The text asserts that the praise and honor blindly given to the Greeks for centuries rightfully belong to the people of Africa, and argues that the theft of this great African legacy led to the erroneous world opinion that the African continent has made no contribution to civilization. Quoting such celebrated Greek scholars as Herodotus, Hippocrates, Aristotle, Thales, and Pythagoras, who admit to the influence of Egyptian studies in their work, this edition sheds new light on traditional philosophical and historical thought. Originally published in 1954, this book features a new introduction.

    As Walter Kaufmann, one of the world's leading authorities on Nietzsche, notes in his introduction, "Few writers in any age were so full of ideas," and few writers have been so consistently misinterpreted. The Portable Nietzsche includes Kaufmann's definitive translations of the complete and unabridged texts of Nietzsche's four major works: Twilight of the Idols, The Antichrist, Nietzsche Contra Wagner and Thus Spoke Zarathustra. In addition, Kaufmann brings together selections from his other books, notes, and letters, to give a full picture of Nietzsche's development, versatility, and inexhaustibly. "In this volume, one may very conveniently have a rich review of one of the most sensitive, passionate, and misunderstood writers in Western, or any, literature." -Newsweek

    No conversation about the dangers of technology and its unavoidable effects on society can begin without a careful reading of this book."A magnificent book . . . He goes through one human activity after another and shows how it has been technicized, rendered efficient, and diminished in the process."-Harper's"One of the most important books of the second half of the twentieth-century. In it, Jacques Ellul convincingly demonstrates that technology, which we continue to conceptualize as the servant of man, will overthrow everything that prevents the internal logic of its development, including humanity itself-unless we take necessary steps to move human society out of the environment that 'technique' is creating to meet its own needs."-The Nation"A description of the way in which technology has become completely autonomous and is in the process of taking over the traditional values of every society without exception, subverting and suppressing these values to produce at last a monolithic world culture in which all non-technological difference and variety are mere appearance."-Los Angeles Free Press

    Drawing on those who surrounded her -- Jean-Paul Sartre, Albert Camus, Arthur Koestler -- and her passionate love affair with Nelson Algren, Beauvoir dissects the emotional and philosophical currents of her time. At once an engrossing drama and an intriguing political tale, The Mandarins is the emotional odyssey of a woman torn between her inner desire and her public life.The Mandarins won France's highest literary prize, the Prix Goncourt.

    Applications are made to the theories and science of personality, psychotherapy, personal growth and general psychology.

    In The First and Last Freedom he cuts away symbols and false associations in the search for pure truth and perfect freedom. Through discussions on suffering, fear, gossip, sex and other topics, Krishnamurti’s quest becomes the readers, an undertaking of tremendous significance.

    Self-taught, his appetite for knowledge--history, science, mankind--formed the basis of his insight to human nature. The Passionate State of Mind is a collection of timeless aphorisms taken from his brilliant writings.

    Abrams has given us a remarkable study, admirably conceived and executed, a book of quite exceptional and no doubt lasting significance for a number of fields - for the history of ideas and comparative literature as well as for English literary history, criticism and aesthetics.

    Drawing on years of study and experience in India, Eliade provides a comprehensive survey of Yoga in theory and practice from its earliest foreshadowings in the Vedas through the twentieth century. The subjects discussed include Pata�jali, author of the Yoga-sutras; yogic techniques, such as concentration on a Single Point, postures, and respiratory discipline; and Yoga in relation to Brahmanism, Buddhism, Tantrism, Oriental alchemy, mystical erotism, and shamanism.

    He raised approximately 6,000 volunteers over the course of the war, both for the Wehrmacht and, later, for the Waffen-SS. Barely a third of these volunteers would survive. Degrelle and his men were noted for extreme bravery, brutal ferocity in close quarters fighting, and an indomitable spirit of self-sacrifice, with Degrelle himself earning the Knight's Cross of the Iron Cross with Oak Leaves.After the fall of Berlin, Degrelle made a daring escape from the crumbling Third Reich. He managed to reach Spain, where he was safeguarded by Franco’s government. His native Belgium later sentenced him to death in absentia for collaboration with the Germans.Degrelle expressed no regrets for joining the war on the side of the Axis Powers, defending both his own actions and those of his superiors and comrades. He lived in Spain until his death of natural causes in 1994, and remained active in anticommunist and pan-European causes despite several attempts at his extradition, kidnapping, or assassination.The Burning Souls is Degrelle’s reflection on his experiences and on the soul – part poetry, part memoir. In it, he traces his journey, from his idyllic childhood to the frozen steppes of Russia, not just as a physical journey but as a great spiritual trial. He instructs us that to give oneself completely, to be willing to weather all hardships in service of a transcendent ideal, is what is required to overcome the spiritual malaise of our day.

    In this book, which remained unfinished at his death, Husserl attempts to forge a union between phenomenology and existentialism.Husserl provides not only a history of philosophy but a philosophy of history. As he says in Part I, "The genuine spiritual struggles of European humanity as such take the form of struggles between the philosophies, that is, between the skeptical philosophies--or nonphilosophies, which retain the word but not the task--and the actual and still vital philosophies. But the vitality of the latter consists in the fact that they are struggling for their true and genuine meaning and thus for the meaning of a genuine humanity."

    Professor Kirk discusses fully the fragments which he finds genuine and treats in passing others that were generally accepted as genuine but here considered paraphrased or spurious. In securing his text, Professor Kirk has taken into account all the ancient testimonies, and in his critical work he attached particular importance to the context in which each fragment is set. To each he gives a selective apparatus, a literal translation and and an extended commentary in which problems of textual and philosophical criticism are discussed. Ancient accounts of Heraclitus were inadequate and misleading, and as Kirk wrote, understanding was often hindered by excessive dogmatism and a selective use of the fragments. Professor Kirk's method is critical and objective, and his 1954 work marks a significant advance in the study of Presocratic thought.

    It is a critical history of the utopian vision and a profound exploration of the possible reality of utopia. Even as the world has rejected the doctrine on which Bloch sought to base his utopia, his work still challenges us to think more insightfully about our own visions of a better world.The Principle of Hope is published in three volumes: Volume 1 lays the foundations of the philosophy of process and introduces the idea of the Not-Yet-Conscious - the anticipatory element that Bloch sees as central to human thought. It also contains a remarkable account of the aesthetic interpretations of utopian "wishful images" in fairy tales, popular fiction, travel, theater, dance, and the cinema. Volume 2 presents "the outlines of a better world." It examines the utopian systems that progressive thinkers have developed in the fields of medicine, painting, opera, poetry, and ultimately, philosophy. It is nothing less than an encyclopedic account of utopian thought from the Greeks to the present. Volume 3 offers a prescription for ways in which humans can reach their proper "homeland," where social justice is coupled with an openness to change and to the future.

    With great compassion and understanding, he offers telling examples of how humanity must walk a conscious middle way between the two tempting powers of Lucifer and Ahriman. He describes the incarnation of Lucifer in the third millennium before the Christ event, out of which flowed not just the wisdom of paganism, but also the conscious intellect we enjoy today. Ahriman, on the other hand, is shown approaching human beings through such phenomena as materialism, nationalism, and literalism, all in preparation for his incarnation in the third millennium. Keep in mind, however, that these two powers do not work separately; rather, they are working increasingly together. Our task as human beings is to hold them in balance, continually permeating one with the other. Steiner tells us that "Lucifer and Ahriman must be regarded as two scales of a balance, and it is we who must hold the beam in equipoise. How can we train ourselves to do this? By permeating what takes ahrimanic form within us with a strongly luciferic element." To accomplish this task we need a new, more conscious inner life.

    G. Jung, Max Knoll, G. van der Leeuw, Louis Massignon, Erich Neumann, Helmuth Plessner, Adolf Portmann, Henri-Charles Puech, Gilles Quispel, and Hellmut Wilhelm. With an introduction by Henry Corbin.Originally published in 1957.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

    

    Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.In this volume, the first comprehensive book in English about Epicurus, existing data on the life of the ancient philosopher is related to the development of his doctrine. The result is a fascinating account that challenges traditional theories and interpretations of Epicurean philosophy. Professor DeWitt demonstrates the fallacy of centuries of abuse of Epicurus and the resulting distortion of most discussions of Epicureanism that appear in standard philosophical works. Of major significance to students of philosophy and theology are the findings that show the importance of Epicureanism as a source of numerous Christian beliefs.

    After a penetrating analysis of the fundamental concepts envisaged from a traditional point of view, Prof. Hiriyanna interprets them succinctly. He elucidates the theory of Rasa from the point of Sankhya in a masterly fashion; equally illuminating are the other essays on Rasa and Dhvani, and Sanskrit poetics.

    Distinguished scholars from Europe, Asia, and America have been invited to a "shared feast" (eranos) and have lectured on themes chosen by the Director of Eranos, the late Olga Froebe-Kapteyn. The lectures originally appeared in the "Eranos-Jahrbucher" (Zurich), and selections translated into English have been published in "Papers from the Eranos Yearbooks," of which this is the first volume. The volume was translated by Ralph Manheim, except for the papers by C.G. Jung, which were translated by R.F.C. Hull. The editor is Joseph Campbell.

    Russell develops his views about the philosophy of science out of the theories of scientists such as Einstein, Bohr and Heisenberg.

    The description for this book, Appeals of Communism, will be forthcoming.

    

    

    Paul and Epicurus was first published in 1954. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.Everyone who is interesting in the meaning of the Bible will find this a revealing study, for it opens up a new window on the New Testament, a window that was walled up centuries ago by prejudice. Professor DeWitt throws new light on the writings of the Apostle Paul by showing how they were influenced by the teachings of the Greek philosopher Epicurus.The Epicureanism could have a place in Christian religion may come as a surprise to those familiar with the conventional concept of the philosophy of Epicurus. As demonstrated in the meaning of the English word epicure,derived from the name of the ancient philosopher, the modern world has long associated Epicurus with the indulgence of sensual pleasure in food and drink.But, as Professor DeWitt makes clear both in this volume and in its predecessor, Epicurus and His Philosophy, the pleasures which the ancient Greek espoused as constituting the chief good of life were not the pleasures of the flesh. The merit and the lure, however, of the Epicurean ethic, which allied happiness with pleasure, were so appealing and so widely acknowledged that Paul had no choice but to adopt it and bless it for his followers with the sanction of religion. He could not, though, admit indebtedness to a philosopher who had long been accused of sensualism and atheism, and there was no choice, therefore, but to consign Epicurus to anonymity.Through his scholarly investigation into the Epicurean source of certain portions of the Epistles, Professor DeWitt provides new explanations or translations for seventy-six biblical verses. The close scrutiny of biblical passages is carried out, not in a spirit of vandalism, but in a quest for accuracy, and the result is a challenging, readable, and absorbing book.