This volume provides a fascinating overview of how the Bible was first inspired, canonized, read as sacred literature, copied in ancient Hebrew and Greek manuscripts, and eventually translated into the languages of the world. No other one-volume work can match this wealth of information about the historical development of the Bible.

    How can we read the Bible both ways?The Bible and the Believer brings together three distinguished biblical scholars--one Jewish, one Catholic, and one Protestant--to illustrate how to read the Hebrew Bible/ Old Testament critically and religiously. Marc Zvi Brettler, Peter Enns, and Daniel J. Harrington tackle a dilemma that not only haunts biblical scholarship today, but also disturbs students and others exposed to biblical criticism for the first time, either in university courses or through their own reading. Failure to resolve these conflicting interpretive strategies often results in rejection of either the critical approach or the religious approach--or both. But the authors demonstrate how biblical criticism--the process of establishing the original contextual meaning of biblical texts with the tools of literary and historical analysis--need not undermine religious interpretations of the Bible, but can in fact enhance them. They show how awareness of new archeological evidence, cultural context, literary form, and other tools of historical criticism can provide the necessary preparation for a sound religious reading. And they argue that the challenges such study raises for religious belief should be brought into conversation with religious tradition rather than deemed grounds for dismissing either that tradition or biblical criticism.Guiding readers through the history of biblical exegesis within the Jewish, Catholic, and Protestant faith traditions, The Bible and the Believer bridges an age-old gap between critical and religious approaches to the Old Testament.

    But since the turn of the millennium, a revitalised feminist movement has emerged to challenge these assumptions and assert a vibrant new agenda. Reclaiming the F Word reveals the what, why and how of the new feminist movement and what it has to say about women’s lives today. From cosmetic surgery to celebrity culture and parenting to politics, from rape to religion and sex to singleness, this groundbreaking book reveals the seven vital issues at stake for today’s feminists, and calls a new generation back to action.

    Bodily and psychic transformations do nothing but reinforce the permanence of identity. But as a result of serious trauma, or sometimes for no reason at all, a subject's history splits and a new, unprecedented persona comes to live with the former person - an unrecognizable persona whose present comes from no past and whose future harbors nothing to come; an existential improvisation, a form born of the accident and by accident. Out of a deep cut opened in a biography, a new being comes into the world for a second time. What is this form? A face? A psychological profile? What ontology can it account for, if ontology has always been attached to the essential, forever blind to the alea of transformations? What history of being can the plastic power of destruction explain? What can it tell us about the explosive tendency of existence that secretly threatens each one of us? Continuing her reflections on destructive plasticity, split identities and the psychic consequences experienced by those who have suffered brain injury or have been traumatized by war and other catastrophes, Catherine Malabou invites us to join her in a philosophic and literary adventure in which Spinoza, Deleuze and Freud cross paths with Proust and Duras.

    Marcus and Michael M. J. Fischer look closely at cultural anthropology's past accomplishments, its current predicaments, its future direction, and the insights it has to offer other fields of study. The result is a provocative work that is important for scholars interested in a critical approach to social science, art, literature, and history, as well as anthropology. This second edition considers new challenges to the field which have arisen since the book's original publication.

    No feminist writer can match her for eloquence or energy; none makes [us] laugh the way she does."--The Washington PostIn this thoroughly engaging new book, the fervent, rollicking, straight-shooting Greer, is, as ever, "the ultimate agent provocateur" (Mirabella).  With passionate rhetoric, outrageous humor, and the authority of a lifetime of thought and observation, she trains a sharp eye on the issues women face at the turn of the century.From the workplace to the kitchen, from the supermarket to the bedroom, Greer exposes the innumerable forms of insidious discrimination and exploitation that continue to plague women around the globe.  She mordantly attacks "lifestyle feminists" who blithely believe they can have it all, and argues for a fuller, more organic idea of womanhood.  Whether it's liposuction or abortion, Barbie or Lady Diana, housework or sex work, Greer always has an opinion, and as one of the most brilliant, glamorous, and dynamic feminists of all time, her opinions matter.  For anyone interested in the future of womanhood, The Whole Woman is a must-read.

    The Latin American liberation theologian's profound reading of the book of Job.

    Poythress demonstrates how the sacrifices, traditions, and penalties of the law of Moses graphically foreshadow the work of Christ and his relationship with his people.

    Though she was a lover of antiquity, she really could put no faith in the Oracle's prophecy. It was true that strange being, Terrans, had come from beyond the heavens. But these "men" were no gods. Had not she seen them making fools of themselves over a silly thing called "love"? Was this the action of gods?Certainly no god of the Avtini would carry on like this. Avtini gods would "love" only a Community, with its self-respecting groups of workers and drones and its highly productive Queen.And as for Queens, why no Avtini Queen would go rogue. Only a few mad drones had ever been known to desert the Community. And their lives were the price of the antisocial action.No, Iroedh could not understand the prophecy and so it must be false. But Iroedh was soon to learn that prophecy has a way of coming true, and that even the most unassuming antiquarian Worker might be born to rule.

    It suggests ways to understand the Bible's various literary genres: theological history, law, poetry, prophecy, parables, epistles, and apocalyptic. And it demonstrates how to apply Scripture to worship, witness, and guidance. This new edition discusses trends and movements influencing biblical interpretation during the last ten years. The first edition was published by Victor Books in 1994.

    This approach to interpretation is based on giving due consideration to both the historical setting and the literary context, as well the theological message. Working through the major genres of Scripture and showing how their method applies to each one, they provide interpretive examples to guide the student in proper exegesis. In addition to the examples, each chapter concludes with exercises and assignments. Also included is a helpful "Building a Biblical Studies Library" appendix.

    Questions about the factuality of its colorful stories of heroes, villains, and kings, for example, have led many critics to see the entire Hebrew Bible as little more than pious fiction. In this fascinating book, noted ancient historian K. A. Kitchen takes strong issue with today's "revisionist" critics and offers a firm foundation for the historicity of the biblical texts. In a detailed, comprehensive, and entertaining manner, Kitchen draws on an unprecedented range of historical data from the ancient Near East -- the Bible's own world -- and uses it to soundly reassess both the biblical record and the critics who condemn it. Working back from the latest periods (for which hard evidence is readily available) to the remotest times, Kitchen systematically shows up the many failures of favored arguments against the Bible and marshals pertinent permanent evidence from antiquity's inscriptions and artifacts to demonstrate the basic honesty of the Old Testament writers.  Enhanced with numerous tables, figures, and maps, On the Reliability of the Old Testament is a must-read for anyone interested in the question of biblical truth.

    The semi-autobiographical book is divided into two parts and takes place between two countries; Part I, “is a cloud a living thing?”, takes place during the Author’s tumultueuse teen years with tropical Florida as a backdrop. Part II, “Inside my Shell”, explores themes of transformation as the Author creates a new life in Paris, France. ​The poems in this collection explore the surreal rollercoaster of youth, the performance of identity, being an outsider and the tension between romantic idealism and the dystopic world in which the author finds herself. Her approach to her work as a visual artist is mirrored in her poetry style, which is accompanied by all original illustrations by the Author.

    Convinced that the veil is a symbol of unjust male authority over women, in The Veil and the Male Elite, Moroccan feminist Fatima Mernissi aims to investigate the origins of the practice in the first Islamic community.

    They live in a world of vendettas, assassinations and endless war. Welcome to the Middle East during the Iron Age. The Philistines murdered Nathan's Father and God did nothing. His tribe was nearly exterminated and God did nothing. Invaders plunder his land and still God does nothing. So, when a kingdom is declared in Israel, a vengeful Nathan pledges himself to King Saul, the father of his boyhood friend Jonathan. Nathan is prepared to act…even if God is not. Achish is a prince, the son of one of the five Kings of Philistia who rule the Egyptian province of Canaan in Pharaoh’s name. Yet, Egypt grows weak and the time draws near for Philistia to forge an empire of its own. But Achish knows his allies will soon be his greatest rivals. So he casts his eyes on Israel with its rich lands, burgeoning population, and ineffectual leaders. If he can harness Israel’s resources, Achish would dominate first Philistia, and later all of Canaan. Achish believes a man makes his own miracles. However, it is dangerous to mistake God’s patience for apathy. God laughs at the schemes of men. He enjoys bending their plans to fit His own. "A King to Rule" is the first book in the "Empire of Israel" series. This exciting Biblical saga continues in the second book in the series, "A King to Fight".