There is no more proper instrument of analysis of our contemporary myths than this book—one of the most significant works in French theory, and one that has transformed the way readers and philosophers view the world around them.Our age is a triumph of codification. We own devices that bring the world to the command of our fingertips. We have access to boundless information and prodigious quantities of stuff. We decide to like or not, to believe or not, to buy or not. We pick and choose. We think we are free. Yet all around us, in pop culture, politics, mainstream media, and advertising, there are codes and symbols that govern our choices. They are the fabrications of consumer society. They express myths of success, well-being, and happiness. As Barthes sees it, these myths must be carefully deciphered, and debunked.What Barthes discerned in mass media, the fashion of plastic, and the politics of postcolonial France applies with equal force to today's social networks, the iPhone, and the images of 9/11. This new edition of Mythologies, complete and beautifully rendered by the Pulitzer Prize–winning poet, critic, and translator Richard Howard, is a consecration of Barthes's classic—a lesson in clairvoyance that is more relevant now than ever.

    The courage of the people in these stories is breathtaking. So, too, is the impact and imagination of their actions.These mostly little known stories—including those written from eyewitness experience of the events and situations described—reveal the role ordinary people have played in achieving extraordinary change. “In the real world, it will never happen,” the skeptics love to tell us. As this book so vividly shows, the skeptics have repeatedly been proven wrong.Stories in this include how:·      Strollers, toilet paper, and illegal ketchup helped end forty years of one-party Communist rule·      Dogs (and what they wore) helped protestors humiliate a murderous regime·      Internet videos about cuddly animals infuriated a repressive government which tried—and failed—to ban the craze·      Football crowds found ways of singing the national anthem so as to defy a junta of torturers, now in jail·      Women successfully put pressure on warlords to end one of Africa’s bloodiest wars·      The singing of old folksongs hastened the collapse of an empire sustained by tanksIf you think individuals are powerless to change the world, read this remarkable book and you’ll surely change your mind.For more information, go to www.smallactsofresistance.com.

    Examines the price we have paid for the stupidity of greed, doubt, red tape, the law, myth & wish-dreams.

    In his sweeping account of humanity's social and political development, the author develops a theory of human evolution that prefigures Darwinian thought and encompasses aspects of ethics, sociology, and epistemology. He concludes that people are inevitably corrupt as a result of both natural (or physical) inequalities and moral (or political) inequalities.One of the most influential works of the Enlightenment, the Discourse on the Origin of Inequality offers a thought-provoking account of society's origins and a keen criticism of unequal modern political institutions.

    The adjective 'medieval' has become a synonym for brutality and uncivilized behavior. Yet without the work of medieval scholars there could have been no Galileo, no Newton and no Scientific Revolution. In God's Philosophers, James Hannam debunks many of the myths about the Middle Ages, showing that medieval people did not think the earth is flat, nor did Columbus 'prove' that it is a sphere; the Inquisition burnt nobody for their science nor was Copernicus afraid of persecution; no Pope tried to ban human dissection or the number zero. God's Philosophers is a celebration of the forgotten scientific achievements of the Middle Ages - advances which were often made thanks to, rather than in spite of, the influence of Christianity and Islam. Decisive progress was also made in technology: spectacles and the mechanical clock, for instance, were both invented in thirteenth-century Europe. Charting an epic journey through six centuries of history, God's Philosophers brings back to light the discoveries of neglected geniuses like John Buridan, Nicole Oresme and Thomas Bradwardine, as well as putting into context the contributions of more familiar figures like Roger Bacon, William of Ockham and Saint Thomas Aquinas.

    Now Lost Star of Myth and Time shows evidence the Ancients were not just weaving fanciful tales - science is on the verge of an amazing discovery - our Sun has a companion star carrying us through a great cycle of stellar influences. If true, it means the Ancients were right and our views of space and time and the history of civilization will never be the same. More than that, it would mean we are now at the dawn of a new age in human development and world conditions.

    Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence the Hero is the evolving ego consciousness.

    Included in this selection are the biographies of Themistocles, a brilliant but heavy-handed naval commander, Aristides 'the Just' and Pericles, who was responsible for the buildings on the Acropolis. Plutarch's real interest in these men is not in the greatness of their victories or achievements but in their moral strengths, and for him responsibility for the eventual fall of Athens lay with the weakness and ambition of its great men.Varying in historical accuracy, these accounts are nevertheless rich in anecdote, and Plutarch's skill as a social historian and his fascination with personal idiosyncracies make them of timeless interest.

    Influencing the Egyptians, Greeks, and much of Western thought, this work is credited to Hermes, an ancient Egyptian sage who lived around 3000 B.C. and so revered that he was granted the title "Trismegistus" meaning "Thrice-great."Providing a fascinating mystical introduction to the philosophy of ancient Egypt that has influenced and shaped our world for five millennia, The Hermetica is a book for anyone interested in this lasting civilization or in the knowledge of sacred traditions.

    VI Lenin's Imperialism: The Highest Stage of Capitalism was one of the first attempts to account for the increasing importance of the world market in the twentieth century. Originally published in 1916, Imperialism explains how colonialism and the First World War were inherent features of the global development of the capitalist economy.In a new introduction, Norman Lewis and James Malone contrast Lenin's approach with that adopted by contemporary theories of globalisation. They argue that, while much has changed since Lenin wrote, his theoretical framework remains the best method for understanding recent global developments.

    This concise and engaging text not only presents Sartre's ontology of truth but also addresses the key moral questions of freedom, action, and bad faith.Truth and Existence is introduced by an extended biographical, historical, and analytical essay by Ronald Aronson."Truth and Existence is another important element in the recently published links between Sartre's existentialist ontology and his later ethical, political, and literary concerns. . . . The excellent introduction by Aronson will help readers not experienced in reading Sartre."—Choice"Accompanied by an excellent introduction, this dense, lucidly translated treatise reveals Sartre as a characteristically 20th-century figure."—Publishers WeeklyJean-Paul Sartre (1906-1980) was offered, but declined, the Nobel Prize for literature in 1964. His many works of fiction, drama, and philosophy include the monumental study of Flaubert, The Family Idiot, and The Freud Scenario, both published in translation by the University of Chicago Press.

    From Wellington at Waterloo and Jackson at New Orleans to the surge of democratic power and the new forces of reform that emerged by 1830, this is a portrait of a period of great and rapid changes that saw the United States transform itself from an ex—colony into a formidable nation; Britain become the first industrial world power; Russia develop the fatal flaws that would engulf her in the 20th century and China and Japan set the stage for future development and catastrophe. Latin America became independent, and the dawn of modernity appeared in Turkey and Egypt, Southeast Asia, the Middle East and the Balkans.It was an age of new ideas, inventions and great technological advances of every kind. Throughout the world the last wildernesses from Canada to the Himalayas to the Andes were being penetrated and settled. The new and expanding cities were being beautified—Boston was lit by gas in 1822; New York and London were being paved. There were steamboats on the Mississippi as early as 1811; the first railroad was built in 1825 in England, and in 1826 the Erie Canal was completed. Charles Babbage invented the first computer, and Turner, Constable, Delacroix and Géricault were fashioning the visual grammar of modern art. Jane Austen finished Emma during Napoleon’s Hundred Days; Goethe presided over the German literary establishment, - and Hegel was creating the theory of the modern state. Beethoven was writing his Ninth Symphony and Mendelssohn his Midsummer Night’s Dream. Byron, Shelley, Keats and Victor Hugo were leading figures in the Romantic Movement. Despite the immense social strains of the Industrial Revolution and the expansion of society, constitutional government was able to survive, initiating and sustaining reforms affecting almost every part of society. And, after Waterloo, an international order was established that, for the most part, endured for a century.ln Paul Johnson's words, “The age abounded in great personalities; warriors, statesmen and tyrants; outstanding inventors and technologists; and writers, artists and musicians of the highest genius, women as well as men. I have brought them to the fore but I have also sought to paint in background, showing how ordinary men and women-—and children—lived, suffered and died, ate and drank, worked, played and traveled." This was the era of Wellington, Castlereagh, Metternich, Talleyrand and Bolivar; of Wordsworth, Coleridge, Washington and Chateaubriand; of Humphry Davy, Michael Faraday and Robert Fulton; of Madame de Staél, Mary Shelley, Lady Holland and Maria Edgeworth; of John Quincy Adams, Henry Clay, James Monroe and Andrew Jackson; of Goya, Richard Bonington and Thomas Cole.Provocative, challenging and readable, Paul Johnson’s book covers the whole spectrum of history and human affairs, bringing together the various strands into a coherent narrative and telling it through the lives and actions of its outstanding, curious and ordinary people.

    Written in short, carefully numbered paragraphs of extreme brilliance, it captured the imagination of a generation of philosophers. For Wittgenstein, logic was something we use to conquer a reality which is in itself both elusive and unobtainable. He famously summarized the book in the following words: 'What can be said at all can be said clearly; and what we cannot talk about we must pass over in silence.' David Pears and Brian McGuinness received the highest praise for their meticulous translation. The work is prefaced by Bertrand Russell's original introduction to the first English edition.