Each day, we perform the tasks of everyday life without thought or awareness — walking, sitting, working, eating, driving, and much more. But Hanh points out that if we remain truly aware of our actions, no matter the task we’re performing, we can stay engaged in our lives and better our outlook through mindfulness. This key practice is the foundation for this accessible, easy-to-understand volume, and an invaluable tool for change for both seasoned Buddhist practitioners and lay readers interested in bettering their lives through full awareness.

    Charles Hartshorne deals with these six theological mistakes from the standpoint of his process theology.Hartshorne says, The book is unacademic in so far as I am capable of being that. Only a master like Hartshorne could present such sophisticated ideas so simply. This book offers an option for religious belief not heretofore available to lay pe

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    Tho the names refer to it as a unity, each name is different & so, taken together, they differentiate it. The implicit distinction between the godhead's unity & the multiplicity of the names is reflected in the names' structures themselves. Each includes a Greek prefix: hyper-, which indicates the unity of the godhead to whom names are applied. But each name is different, indicating the self-multiplication of the godhead. The result is a set of names like “over-good,” “over-being” & “over-life.” Dionysius also makes use of a 2nd, equivalent prefix: pro-. God is “pre-good” & “pre-being,” meaning it has the attributes of creatures in a way that transcends both creature & attribute. The prefixes must be applied strictly to the names when they're used of God itself. On the other hand, when the names are used only of God as cause, the prefixes may be left off, since the causality of God is already a procession into the differentiation properly signified by each of the different names. The most proper object of the names is the highest creature. The exemplary instances of goodness, being & life are the highest of the angels or intelligible minds. For this reason, he frequently refers to this type as an “intelligible name.” He incorporates into the number of intelligible names the traditional Neoplatonic intelligible categories: being, identity, difference, rest & motion, as well as the being, life & intellect triad. The fact God transcends the proper meaning of these names doesn't mean it ought be called “non-being,” “non-life” or “non-intellect.” He prefers to say God is “over being,” “over life” & “over intellect.” Few can contemplate the intelligible names in their purity. We require the names to be incarnated in visible things. Unable to see being, life & wisdom in themselves, we need a visible being who is living & wise. Such a person can then become the means by which we contemplate the intelligible. The teacher Hierotheus is one such visible incarnation of the names. But Hierotheus may do more than incarnate the names. He can also unfold them in speech, taking the unitary name of “being” & describing it at length, as is done in chapter 5. As he describes it, the name unfolds itself into a form that is more multiple, because of the many words used in his description. It thus approaches the multiple character of the human way of knowing & becomes more easily understood. When Dionysius praises “dissimilar similarities” over seemingly more appropriate symbolic names for God, he explains that negations are true to God & such dissimilar names serve as such negations. The Mystical Theology has this last, most arcane form of theology as its subject. Negations are properly applied not only to the names of the symbolic theology. Any & all of the divine names must be negated, beginning with those of the symbolic theology, continuing with the intelligible names & concluding with the theological representations. The godhead is no more “spirit,” “sonship” & “fatherhood” than it's “intellect” or “asleep.” These negations must be distinguished from privations. A privation is simply the absence of a given predicate, which could just as easily be present. The absence of the predicate is opposed to its presence: “lifeless” is opposed to “living.” But when we say that the godhead isn't “living” we don't mean it's “lifeless.” The godhead is beyond lifeless as well as beyond living. For this reason, he says our affirmations of the godhead aren't opposed to our negations, but that both must be transcended: even the negations must be negated. The most arcane passages of Mystical Theology revolve around the mystical as taken in itself & not as the act of negating the other forms of theology. Dionysius says that after all speaking, reading & comprehending of the names ceases, there follows a divine silence, darkness & unknowing. All three of these characteristics seem privative, as tho they were simply being the absence of speech, sight & knowledge respectively. But Dionysius doesn't treat them as privative. Instead, he uses spatio-temporal language to mark off a special place & time for them. Using as example Moses' ascent up Mt Sinai, Dionysius says that after Moses ascends thru the sensible & intelligible contemplation of God, he then enters the darkness above the mountain's peak. The darkness is located above the mountain. Moses enters it after his contemplation of God in the various forms of theology. Dionysius leaves the relation between Moses & the darkness obscure. Some commentators reduce it to a form of knowing, albeit an extraordinary form of knowing. Others reduce it to a form of affective experience, in which Moses feels something he can never know or explain in words. Dionysius himself does not give decisive evidence in favor of either interpretation. He speaks only of Moses' “union” with the ineffable, invisible, unknowable godhead.--Stanford Encyclopedia (edited)

    Gnostic writings offer striking perspectives on both early Christian and non-Christian thought. For example, some gnostic texts suggest that god should be celebrated as both mother and father, and that self-knowledge is the supreme path to the divine. Only in the past fifty years has it become clear how far the gnostic influence spread in ancient and medieval religions—and what a marvelous body of scriptures it produced. The selections gathered here, in poetic, readable translation, represent Jewish, Christian, Hermetic, Mandaean, Manichaean, Islamic, and Cathar expressions of gnostic spirituality. Their regions of origin include Egypt, the Greco-Roman world, the Middle East, Syria, Iraq, China, and France. Also included are introductions, notes, an extensive glossary, and a wealth of suggestions for further reading.

    And all of them in some way underlie our exploitation of the earth, our distrust of emotion, and our loneliness and reluctance to love.Few books have challenged those assumptions as directly as this erudite and engaging work by the author of The Way of Zen. Drawing on the precepts of Taoism, Alan Watts offers an alternative vision of man and the universe -- one in which the distinctions between self and other, spirit and matter give way to a more holistic way of seeing. Nature, Man and Woman is a book of great elegance and far-reaching implication -- one of those rare texts that can change the way we think, feel, and love.

    We hear about the awesome power of God the Father. We marvel at the miracles of Jesus. Then off we go, never expecting those living waters of the Holy Spirit to flow through us in the here and now. That's exactly what this author did, until one day she was confronted with a stunning possibility: that wonders of biblical proportions can and do still happen, even in the lives of the humblest among us.The challenge? It meant getting to know the Holy Spirit, that enigmatic Third Person of the Trinity she'd heard so little about in traditional teaching. It meant braving controversy, searching the Scriptures, and venturing into new waters in faith.Let's be honest. Even wading toward the depths of the Holy Spirit may seem scary. It may even sound kind of kooky or off-base. You don't want to get in over your head. You fear drowning in error or emotionalism. Still, you may long to deepen your experience with God. You may be asking:What happened to the power Jesus promised to believers?Why has the Holy Spirit become such a taboo subject?Are modern miracles of biblical proportions still happening?How can I access the extraordinary power of God?Does the Holy Spirit have spiritual gifts for me? Which ones?THE HOLY SPIRIT: Amazing Power for Everyday Peopleis a step-by-step guide for how to grow in dynamic relationship with the Holy Spirit. It explores how even the most ordinary believer can experience the miracle-working power of God in everyday life.This scripturally-referenced "how to" book with workbook-style applications is ideal for individual or group Bible study, geared at building a highly accessible, scriptural foundation for the Person and supernatural gifts of the Holy Spirit.Tackling tough questions with straight answers, this book tracks an everyday believer's journey into what may be Christianity's best-kept secret. It dives deep into the oftenmarginalized mysteries of the Holy Spirit, mingling scriptural examples with numerous contemporary anecdotes of the amazing power of God in the lives of everyday believers.CHAPTERS IN THIS BOOK:1 Father, Son, and Holy Who?2 Why I Hadn't Heard This in a Thousand Sermons3 Introducing the Holy Spirit4 Sensing the Spirit without Getting Weird5 Getting Our Feet Wet in God's Powerful River6 Going Deeper without Going over the Deep End7 Passing the Spirit's Torch to You8 Opening Your Spiritual Gifts9 The Word of Wisdom10 The Word of Knowledge11 The Gift of Faith12 Gifts of Healing13 Effecting of Miracles14 Distinguishing of Spirits15 Various Kinds of Tongues16 Interpretation of Tongues17 Prophecy18 Prophetic Visions19 Prophetic Dreams20 Hearing Aids for All God's SheepADDITIONAL DETAILS:Genre: Christian Nonfiction, PneumatologyLength: 394 pagesFormats: Kindle eBook and Paperback EditionsAuthor Photo by Jean-Louis DarvilleThis comprehensive Bible Study is Book 1 of 2 on this subject. Please see Book 2 (ASIN: B06XF2JKQP) for the continuation of this study.

    I have always felt that the beauty and power of Quakerism is that it exhorts us to live more simply, more truthfully, more charitably."Taking his inspiration from the teaching of the first Quaker, George Fox, and from his own nine generations of Quaker forebears, Smith speaks to all of us who are seeking a way to make our lives simpler, more meaningful, and more useful. Beginning with the Quaker belief that "There is that of God in every person," Smith explores the ways in which we can harness the inner light of God that dwells in each of us to guide the personal choices and challenges we face every day. How to live and speak truthfully. How to listen for, trust, and act on our conscience. How to make our work an expression of the best that is in us.Using vivid examples from his own life, Smith writes eloquently of Quaker Meeting, his decision to fight in World War II, and later to oppose the Vietnam War. From his work as an educator and headmaster to his role as a husband and father, Smith quietly convinces that the lofty ideals of Quakerism offer all of us practical tools for leading a more meaningful life. His book culminates with a moving letter to his grandchildren which imparts ten lessons for "letting your life speak.

    It is the central work in the literature of the Kabbalah, the Jewish mystical tradition. This volume of selected passages from the Zohar, culled by the greatest authority on Jewish mysticism, offers a sampling of its unique vision of the esoteric wonders of creation; the life and destiny of the soul; the confluence of physical and divine love; suffering and death; exile and redemption.

    When Simon begins to notice nighttime visitors and hidden messages, he realizes that his nation is even dictating what he’s allowed to know. There’s a truth out there to be discovered, a truth the government will stop at nothing to eliminate. Join the Messengers as they risk their lives to protect it.https://www.cph.org/messengers

    This book shows us how to trust Him more.Explore issues of identity and grace in your relationships with others and with God.

    For de Caussade, living in the moment meant having a complete trust and faith in God, for God's will defined and guided all things. The practical advice contained in his guidebook for the faithful was originally a series of letters written for the Nuns of the Visitation of Nancy, meant to help them navigate the confusing and difficult work of spiritual enlightenment, and comes together here in two distinct parts, one for the theoretical foundations of abandoning oneself to the present moment and one with practical advice on how to live such a life. Though a departure from the standard Christian perspective, Abandonment to Divine Providence remains a deeply spiritual work with a message that many Christians may find freeing and inspiring.

    Bahlool who lived in Baghdad, circa the 8th century AD, feigned madness to escape the oppression of the ruling class. Now free of the burden of normalcy he dispensed wisdom in strange and amusing ways.The Wise Fool of Baghdad is a collection of these true stories, richly illustrated in the Turkish-Iranian miniature style. Every story is followed by sacred verses of the Qur'an and traditional sayings, inscribed in Arabic By Muqtar Ahmed, one of India's finest Islamic calligraphers.Get the book. In the crazy times we live in, you'll probably need a fool to make sense of it all.http://www.suficomics.com

    God is drawing thousands of spiritually curious "imperfect people" to become his church—but how are we doing at welcoming them?No Perfect People Allowed shows you how to deconstruct the five main barriers standing between emerging generations and your church by creating the right culture. From inspiring stories of real people once far from God, to practical ideas that can be applied by any local church, this book offers a refreshing vision of the potential and power of the Body of Christ to transform lives today.

    Martin Laird shows that the Christian tradition of contemplation has its own refined teachings on using a prayer word to focus the mind, working with the breath to cultivate stillness, and the practice of inner vigilance or awareness. But this book is not a mere historical survey of these teachings. In Into the Silent Land, we see the ancient wisdom of both the Christian East and West brought sharply to bear on the modern-day longing for radical openness to God in the depths of the heart.Laird's book is not like the many presentations for beginners. While useful for those just starting out, this book serves especially as a guide for those who desire to journey yet deeper into the silence of God. The heart of the book focuses on negotiating key moments of struggle on the contemplative path, when the whirlwind of distractions or the brick wall of boredom makes it difficult to continue. Laird shows that these inner struggles, even wounds, that any person of prayer must face, are like riddles, trying to draw out of us our own inner silence. Ultimately Laird shows how the wounds we loathe become vehicles of the healing silence we seek, beyond technique and achievement. Throughout the language is fresh, direct, and focused on real-life examples of people whose lives are incomparably enriched by the practice of contemplation.