And while many people are encouraged to know that the Bible is about Christ, they end up discouraged when they can't explain how the Bible's various parts relate to him. Some attempt to force the pieces of the Bible together, making superficial jumps to Jesus. Others give up trying to understand the Bible altogether, losing confidence in God's Word.So, how can we read the Bible in such way as to grow in the knowledge of Jesus Christ on every page of Scripture? We need a full reading of Scripture, one that reads the Bible according to its nature, its structure, and its own agenda. You'll learn how to: read the Bible according to according to three biblical contexts: the immediate context, the unfolding context, and the final context recognize how different parts of the Bible interlock with other parts of the Bible, fitting together like a puzzle embrace the story of the Bible as our own, to live this story out, and to share this story with our neighbors and the nations Along the way, Wellum and Hunter explore the connecting thread of covenant and how it ties several key biblical figures together. They also unpack some of the trickier questions Bible readers face today including how the Old Testament law applies today as well as several apologetic challenges to the Old Testament. For the first time, you will be able to see the Bible's multi-layered story and how it is held together by one plan of God to glorify himself in salvation. You'll come away with a clearer and more profound vision of our own need as sinners, of God in all of his grace, and of Jesus in all of his glory.X

    Kruger to pick apart modern scholarship's dominant view that the New Testament is a late creation of the church imposed on books originally written for another purpose. Calling into question this commonly held "extrinsic" view, Kruger here tackles the five most prevalent objections to the classic understanding of a quickly emerging, self-authenticating collection of authoritative scriptures. Already a noted author on the subject of the New Testament canon, Kruger addresses foundational and paradigmatic assumptions of the extrinsic model as he provides powerful rebuttals and further support for the classic, "intrinsic" view. This framework recognizes the canon as the product of internal forces evolving out of the historical essence of Christianity, not a development retroactively imposed by the church upon books written hundreds of years before. Unlike many books written on the emergence of the New Testament canon that ask "when?" or "how?" Kruger focuses this work on the "why?"--exposing weaknesses in the five major tenets of the extrinsic model as he goes. WhileThe Question of Canon scrutinizes today's popular scholastic view, it also offers an alternative concept to lay a better empirical foundation for biblical canon studies.

    Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

    Living in light of our death reorients us to our limitations as creatures and helps us see God’s good gifts right in front of us—enabling us to live wisely, freely, and generously. Drawing on wisdom from the book of Ecclesiastes, David Gibson teaches us to embrace this countercultural mind-set and live life backward: to take the one thing in the future that is certain—our death—and work backward when it comes to our priorities, goals, desires, and decisions. If we do this, we'll learn that only with a proper perspective on death can we find meaning and satisfaction in life—and see just how great God is.

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    Miller’s down-to-earth approach and practical nature will help you see that your relationship with God can grow and your communication with Him can get better. Parents will find Miller’s family-life experiences especially helpful.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    God’s call came suddenly to Elisha, who was plowing a field when Elijah cast the prophet’s mantle on him, and to Peter, who was holding a fishing net when Jesus called him. What does the Bible say about Christ’s calling today? We are told that the Lord calls us by name, and every Christian has his or her own calling—a calling as a child of God and a servant of God.In this timeless book Clowney address the question of how the Lord calls us today. Christ’s spoken word no longer sounds by the lake of Galilee, but he has not left his disciples without direction.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    Michael Heiser examines the ancient context of Scripture, explaining how its supernatural worldview can help us grow in our understanding of God. He illuminates intriguing and amazing passages of the Bible that have been hiding in plain sight. You'll find yourself engaged in an enthusiastic pursuit of the truth, resulting in a new appreciation for God's Word. Why wasn't Eve surprised when the serpent spoke to her? How did descendants of the Nephilim survive the flood? Why did Jacob fuse Yahweh and his Angel together in his prayer? Who are the assembly of divine beings that God presides over? In what way do those beings participate in God's decisions? Why do Peter and Jude promote belief in imprisoned spirits? Why does Paul describe evil spirits in terms of geographical rulership? Who are the glorious ones that even angels dare not rebuke? After reading this book, you may never read your Bible the same way again

    Gordon Wenham, and with this trend his commentary identifies.Dr. Wenham has a remarkable gift for clarity of expression in discussing even the most difficult problems. His terse, crisp style serves well in his interaction with the multiciplity of arguments in primary arenas of scholarly concern-textual analysis, compositional sources, chronology, theological significance. Throughout, he effectively shares his broad knowledge of current research on Genesis and provides invaluable bibliographic information.Among the topics discussed are: Genesis in recent research and an evaluation of current critical positions An analysis of the principal source hypotheses of the early 19th century to the present The new literary criticism and its relationship to source criticism The theological relationship of Genesis 1-11 to ancient Near Eastern ideas, to the rest of the Pentateuch, and to modem thought.It would be difficult to find a more concise yet thorough discussion of technical and textual matters. At the same time, Dr. Wenham displays unusual sensitivity to the compositional artistry of Genesis and the importance of storytelling in God's self-revelation to the human family.Dr. Wenham shows the opening chapters of Genesis as describing an avalanche of sin that gradually engulfs mankind-the alienation of the first man and woman and their expulsion from the presence of God in the garden, mankind's near-annihilation in the flood, the folly of Babel and humanity's dispersal over the face of the globe teaching that without God's blessing mankind is without hope. "But the promises to Abraham and the patriarchs begin to repair that situation," says Dr. Wenham. "The covenant will benefit not just Abraham and his descendants, but in him all the nations of the earth will find blessing, and the ultimate fulfillment of the creator's ideals for humanity is guaranteed ... . Let us beware of allowing ourselves to be diverted from the central thrust of the book so that we miss what the Lord, our creator and redeemer, is saying to us."

    Four grim horsemen, the Antichrist, the ten-horned beast, the ultimate battle at Armageddon, the "mark of the beast." It's no wonder that these images have griped the imagination of so many--and have been variously interpreted as symbolizing everything from Hitler and Gorbachev to credit cards and the Internet.Is the book of Revelation a blueprint for the future? A book of powerful symbolic imagery with warnings for the church? Is it essentially an imaginative depiction of historical events in the first century?Four Views on the Book of Revelation explores four interpretations of the book of the Apocalypse:Preterist – a historical interpretation, arguing that most of John’s prophecies occurred in the first century, soon after his writing of them.Idealist – a spiritual or symbolic interpretation, arguing that the events in Revelation are not literal, and that apocalyptic literature requires a different approach than the Gospels or Epistles.Classical dispensationalism – a literal interpretation based on a reading of Revelation that pays close attention to the rules of grammar and the separate eras of covenantal history.Progressive dispensationalism – a modification of classical that has its root in the understanding of Christ's reign beginning immediately after the resurrection.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    One of evangelicalism's most trusted scholars, F. F. Bruce clearly presents the evidence for the historical trustworthiness of the Christian Scriptures. This new larger format features a new cover design and is completely retypeset.