Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence the Hero is the evolving ego consciousness.

    with a foolish grin" -E.M. CioranE.M. Cioran confronts the place of today's world in the context of human history. He focuses on such major issues of the twentieth century as human progress, fanaticism, and science.

    Making reference to an astonishing number of cultures & drawing on scholarship published in no less than half a dozen European languages, Eliade's "The Myth of the Eternal Return makes both intelligible & compelling the religious expressions & activities of a wide variety of archaic & "primitive" religious cultures. While acknowledging that a return to the "archaic" is no longer possible, Eliade passionately insists on the value of understanding this view in order to enrich our contemporary imagination of what it is to be human.

    Examining heroic myths in the light of modern psychology, it considers not only the patterns and stages of mythology but also its relevance to our lives today--and to the life of any person seeking a fully realized existence.Myth, according to Campbell, is the projection of a culture's dreams onto a large screen; Campbell's book, like Star Wars, the film it helped inspire, is an exploration of the big-picture moments from the stage that is our world. It is a must-have resource for both experienced students of mythology and the explorer just beginning to approach myth as a source of knowledge.

     This long-awaited new edition reinstates significant portions of the original French text that were cut in the first English translation. Vital and groundbreaking, Beauvoir’s pioneering and impressive text remains as pertinent today as it was back then, and will continue to provoke and inspire generations of men and women to come.

    According to Mircea Eliade, they miss the one irreducible element in religious phenomena—the element of the sacred. Eliade abundantly demonstrates universal religious experience and shows how humanity’s effort to live within a sacred sphere has manifested itself in myriad cultures from ancient to modern times; how certain beliefs, rituals, symbols, and myths have, with interesting variations, persisted.

    Martin Buber devoted forty years of his life to collecting and retelling the legends of Hasidim. Nowhere in the last centuries, wrote Buber in Hasidim and Modern Man, has the soul-force of Judaism so manifested itself as in Hasidim... Without an iota being altered in the law, in the ritual, in the traditional life-norms, the long-accustomed arose in a fresh light and meaning.These marvelous tales--terse, vigorous, often cryptic--are the true texts of Hasidim. The hasidic masters, of whom these tales are told, are full-bodied personalities, yet their lives seem almost symbolic. Through them is expressed the intensity and holy joy whereby God becomes visible in everything.

    The central contribution of this book is Gebser's analysis of the history of culture -- mainly but not exclusively Western culture -- in terms of the predominance of different modes of consciousness. Gebser details five structures of consciousness: the archaic, the magical, the mythical, the mental, and the integral (or aperspectival). His theory seems to be that these structures unfold in a sequential but non-linear fashion (i.e. in quantum increases in the self-transparency of consciousness), and have different kinds of characteristic ways of experiencing self, other, and world. With each leap, the previous structures of consciousness are superceded and yet retained in a subordinate fashion. Meanwhile, the other structures lie largely latent and untapped. VERY briefly, the archaic is instinctual and primitive. The magical is tribal and involves participation mystique. The mythical is imaginative and often involves seeing through complementary polarities (darkness and light, good and evil). The mental is analytical, dualistic, and skeptical of the other structures of consciousness. And the integral structure allows for a re-membering of all of the structures of consciousness without the problematic reification of their respective "worlds". The integral or aperspectival structure additionally involves going beyond the previous four structures in something akin to Buddhist or Christian (a la Meister Eckhart) enlightenment as understood in terms of the perennial philosophy.

    Although translations of the essays have appeared individually in a variety of places, this is the first English translation to bring them together as Heidegger intended. It is an invaluable resource for all students of Heidegger, whether they study philosophy, literary theory, religious studies, or intellectual history.

    It is entirely appropriate that the French Enlightenment is also known as "the age of Voltaire." And if that age ended with a revolution, Voltaire was nothing if not a subversive. His abiding motto was "Écrasez l'infame": "Crush infamy."This encyclopedic anthology acquaints us with Voltaire's mercurial range of expression as well as with the steadfastness of his vision, which might be called the religion of reason. It includes his sardonic comedies Candide and Zadig; the tales "Micromegas" and 'Story of a Good Brahmin"; more than seventy articles from the Philosophical Dictionary that offer heretical definitions of subjects from Adultery to Tyranny; letters written to such correspondents as Frederick the Great and Jean-Jacques Rousseau; selections from The English Letters and Essay on the Manners and Spirit of Nations, and the long poem "The Lisbon Earthquake." The whole is rounded out with an Introduction by Ben Ray Redman, which distills Voltaire's prodigious oeuvre while summing up the grand picaresque adventure of his life.Cover design by Melissa JacobyPortrait of Voltaire after N. de Largilliere, 1718.Collection Musee Carnavalet, Paris. Photograph: Art ResourceDescription from back coverContentsEditor's introductionSome dates in the life of VoltaireBrief bibliography of works VoltairePhilosophical dictionarySelectionsMiscellanyCandideZadigMicromegasStory of a good BrahminLetters - To Frederick the great - Miscellaneous letters - Selections from the English lettersEssay on the manners and spirit of nations: RecapitulationLisbon earthquake - Author's preface - Lisbon earthquake

    Drawing from original texts on self-mastery, Evola discusses two Hindu movements--Tantrism and Shaktism--which emphasize a path of action to gain power over energies latent within the body.

    “Is it advisable for one who is not an expert on economic and social issues to express views on the subject of socialism? I believe for a number of reasons that it is.” —Albert Einstein

    In the second and third volumes, The History of Eroticism and Sovereignty, Bataille explores the same paradox of utility from an anthropological and an ethical perspective, respectively. The History of Eroticism analyzes the fears and fascination, the prohibitions and transgressions attached to the realm of eroticism as so many expressions of the "uselessness" of erotic life.

    Being and Some Philosophers is at once a testament to the persistence of those concerns and an important landmark in the history of the question of being. The book charts the ways in which being is translated across history, from unity in Plato and substance in Aristotle to essence in Avicenna and the act of existence in Aquinas. It examines the vicissitudes of essence and existence in Suarez and Christian Wolff, in Hegel and Kierkegaard, in order to uncover the metaphysical and existential foundations of modern thought. And yet Being and Some Philosophers remains not so much an historical investigation (although it could only have been written by a scholar steeped in the history of philosophy) but, in the words of its author, "a philosophical book, and a dogmatically philosophical one at that." Its passionate vigour has proven, over many years, at once fresh and provocative. Indeed, the appendix to this revised edition contains critiques of the book by two Thomists as well as Gilson's replies to their objections.

    Blanchot developed a distinctive, limpid form of essay writing; these essays, in form and substance, left their imprint on the work of the most influential French theorists. The writings of Barthes, Foucault, and Derrida are unimaginable without Blanchot.

    They analyze the national question specifically and historically in Russia, Norway, Poland, and Ireland and discuss national oppression, colonialism, social chauvinism, and opportunism in the national question. The book underlines the relationship of the national question to imperialism and shows how the struggle for democracy and national liberation is integrated with the fight for socialism. In these essays, Lenin exposes various errors in dealing with the national question. He points out the concrete tasks of the working class within both the oppressed and oppressing nations in the struggle for self-determination. In view of the key importance of the national question in the world today, this collection is particularly valuable. The Right of Nations to Self-Determination forms a companion volume with Joseph Stalin's Marxism and the National Question, which was written at about the same time and which Lenin regarded as a masterful contribution to Marxism.

    Yet the two disciplines were already intertwined. In Philosophy of Mathematics and Natural Science, Weyl examines how advances in philosophy were led by scientific discoveries--the more humankind understood about the physical world, the more curious we became. The book is divided into two parts, one on mathematics and the other on the physical sciences. Drawing on work by Descartes, Galileo, Hume, Kant, Leibniz, and Newton, Weyl provides readers with a guide to understanding science through the lens of philosophy. This is a book that no one but Weyl could have written--and, indeed, no one has written anything quite like it since.

    

    The first part reviews the basics of quantum mechanics, outlining their philosophical interpretation and summarizing their results; the second outlines the mathematical methods of quantum mechanics; and the third section blends the philosophical ideas of the first part and the mathematical formulations of the second part to develop a variety of interpretations of quantum mechanics.

    Unexpurgated version with sanskrit texts and new introduction.Based on original Sanskrit sources, this book gives an authentic account of the methods of yoga in its different forms, including the challenging "left-hand" paths, as well as practices best suited to Western students.

    

    They reveal a vision which includes the perfection of the body as an instrument of the action of the spirit, the nature and structure of a divine body and the conditions and operations of its life on earth, the manifestation of a supramental truth-consciousness as the basis for a divine life upon earth, and the creation of a new humanity possessed of a mind of light. Extract What then would be the consequence for humanity of the descent of Supermind into our earthly existence, its consequence for this race born into a world of ignorance and inconscience but capable of an upward evolution of its consciousness and an ascent into the light and power and bliss of a spiritual being and spiritual nature? The descent into the earth-life of so supreme a creative power as the Supermind and its truth-consciousness could not be merely a new feature or factor added to that life or put in its front but without any other importance or only a restricted importance carrying with it no results profoundly affecting the rest of earth-nature. Especially it could not fail to exercise in the aspect and prospect of its existence here, even if this power had no other capital result on the material world in which it had come down to intervene. One cannot but conclude that the influence, the change made would be far reaching, even enormous: it would not only establish the Supermind and a supramental race of beings upon the earth, it could bring about an uplifting and transforming change in mind itself and as an inevitable consequence in the consciousness of man, the mental being and would equally bring about a radical and transforming change in the principles and forms of his living, his ways of action and the whole build and tenor of his lif

    Norbert Wiener's classic is one in that small company. Founder of the science of cybernetics—the study of the relationship between computers and the human nervous system—Wiener was widely misunderstood as one who advocated the automation of human life. As this book reveals, his vision was much more complex and interesting. He hoped that machines would release people from relentless and repetitive drudgery in order to achieve more creative pursuits. At the same time he realized the danger of dehumanizing and displacement. His book examines the implications of cybernetics for education, law, language, science, technology, as he anticipates the enormous impact—in effect, a third industrial revolution—that the computer has had on our lives.

    In 1943, the final year of her life, unable to join the resistance movement in France, she worked in London for the Free French government in exile. Here she was commissioned to outline a plan for the renewal of Europe after the scourge of Nazism. The Need for Roots was the direct result. In it she seized the opportunity to denounce the false values of contemporary civilisation. In the cult of materials she witnessed a devastating loss of spirit and consequently of human values. To counteract this she sets out a radical vision for spiritual and political renewal with a passion for truth which sweeps through these pages. The book has become a lasting spiritual testament for our age, where we are confronted, as T.S. Eliot comments, by a 'genius akin to that of the saints'.

    It shows Nishitani as a vital and vigorous thinker, and serves as an introduction to his widely acclaimed Religion and Nothingness. "The summaries of the relation to nihilism of Hegel, Schopenhauer, Kierkegaard, Feuerbach, and Stirner, a nearly forgotten figure in intellectual history, are all perspicacious. Even the chapters on Nietzsche, about whom volumes are written these days, provide new insights. The brief section on the problem of nihilism for Japan is unprecedented in the English literature, and the sketches on karma and historicity whet the appetite for the more extensive and difficult expositions in Religion and Nothingness. "It will be mandatory reading for an understanding of both Nishitani's thought and the problem of nihilism. Scholars and other persons interested in nihilism, in Nietzsche, and/or in contemporary Buddhist or Japanese philosophy, will greatly profit from a study of this book." --John C. Maraldo, Department of Philosophy, University of North Florida"This is a fine translation of an important work in the corpus of Nishitani's early writings. The translation is timely both because of the Western interest in Nishitani as a preeminent contemporary Japanese philosopher and because of the continuing Western perplexity about the problems Nishitani addresses. Nishitani is one of the world's greatest living philosophers and even in this early work of his that brilliance shines through." --Thomas P. Kasulis, Department of Philosophy, Northland CollegeNishitani Keiji was for many years Professor of Religious Philosophy at Kyoto University, and since his retirement has been Professor Emeritus at Otani Buddhist University in Kyoto. Graham Parkes is Associate Professor, Department of Philosophy, University of Hawaii at Manoa. He is the editor of Heidegger and Asian Thought and Nietzsche and Asian Thought. Setsuko Aihara teaches Japanese at the University of Hawaii at Manoa and is the author of Reading Japanese: Strategies for Decoding Japanese Sentence Structure.

    As such, it represents a distillation of his magisterial 600-page opus, Imperium. This memorial edition comes with a major introductory essay by Dr. Michael O'Meara, along with Dr. Kerry Bolton the world's foremost Yockeyist. It also comes fully annotated, with an index, section illustrations, and cover artwork by Alex Kurtagic.

    Out of the confusion of this intervening period emerged the mediaeval peoples of western Europe. These, as knowledge increased with them, began to manifest spiritual traits having no clear counterpart in the ancient sources from which they drew the matter of their thought and contemplation. The past which furnished the content of mediaeval thought was twofold, very dual, even carrying within itself the elements of irreconcilable conflict; and yet with its opposing fronts seemingly confederated, if not made into one. Sprung from such warring elements, fashioned by all the interests of life in heaven as well as life on earth, the traits and faculties of mediaeval humanity were to make a motley company. Clearly each mediaeval century will offer a manifold of disparity and irrelationship, not to be brought to unity, any more than can be followed to the breast of one mighty wind-god the blasts that blow from every quarter over the waters of our own time. Nevertheless, each mediaeval century, and if one will, the entire Middle Ages, seen in distant perspective, presents a consistent picture, in which dominant mediaeval traits, retaining their due pre-eminence, may afford a just conception of the mediaeval genius.

    

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    A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume IV provides an examination of the Bhagavata Purana, Madhva, the controversy between the Dualists and the Monists, the philosophy of Vallabha, Caitanya and his followers, and the philosophy of Jiva Gosvami and Baladeva Vidyabhusana.