Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.

    The Quran is composed of verses (Ayat) that make up 114 chapters (suras) of unequal length which are classified either as Meccan (المكية) or Medinan (المدنية) depending upon the place and time of their claimed revelation. Muslims believe the Quran to be verbally revealed through the angel Jibrīl (Gabriel) from God to Muhammad gradually over a period of approximately 23 years beginning on 22 December 609 CE, when Muhammad was 40, and concluding in 632 CE, the year of his death.Muslims regard the Quran as the main miracle of Muhammad, the proof of his prophethood and the culmination of a series of divine messages that started with the messages revealed to Adam, regarded in Islam as the first prophet, and continued with Suhuf Ibrahim (Scrolls of Abraham), the Tawrat (Torah or Pentateuch) of Moses, the Zabur (Tehillim or Book of Psalms) of David, and the Injil (Gospel) of Jesus. The Quran assumes familiarity with major narratives recounted in Jewish and Christian scriptures, summarizing some, dwelling at length on others and in some cases presenting alternative accounts and interpretations of events. The Quran describes itself as a book of guidance, sometimes offering detailed accounts of specific historical events, and often emphasizing the moral significance of an event over its narrative sequence.

    Islam is based on two major sources: the Qur’an and the Sunnah, and the latter is available to us in the form of hadiths. The Prophet said, “Whoever comes to know one hadith of mine should spread it.” However, the Prophet also told us to be careful when spreading his hadiths so as not to alter any component of it, otherwise, “he can take his seat in the hellfire.”Within this book I have incorporated 200 small hadiths of the Prophet. The reason for choosing the smaller hadiths of the Prophets is so that the youth can easily become accustomed to the words of the Prophet. All the hadiths concern the important matters of the religion, which every person should have knowledge of. I have come to the realization that many youth from among the Muslims have not memorized even one hadith of the Prophet. For this reason I have chosen smaller hadiths so that they can be easily memorized by them and they can spread them to others. This way our relatives and our friends can memorize some words of the Prophet which will bring them benefit in the hereafter.This book has purposely not been organized into any specific categories. Experience through the years has taught me that this style of non-categorization is easier for the general masses who are not scholars or students of knowledge. I am also aware that many languages exists out there in which the hadiths of the Prophet have not yet been translated. This is why, Allah-willing, my intention is to have this small work translated into at least 30 different languages.

    Taking a wholly different view, Asma Barlas develops a believer's reading of the Qur'an that demonstrates the radically egalitarian and antipatriarchal nature of its teachings.Beginning with a historical analysis of religious authority and knowledge, Barlas shows how Muslims came to read inequality and patriarchy into the Qur'an to justify existing religious and social structures and demonstrates that the patriarchal meanings ascribed to the Qur'an are a function of who has read it, how, and in what contexts. She goes on to reread the Qur'an's position on a variety of issues in order to argue that its teachings do not support patriarchy. To the contrary, Barlas convincingly asserts that the Qur'an affirms the complete equality of the sexes, thereby offering an opportunity to theorize radical sexual equality from within the framework of its teachings. This new view takes readers into the heart of Islamic teachings on women, gender, and patriarchy, allowing them to understand Islam through its most sacred scripture, rather than through Muslim cultural practices or Western media stereotypes.

    Learned women enjoyed high public standing and authority in the formative years of Islam. For centuries thereafter, women travelled intensively for religious knowledge and routinely attended the most prestigious mosques and madrasas across the Islamic world. Typical documents (like class registers and ijazahs from women authorizing men to teach) and the glowing testimonies about their women teachers from the most revered ulema are cited in detail. An overview chapter, with accompanying maps, traces the spread of centres of hadith learning for women, and their eventual decline. The information summarized here is essential to a balanced appreciation of the role of women in Islamic society.

    A short account of the life and achievements of one of the great figures of history, this volume also serves as an excellent introduction to one of the world's major religions.

    The society is made up of homes and it is the origin. The home is life and the life is society. If the home is strong and morally sound, it will reflect in the larger society. Whatever the home is made up of that is the reflection that will be seen in the society. When the society is morally bankrupt it should be traced to the home. To rescue our society from destruction the home needs to be rebuilt on sound footings. The Messenger of Allah (peace be upon him) said:"Happiness has four elements; a good wife, a spacious house, a good neighbour and a good riding beast." (Ibn Hibbaan)From this hadeeth, it can be seen that three out of the four elements of happiness concern the home This book highlights the means and processes of building a Muslim home which guarantees sakeenah (tranquility). [an-Nahl (16):80]

    Read. Reflect. What is he trying to tell you?

    Topics discussed include: sincerity, the nature of intention, types of heart, the four poisons of the heart, seeking Allah's forgiveness, supplication, praying at night, love of Allah, hope in Allah, fear of Allah and many others.

    It contains a careful selection of thirty three magnificent Quranic tales retold in age-appropriate language. A simple text and fabulous colour illustrations, which brings the narratives vividly to life, make the message of the Quran more meaningful for children. The book offers a special dimension to these wonderful goodnight stories, and acts as a foundation on which to build a growing knowledge of the Quran.

    A personal story of the author reflecting on her journey of life with references to quotes from the Qur'an, Hadith and contemporary thinkers.

    It will have succeeded in its effort if this book helps Muslims understand their religion better so that they become better Muslims. The lessons in this book are meant to be powerful words of advice to Muslims who find themselves at a certain situation in their lives, the direct words of advice from Allah are quoted by quoting the Qur’an, and provide with an interpretation and an explanation to make it easier for the modern day Muslim to understand and use this advice practically.

    It is an indispensable reference for every Muslim or student of Islam who needs to research on Islamic rulings on daily Muslim life.

    Al-Qur'an - The Miracle of Miracles is a brief exposition of the Text, Scope, Infallibility and Authenticity of the Last Testament, Al-Qur'an.Read online free at http://www.ahmed-deedat.co.za/Books/B...

    The author grapples with both medieval and contemporary interrogations of the argument with reference to Greek, Enlightenment and Medieval philosophers. It gives the reader an insight into some of the main areas of controversy (for example discussions of infinity and contingency) and attempts to make critical assessments throughout. The book concludes with the author’s understanding of the ‘strongest forms’ which attempt to postulate the most undercutting arguments for the existence of God.