Martin Buber devoted forty years of his life to collecting and retelling the legends of Hasidim. Nowhere in the last centuries, wrote Buber in Hasidim and Modern Man, has the soul-force of Judaism so manifested itself as in Hasidim... Without an iota being altered in the law, in the ritual, in the traditional life-norms, the long-accustomed arose in a fresh light and meaning.These marvelous tales--terse, vigorous, often cryptic--are the true texts of Hasidim. The hasidic masters, of whom these tales are told, are full-bodied personalities, yet their lives seem almost symbolic. Through them is expressed the intensity and holy joy whereby God becomes visible in everything.

    When he begins to observe his new, increasingly skewed, and macabre environment with resigned detachment, his life becomes centered on survival and on the surprisingly small things he clings to in order to persevere.

    Published just months after the end of the 1948 war (in which the author fought) the book as famous for Yizhar's haunting, lyrical style as for its wrenchingly honest soldier's-eye view of the brutality of that war and, perhaps, all wars. An absolute must for anyone interested in Middle Eastern literature and history.

    As the situation in Europe worsened, his detractors more vitriolic, Asch & his wife, who had been living in France, retreated to Stamford, CT, at the urging of friends & family. There he began working on the life of Paul while writing short stories about the Jews' dire situation in Nazi-occupied Europe. In '43, he published The Apostle. Predictably, the Yiddish press lambasted it. This time, however, most mainstream critics were also lukewarm. (Paul is "so complex, mystical & Xian a matter that Asch misses him," Kazin concluded.) Nevertheless, his Xological series continued to rack up sales. The Apostle was a Book-of-the-Month Club selection. Mary, which appeared in '49, was the least successful of the three. his longtime translator, Maurice Samuel—whose English versions Irving Howe preferred to the original—refused to take on the project. Certainly there was a degree of hubris in writing the Xological trilogy, egoism mixed with naiveté & poor timing. He must have believed his intentions would be clear no matter what, that his act of mediation between the two religions would somehow be understood & matter in such fraught times. The public became more receptive to such ideas after Geza Vermes published Jesus the Jew in '73.

    The story about the life of the Jews in Eastern Europe which has come to an end in our days is what I have tried to tell in this essay. I have not talked about their books, their art or institutions, but about their daily life, about their habits and customs, about their attitudes toward the basic things in life, about the scale of values which directed their aspirations...."In this period our people attained the highest degree of inwardness.... It was the golden period in Jewish history, in the history of the Jewish soul."--from The Earth Is the Lord's