Chesterton's brilliant sketch of the life and thought of Thomas Aquinas is as relevant today as when it was published in 1933. Then it earned the praise of such distinguished writers as Etienne Gilson, Jacques Martain, and Anton Pegis as the best book ever written on the great thirteenth-century Dominican. Today Chesterton's classic stands poised to reveal Thomas to a new generation. Chesterton's Aquinas is a man of mystery. Born into a noble Neapolitan family, Thomas chose the life of a mendicant friar. Lumbering and shy -- his classmates dubbed him "the Dumb Ox" -- he led a revolution in Christian thought. Possessed of the rarest brilliance, he found the highest truth in the humblest object. Having spent his life amid the vast intricacies of reason, he asked on his deathbed to have read aloud the Song of Songs, the most passionate book in the Bible.As Albert the Great, Thomas's teacher, predicted, the Dumb Ox has bellowed down the ages to our own day. Chesterton's book will enlighten those who would consign Thomas to the obscurity of medieval times. It will confound those who would use Thomas to bolster arid schemes of Christian rationalism. Rather, it will introduce the wondrous mystery of the man who, after a life of unparalleled genius, was seized by a vision of the Unknown and said, "I can write no more. I have seen things which make all my writings like straw."

    It shows how the Liturgy actually improves those who take part in it, and it explains the numerous ways in which formal prayer is actually better than spontaneous prayer.

    Beginning with "The Problem of Life's Purpose" and "The Problem of Life's Laws," he covers such important parts of the map of life as "The Creation and Fall," "The Incarnation," "The Mystical Body," "The Trinity," "Law and Sin," "The Supernatural Life," and "Heaven, Purgatory, Hell." "In its breadth and solidity of learning, in its clarity and attractiveness of exposition, in the persuasiveness that comes of profound conviction and intense earnestness, it is a triumphant little book." The Universe "This, then, is the first general outline of our map.  There is a road leading man to that ineffable intimacy with God that we call heaven.  The condition of walking the road aright is the Supernatural Life.  It will be seen how every single thing that happens to man has its bearing on this Supernatural Life and is a good thing or a bad thing depending on whether it helps it or hinders it.  Every single doctrine of the Catholic Church is bound up with this, and every single practice of the Catholic Church is concerned with this and with nothing else, and apart from this, has no meaning." Frank Sheed

    Otto recreates the theological world of ancient Greek religion. Otto's provocative starting point is to accept the immanent reality of the gods. To understand the cult of Dionysus, it is necessary to reimagine the original vision of the god. Otto challenges us to understand the power of this vision not as a bloodless abstraction but as a force animating belief, to see the myth and art of Dionysus as a passionate search to regain the power of the lost god.

    In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, 58 survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

    Chuang-tzu is the textbook he used to teach a course on Chuang Tzu in the Beijing Chinese Language School during the 1920s. The book originally contained the translation of the first seven chapters of the Chuang-tzu and an article entitled "Some Characteristics of the Philosophy of Kuo Hsiang "appeared as an appendix. Chapter Ten, "The Third Phase of Taoism: Chuang Tzu," of Fung Yu-lan's A Short History of Chinese Philosophy is included as another appendix in the present edition. The Chuang-tzu, one of China's most important Taoist works, forms a connecting link between the preceding Book of Lao Tzu and the following Book of Huai Nan Tzu. It brims with ideas by means of images, shedding light on philosophy through the aid of fables. As the seven chapters are consistent in both style and thought, they were obviously written by Chuang Tzu himself, while some of the other chapters of the original Chuang-tzu were written by scholars of later periods or of other schools. Therefore, Chuang Tzu's philosophical thought is well presented in those seven chapters, while the ideas of the other chapters were incorporated in the translator's notes. Therefore, the present volume represents ideas discussed in the thirty-three chapters in the original Chuang- tzu. Professor Fung has, in his translator's notes, made a comparative study between Western philosophical thought and that of Chuang Tzu with a view to helping readers grasp the core of Chuang Tzu's writings.

    He appreciates the intellectual triumphs of science, but he writes as a poet and philosopher. Man must always be a music-maker and dreamer of dreams; he must never lose, in his material quests, his longing for the touch of the divine. He traces the growth of the idea of God from primitive notions to universality. Today, as he says, all barriers are down and the “the God of humanity has arrived at the gates of the ruined temple of the tribe.” His book rings with joy and affirmation overstepping all limitations of race and creed.“His estimates of western civilization are searching and some of them written in acid…one reads much between the lines-but Tagore recognizes the true strength of the west and the faults of the east. The lectures are actually a superb and haunting criticism and evaluation of life from the viewpoint of an immemorial philosophy by a wise man.” -Christian CenturyThis is a book for everyone: a book whose human interest and pervading charm assure it a wide appeal and lasting value. It is not a philosophical work, as its author repeatedly warns us; in fact, its one semi-philosophical chapter (the first) may well be omitted. Its value is religious and poetical; like the essays of Emerson, it is primarily a document of the spiritual life.” -Journal of Religion“Rich in profound thought and poetic speech…he has never written anything so penetrating and illumination on the nature of things… Tagore has seen visions, and he can paint them for us with a compelling charm due to utter simplicity and fidelity. But he has not stopped there. His reason hs entered into truth by the doors which his intuition has opened…A treasure-store of truth, beauty and wisdom.” -New Chronicle Rabindranath Tagore (1861-1941) was the youngest son of Debendranath Tagore, a leader of the Brahmo Samaj, which was a new religious sect in nineteenth-century Bengal and which attempted a revival of the ultimate monistic basis of Hinduism as laid down in the Upanishads. He was educated at home; and although at seventeen he was sent to England for formal schooling, he did not finish his studies there. In his mature years, in addition to his many-sided literary activities, he managed the family estates, a project which brought him into close touch with common humanity and increased his interest in social reforms. He also started an experimental school at Shantiniketan where he tried his Upanishadic ideals of education. From time to time he participated in the Indian nationalist movement, though in his own non-sentimental and visionary way; and Gandhi, the political father of modern India, was his devoted friend. Tagore was knighted by the ruling British Government in 1915, but within a few years he resigned the honour as a protest against British policies in India. Tagore had early success as a writer in his native Bengal. With his translations of some of his poems he became rapidly known in the West. In fact his fame attained a luminous height, taking him across continents on lecture tours and tours of friendship. For the world he became the voice of India's spiritual heritage; and for India, especially for Bengal, he became a great living institution.This autobiography/biography was written at the time of the award and later published in the book series Les Prix Nobel/Nobel Lectures.Philip Novak is the author of The World's Wisdom, a widely used anthology of the sacred texts of the world's religions and the companion reader to Huston Smith's The World's Religions.

    The Koan technique is full of pitfalls, but its development was inevitable and without it Zen might not have survived. In this volume author has also included some Suiboku paintings by both Japanese and Chinese artists.

    Translated from the Hebrew with introduction and brief explanatory notes.

    At Rome listened to rhetoricians, legal advocates & philosophers. Baptized by Pope Liberius in 360. Travelled widely in Gaul & Asia Minor. Turned in 373-379 to hermetic life in Syria. Ordained presbyter at Antioch in 379 he went to Constantinople, met Gregory of Nazianzus & studied. He was called to Rome in 382 to help Pope Damasus, at whose suggestion he began his revision of the Old Latin translation of the Bible which came to form the core of the Vulgate version. Meanwhile he taught scripture & Hebrew & monastic living to Roman women. Suspected of luxurious habits, he left Rome (now under Pope Siricius) in 385. Toured Palestine, visited Egypt, then settled in Bethlehem, presiding over a monastery & (with help) translating the Old Testament from Hebrew. About 394 he met Augustine. Died on 9/30/420. His letters constitute one of the most notable collections in Latin literature. They're an essential source for our knowledge of Christian life in the 4th-5th centuries. They provide insight into one of the most complex personalities of the time. Seven of the 18 letters in this selection deal with a primary interest: the morals & proper role of women. The most famous letter here fervently extols virginity.