It is a book for teenagers about martyrdom, containing dozens of profiles of figures ranging from Stephen, whose martyrdom is described in the Book of Acts, to "Anila and Perveen," two teenage Pakistani girls and Christian believers. In 1997, Perveen was killed for running away in order to avoid marrying a Muslim man; Anila was imprisoned for helping her friend escape. In an introduction to the book, Michael Tait explains its purpose: "In a world built on free will instead of God's will, we must be the Freaks. While we may not be called to martyr our lives, we must martyr our way of life. We must put our selfish ways to death and march to a different beat. Then the world will see Jesus." The book's design is hip and easy to read, and its summary of Christian persecutions that continue today is useful--and frightening.

    It combines authoritative research with a captivating style to bring our heritage home to us.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    These five solas do not merely summarize what the Reformation was all about but have served to distinguish Protestantism ever since. They set Protestants apart in a unique way as those who place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to not only give God all of the glory but to do all things vocationally for his glory. 2017 will mark the 500th anniversary of the Reformation. And yet, even in the twenty-first century we need the Reformation more than ever. As James Montgomery Boice said not long ago, while the Puritans sought to carry on the Reformation, today “we barely have one to carry on, and many have even forgotten what that great spiritual revolution was all about.” Therefore, we “need to go back and start again at the very beginning. We need another Reformation.”[1] In short, it is crucial not only to remember what the solas of the Reformation were all about, but also to apply these solas in a fresh way in light of many contemporary challenges.[1]James Montgomery Boice, “Preface,” in Here We Stand: A Call from Confessing Evangelicals (Grand Rapids: Baker Books, 1996), 12.

    Isolating the elements of live orthodoxy, he proposes a comprehensive approach to renewal. Lovelace looks at such practical issues as renewal of the local congregation, the ways revivals go wrong, the evangelical thrust toward church unity, and Christian approaches to the arts and to social concern. A book for all concerned to revitalize the church.

    We think of our chase for joy as a fundamental right -- and it's no surprise. By nature we are pleasure-seekers, though chronically unsuccessful at finding the type of joy that will endure for more than a passing moment. But what if long-lasting joy isn't found at all? What if the deepest and most durable happiness breaks into our lives, overcomes our boredom, and ultimately finds us? What if true joy is out of our reach, but reaches for us?

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    We've achieved success, but in a worldly sort of way--big numbers, big budgets, and big outreaches. Yet church attendance is actually down and alleged born again believers do not differ significantly in their worldview from their neighbors. Why? We have forgotten our theology and, consciously or not, have pursued the wisdom of the world, accepted its doctrines, and utilized its methods. Pastor James Montgomery Boice believed that our ignorance of God and neglect of the gospel of grace is the root of the problem. Here he identifies what's happening within the church and explains how the five doctrinal truths that transformed the world during the Reformation not only offer the solution but can shape a renewal today. By offering people what they desperately lack--the Word of God and salvation through Christ--rather than giving them an imitation of what they already have, we will see Christianity thrive once again. And in holding fervently to the foundational truths of the gospel, we will know the power of spiritual renewal in our churches. Without these five confessional statements--Scripture alone, Christ alone, grace alone, faith alone, and glory to God alone--we do not have a true church, and certainly not one that will survive for very long. For how can any church be a true and faithful church if it does not stand for Scripture alone, is not committed to a biblical gospel, and does not exist for God's glory? A church without these convictions has ceased to be a true church, whatever else it may be. --JamesMontgomery Boice

    The apostle Paul found that spiritual closeness in his own fellowship with the Father. "A Call to Spiritual Reformation" investigates the Epistles, claiming that Christians today can still achieve the confidence Paul enjoyed by following his life-shaping principles and searching for a deeper devotional experience. (67)

    Like John Bunyan in Bedford gaol, Samuel Rutherford did his best work while suffering imprisonment for the gospel. His opponents had meant to silence him but instead they perpetuated his ministry through the centuries for it was out of this period that most of his famous Letters came. Addressed to high and low they were so prized by the recipients that the first collection by Robert McWard appeared in 1664 just three years after Rutherford's death. the successive editions contained more letters until they grew to the 365 in Andrew Bonar's classic edition. From this, 'the most remarkable series of devotional letters that the literature of the Reformed churches can show', the great leaders in the Church as well as the humblest Christians have drawn strength. It is said of Robert Murray M'Cheyne that 'the Letters of Samuel Rutherford were often in his hand.' This abridged edition contains sixty-nine of these letters.This abridged edition contains 69 of the letters. The complete, unabridged edition is Letters of Samuel Rutherford (with biographical introduction by Andrew Bonar) also published by The Banner of Truth.

    Addressing mission, evangelism and social justice, two pastors draw readers to the Bible's teaching on some contentious matters.   Readers in all spheres of ministry will grow in their understanding of the mission of the church and gain a renewed sense of urgency for Jesus' call to preach the Word and make disciples.

    In this new and substantially expanded second edition, Jenkins continues to illuminate the remarkable expanion of Christianity in the global South--in Africa, Asia, and Latin America--as well as the clash betwen Islam and Christianity since September 11. Among the major topics covered are the growing schism between Northern and Southern churches over issues of gender and sexuality, immigrant and ethnic churches in North America, and a special section on the split within the Anglican Communion. The first in a three-book trilogy on the changes besetting modern Christianity, this award-winning book will be welcomed by all of those who have come to recognize Philip Jenkins as one of our leading commentators on religion and world affairs.

    This new expanded edition of Nine Marks of a Healthy Church is not an instruction manual for church growth. It is a pastor's recommendation of how to assess the health of your church using nine crucial qualities that are neglected by many of today's churches.Whether you're a church leader or an involved member of your congregation, you can help cultivate these elements in your church, bringing it new life and health for God's glory.

    Albert Mohler became the youngest president in the 153-year history of Southern Baptist Theological Seminary. He was the driving force behind the school's transformation into a thriving institution with an international reputation characterized by a passionate conviction for truth. In the process he became one of the most important and prominent Christian voices in contemporary culture.What will it take to transform your leadership?Effective leaders need more than administrative skills and vision. They need to be able to change the hearts and minds of those they lead. Leadership like this requires passionate beliefs that can stand up to pressure from without and within.Now for the first time, Dr. Mohler reveals 25 principles to crystallize your convictions, revolutionizing your thinking, your decision-making, your communication, and ultimately those you lead.

    A great philosopher, a great preacher, a great theologian. Edwards was a complex and gifted person, one who defies easy characterization. He intimidates us, and we distance ourselves from him because at the most fundamental level, he’s just not like us.It is of course true that Jonathan Edwards was a combination of many rare things: an exceptional intellectual, a masterly preacher, a cavernous theologian, a devoted husband and father, a college president, and much more. But all of these roles flowed out of one simple and essential reality: Jonathan Edwards was a Christian. He was a believer who followed Jesus Christ in repentant faith. He loved God, and he sought to live for Him.This book celebrates the unique life and ministry of Jonathan Edwards. It peels back the cover of his life, to show us what a life devoted to our sovereign Lord can look like. It causes us to use our own God-given gifts for the salvation of sinners, the strengthening of God’s church, and the glory of God. You do not need to be a scholar to enjoy and benefit from the story and rich lessons about Edwards' life.