St. Thomas Aquinas has much to teach us--most especially how to confront the classic questions that are still with us after centuries of thought.

    When he became involved in a conspiracy and was imprisoned in Pavia, it was to the Greek philosophers that he turned. THE CONSOLATION was written in the period leading up to his brutal execution. It is a dialogue of alternating prose and verse between the ailing prisoner and his 'nurse' Philosophy. Her instruction on the nature of fortune and happiness, good and evil, fate and free will, restore his health and bring him to enlightenment. THE CONSOLATION was extremely popular throughout medieval Europe and his ideas were influential on the thought of Chaucer and Dante.

    He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosophers in history, and this translation provides readers with their first opportunity to read his most important works within a single volume.

    "A Treatise Concerning the Principles of Human Knowledge" is one of Berkeley's best known works and in it Berkeley expounds upon this idea of subjective idealism, which in other words is the idea that all of reality, as far as humans are concerned, is simply a construct of the way our brains perceive and according to Berkeley no other sense of reality matters beyond that which we perceive.

    Chesterton's brilliant sketch of the life and thought of Thomas Aquinas is as relevant today as when it was published in 1933. Then it earned the praise of such distinguished writers as Etienne Gilson, Jacques Martain, and Anton Pegis as the best book ever written on the great thirteenth-century Dominican. Today Chesterton's classic stands poised to reveal Thomas to a new generation. Chesterton's Aquinas is a man of mystery. Born into a noble Neapolitan family, Thomas chose the life of a mendicant friar. Lumbering and shy -- his classmates dubbed him "the Dumb Ox" -- he led a revolution in Christian thought. Possessed of the rarest brilliance, he found the highest truth in the humblest object. Having spent his life amid the vast intricacies of reason, he asked on his deathbed to have read aloud the Song of Songs, the most passionate book in the Bible.As Albert the Great, Thomas's teacher, predicted, the Dumb Ox has bellowed down the ages to our own day. Chesterton's book will enlighten those who would consign Thomas to the obscurity of medieval times. It will confound those who would use Thomas to bolster arid schemes of Christian rationalism. Rather, it will introduce the wondrous mystery of the man who, after a life of unparalleled genius, was seized by a vision of the Unknown and said, "I can write no more. I have seen things which make all my writings like straw."

    In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. [i]To the Christian Nobility of the German Nation[/i] is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, [i]The Babylonian Captivity of the Church[/i], contains Luther's sharp criticism of the sacramental system of the Catholic church. [i[The Freedom of a Christian[/i] gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of [i]Three Treatises[/i] will continue to be a popular resource for individual study, church school classes, and college and seminary courses.

    The issues that John Henry Newman raised—the place of religion and moral values in the university setting, the competing claims of liberal and professional education, the character of the academic community, the cultural role of literature, the relation of religion and science--have provoked discussion from Newman's time to our own.

    Examines the beginning of the Christian movement during the first centuries AD, and the explosive force of its expansion throughout the Roman world.

    Hume's brilliant and dispassionate essay "Of Miracles" has been added in this expanded edition of his Dialogues Concerning Natural Religion, which also includes "Of the Immortality of the Soul", "Of Suicide", and Richard Popkin's illuminating Introduction.

    In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his aim was to show the purity and continuity of the doctrinal tradition of Christianity and its struggle against persecutors and heretics.

    Kenneth L. Woodward Religion Editor of Newsweek Magazine in Publishers Weekly Bonaventure-The Soul's Journey into God, The Tree of Life, The Life of St. Francis translation and introduction by Ewert Cousins, preface by Ignatius Brady, O.F.M. But if you wish to know how these things come about ask grace not instruction, desire not understanding, the groaning of prayer not diligent reading, the Spouse not the teacher, God not man, darkness not clarity, not light but the fire that totally enflames and carries us into God by ecstatic unctions and burning affections. This fire is God and his furnace is in Jerusalem... Bonaventure, 1217-1274 Long before Bonaventure was called The Prince of Mystics by Leo XIII or The Seraphic Doctor by John Gerson, he was known throughout the Christian world as The Devout Teacher. Professor Ewert Cousins says in his introduction, In the history of Western Spirituality, Bonaventure holds a central and pivotal position. The 13th century friar, professor at the University of Paris, minister general of the Franciscan Order, cardinal and advisor to popes, played a major role in the spiritual ferment of the high Middle Ages...when Islamic, Jewish and Christian spirituality were flourishing-he produced one of the richest syntheses of Christian spirituality. Although cosmic in its scope, it was distinctively Christian in its content, grounded in the doctrine of the Trinity and devotion to the humanity of Christ. Within Christianity he achieved a striking integration of Eastern and Western elements. The three works contained in this volume offer the core of his vision. In The Soul's Journey into God, considered Bonaventure's masterpiece, he takes the six-winged Seraph as the symbol for the six stages of contemplation in which the created world is seen as a reflection of God. The Tree of Life is a simple meditation on the life of Jesus, based on the Gospel accounts in which Christ is seen as the Tree of Life on whose branches blossom such virtues as humility, piety, patience, constancy and justice. The Life of St. Francis was the official biography commissioned by the Franciscan Order in 1260. The editor of this volume, Dr. Ewert Cousins, is Professor of Theology, Fordham University and Visiting Professor, Columbia University. He is Director of the Spirituality Graduate Program at Fordham. Ignatius Brady, O.F.M., who wrote the preface to this volume, is one of the world's leading authorities on Bonaventure and early Franciscan spirituality. He is Prefect of the Theology Section of the Franciscan research center, Collegio S. Bonaventura at Grottaferrata near Rome. +

    The Enneads bring together Neoplatonism--mystic passion and ideas from Greek philosophy--together with striking variants of the Trinity and other central Christian doctrines, to produce a highly original synthesis.

    In his introductory essay, John Cooper explains the presentation of these works, discusses questions concerning the chronology of their composition, comments on the dialogue form in which Plato wrote, and offers guidance on approaching the reading and study of Plato's works.Also included are concise introductions by Cooper and Hutchinson to each translation, meticulous annotation designed to serve both scholar and general reader, and a comprehensive index. This handsome volume offers fine paper and a high-quality Smyth-sewn cloth binding in a sturdy, elegant edition.

    Basing his assertions on the belief that knowledge is strictly relative to human interaction with the world, he considers the need for thought training, its use of natural resources, and its place in school conditions; inductive and deductive reasoning, interpreting facts, and concrete and abstract thinking; the functions of activity, language, and observation in thought training; and many other subjects.John Dewey’s influence on American education and philosophy is incalculable. This volume, as fresh and inspirational today as it was upon its initial publication a century ago, is essential for anyone active in the field of teaching or about to embark on a career in education.

    First published in Greek in 1782, then translated into Slavonic and later into Russian, The Philokalia has exercised an influence in the recent history of the Orthodox Church far greater than that of any book apart from the Bible. It is concerned with themes of universal importance: how man may develop his inner powers and awake from illusion; how he may overcome fragmentation and achieve spiritual wholeness; how he may attain the life of contemplative stillness and union with God.Compiled by Bishop Kallistos WareThe fourth volume of The PhilokaliaVolumes I through III are also available.