being recognized as the patron saint of Ireland (perhaps for having chased some nonexistent snakes off the Emerald Isle), little else is popularly known about Saint Patrick.  And yet, Patrick left behind a unique document, his Confession, which tells us much about both his life and his beliefs.  This autobiography, originally written in the fifth century, and short by modern standards, is nonetheless a work that fascinates with its glimpse into the life of an intriguing man, and inspires with its testament of faith.  Here, in this new edition from internationally acclaimed translator John Skinner, the character of Patrick, his era, and his world vividly come to life.  Also included in this volume is the only other document known to have been written by Patrick, a letter he wrote to the soldiers of Coroticus--also Christians--who had raided parts of Ireland and taken away prisoners who were then sold into slavery.  This letter is a wonderful demonstration of Patrick's rhetorical fire.  Quite irate, Patrick harangues his fellow Christians, and the results are every bit as autobiographically revealing as the Confession.  John O'Donohue, author of Anam Cara, provides an insightful foreword that re-creates the unique spirituality of Patrick and of the Irish people, and shows how it applies to our lives today.