His story has been told in hundreds of different ways for thousands of years. What more can be said about this man?Timothy Keller will help you and your group to unlock new insights into the life of Jesus Christ as he explores how Jesus came as a king, but a king who had to bear the greatest burden anyone ever has.  Jesus the King Study Guide helps you discover the life of Christ as told in the Gospel of Mark.Keller shows how the story of Jesus is at once cosmic, historical, and personal, calling each of us to look anew at our relationship with God. It is an unforgettable study of Jesus Christ, and one that will leave an indelible imprint on your group's journey through the Gospel of Mark.

    It provides in-depth commentary on educational history, philosophy, and governance, while giving special attention to current critical topics such as the changing federal role in educational finance.

    Ephesians For You helps readers see how being "in Christ" changes everything—our view of ourselves, our world, our future, our church, homes and workplaces.Richard Coekin brings his trademark clear teaching and challenging application to every page.

    The contributors, all respected scholars in their respective fields, suggest that classic premillennialism offers believers a more coherent and viable approach to understanding eschatology. Their studies, which examine eschatology from biblical, theological, historical, and missiological approaches, provide a broadly accessible argument for returning to the perspectives of historic premillennial eschatology.

    The overall vision, framework, and pedagogy that made the previous editions so popular has been retained, making this a highly comprehensive IS text. Accomplished authors Ralph Stair and George Reynolds continue to expose their readers to clear learning objectives that are reinforced by timely, real-world business examples and hands-on activities. Regardless of their major, students can use this book to understand and practice fundamental IS principles so that they can function more efficiently and effectively as workers, managers, decision makers, and organizational leaders.

    Since baptism is a central part of life in the church, why has it been controversial and divisive among so many Christians?In Baptism: Answers to Common Questions, Dr. Guy M. Richard tackles the key questions people have about baptism: What does it mean? Is it necessary for salvation? Who should be baptized, and how should we baptize them? As he searches the Scriptures, Dr. Richard helps us think through what the Bible teaches about baptism and encourages us to deal graciously with our brothers and sisters in Christ even when we disagree.

    As a basic introduction, this not only explains what Dispensationalism is in the twenty-first century, it cuts through many misrepresentations so the reader can know what this theology is about. New Chapters include: (1) “Continuity and Discontinuity in Dispensationalism”; (2) “Key Differences between Dispensationalism and Covenant Theology”; and (3) “Recommended Sources on Dispensationalism.”

    The missionary call is a vital part of the life of every follower of Jesus Christ and, therefore, the church. But the effective discipleship of all nations requires a solid biblical, historical, and practical foundation. Therefore, the study of missiology demands the effective application of biblical studies, theology, and history. This text brings the rich heritage of evangelical missiology founded on conservative theology to a twenty-first century audience passionate for the proclamation of the gospel. Introduction to Global Missions brings the authors’ decades of combined missionary and teaching experience to a survey text appropriate for college or seminary classroom. The book is divided into four sections and thirteen chapters. The text begins with the biblical and theological foundations of Christian missions, including a biblical theology of missions. Before moving to the practical and strategic issues of twenty-first century missions, the authors consider the historical development of missions with a view toward providing a basis for contemporary strategies. A final foundational set of chapters addresses the impact of cultures on the communication of the gospel. The remainder of the text deals with key issues and opportunities in missions, including church planting, missions in the local church, and strategies for disciple-making. Introduction to Global Missions provides a foundation for readers to consider their own missionary call, whether as a full-time field missionary or a church member on short-term projects. No matter their role, Great Commission Christians need a framework for doing missions well.

    In answering the riveting question, “Has God spoken?”, Hanegraaff uses manuscript evidence, archeology, predictive prophecy, and much more to memorably demonstrate that the Bible is divine rather than merely human in origin.Hanegraaff demolishes modern objections to Scripture, such as:There are more mistakes in manuscript copies of the Bible than there are words in the New Testament.The biblical account of King David is no more factual than tales of King Arthur—there simply is no evidence in archeology or history for Israel’s quintessential king.Contemporary prophets are proven 100 percent wrong, 100 percent of the time, and biblical prophets are just as unreliable.Has God Spoken? joins its predecessors—The Face That Demonstrates the Farce of Evolution and Resurrection—as Hanegraaff’s final book in a trilogy that provides complete and compelling answers to the most critical issues facing Christians today.

    The Bible is a story, not a lexicon of systematic theological definitions. With this in mind, The Through New Eyes Bible Commentary Series builds on the foundational Biblical-theology work of James B. Jordan and other like-minded scholars in bringing you a set of commentaries that will help you read, teach and preach through the Bible while picking up on the rich symphonic themes and the literary symbolism of the Scriptures. Because they are written for thoughtful Christians without being overly academic, these commentaries will serve as valuable resources for family worship, Sunday school or Bible studies.

     John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.

    He discusses the importance of prolegomena (assumptions and methods) and the vocation of Christian philosophers. Naugle also outlines the differences between the Hebrew and Greek mindsets and provides biblical perspectives through an Augustinian approach. Above all, Naugle teaches us how to philosophize in light of God and the gospel.

    This is not an encyclopedic reference book of the past--but rather a cutting edge resource for teachers who want to connect with their techno-savvy 21st century students and in turn connect them to the literature of today. Using themes of exploration and connecting to literature--the authors emphasize actual reading of books, rather than reading about them. The authors also encourage using the Internet to expand our knowledge and interest of literature. Finally, the text contains the most current materials that will get adolescents reading-horror, humor, mystery, science fiction, fantasy, graphic novels and comic books.

    Benware also helps readers understand God's covenant promises to Israel.

    Bobby Jamieson describes how baptism and the Lord’s Supper transform a scattered group of Christians into a gathered local church. It traces the trajectory of a church’s birth, how gospel people form a gospel polity.   Baptism is where faith goes public. It is the initiating oath-sign of the new covenant. It is the passport of Christ’s kingdom and a kingdom citizen’s swearing-in. The Lord’s Supper is the renewing oath-sign of the new covenant, a corporate act of fellowship with Christ that binds the church into one body. Baptism confers church membership and the Lord’s Supper confirms it. Baptism confers membership; the Lord’s Supper renews it. So baptism is required for church membership like vows are required for marriage.     After building and summarizing this positive theological case for why baptism is required for church membership, the book answers objections, poses challenges to the open membership view, and applies this theological vision to the local church’s practice of baptism, the Lord’s Supper, and church membership.   Why is baptism required for church membership? Because church membership is a public affirmation of someone’s public profession of faith in Christ, and Jesus has appointed baptism as the means by which his followers publicly profess their faith in him. Why does this question matter? Because removing baptism from membership erases the line Jesus himself has drawn between the church and the world.