Dorman revises his textbook, which introduces and explains the classic doctrines of the historic Christian faith. While systematic in organization, the book remains written for students, aiming to bring them to an understanding of the central doctrines of the Christian church including the doctrines of Scripture, God, creation, humanity, atonement, salvation, and eschatology.

    Brazos Press is proud to present "With the Grain of the Universe: The Church's Witness and Natural Theology, " Hauerwas's distinguished Gifford lectures at the University of St. Andrews (2001). These lectures explore how natural theology, divorced from a confessional doctrine of God, inevitably distorts our understanding of God's character and the world in which we live. Hauerwas criticizes those who use natural theology to defend theism as the philosophical prerequisite to confessional claims. Instead, after Karl Barth, he argues that natural theology should witness to "the non-Godforsakeness of the world, even under the conditions of sin." Stanley Hauerwas has good news for the church: theology can still tell us something significant about the way things are. In fact, the church is more than a social institution, and the cross of Christ, never peripheral, is central to knowing God. Whatever our native moral intelligence, the truth that is God is not available apart from moral transformation. Ultimately--and despite the scars left by modernity--theology must translate into a life transformed by confession and the witness of the church.

    Letter to A Christian Nation is his reply. Using rational argument, Harris offers a measured refutation of the beliefs that form the core of fundamentalist Christianity. In the course of his argument, he addresses current topics ranging from intelligent design and stem-cell research to the connections between religion and violence. In Letter to a Christian Nation, Sam Harris boldly challenges the influence that faith has on public life in our nation.

    It differs from moral philosophy in that biblical ethics is distinctively Christian, and it is more specific than Christian ethics proper because it specifically focuses upon the application of the moral law -- as it is revealed in Scripture -- to daily living. Introduction to Biblical Ethics explains the nature, relevancy, coherency, and structure of the moral law as revealed throughout the Bible. In addition to covering the foundational elements of biblical ethics, major issues investigated in this volume include: different types of law in Scripture, the relationship between the law and the gospel, and issues related to the prospect of conflicting moral absolutes. Additionally, after a discussion of ethical methodology, and using the Ten Commandments as a moral rubric, author David W. Jones explores the place of the moral law in the lives of believers. In the final chapters, the events surrounding the giving of the Decalogue are surveyed, and the application of each of the Ten Commandments to Christian living is explored.

    It would alsomake a good RCIA resource as well as a blockbuster stimulus fordiscussions."—Book Nook, Pecos BenedictineThe authors answer the question, "Why Be Catholic?" fairly and squarely, showing a deep appreciation about what is good in Catholicism and a penetrating honesty about the Church's shortcomings. Rohr and Martos also examine what it means to be Catholic in the United States today. Finally, to answer the title question in a more personal way, they present portraits of some outstanding Catholics, especially those we call saints, who have found personal fulfillment by living their faith to the utmost.After reading this book, you will appreciate more fully the unique heritage of the Catholic Church. You will understand how its magnificent tradition enriches the lives of Catholics today and propels the ever-changing Church into the 21st century and third millennium. A popular resource for RCIA, evangelization and religious education.

    Sire has grappled with this issue. In this book he offers readers his most mature thought on the concept of a worldview, addressing such questions asWhat is the history of the concept itself?What is the first question you should ask in formulating a worldview?How are worldviews formed existentially as well as intellectually?Is a worldview primarily an intellectual system, a way of life or a story?What are the public and private dimensions of a worldview?What role can worldview thinking play in assessing your own worldview and those of others, especially in light of the pluralism in today's world?In his widely used textbook The Universe Next Door, first published in 1976, Sire offered a succinct definition of a worldview and catalogued in summary fashion seven basic worldview alternatives. Students, critics, new literature and continued reflection have led him to reexamine and refine his definition of a worldview. This companion volume to The Universe Next Door is the fruit of that effort. Here is an excellent resource for exploring more deeply how and why worldview thinking can aid you in navigating your pluralistic universe.

    It's for anyone who thinks big questions are worth talking about. To get us started, Douglas Groothuis unpacks seven pivotal sentences from the history of western philosophy--a few famous, all short, none trivial. Included are:• Socrates—The unexamined life is not worth living.• Augustine—You have made us for yourself, and our hearts are restless until they rest in you.• Descartes—I think, therefore I am.• Pascal—The heart has reasons, that reason knows nothing of.Protagoras, Aristotle and Kierkegaard round out this quick tour. Since every philosopher has a story, not just a series of ideas, Groothuis also offers a bit of each one's life to set the stage. The seven sterling sentences themselves, while they can't tell us all there is to know, offer bridges into other lands of thought which can spark new ideas and adventures. And who knows where they might lead?

    R.C. Sproul employs his unique perspective as a highly experienced pastor-theologian and a trained philosopher to provide well-considered and compassionate answers to the difficult questions that attend termination of pregnancy. Dr. Sproul strives for a factual, well-reasoned approach informed by careful biblical scholarship. He considers both sides of this issue in terms of biblical teaching, civil law, and natural law. This edition includes a new foreword by Dr. George Grant and has been updated to reflect developments in the issue of abortion. Appendixes provide further background on the issue of when life begins and list sources for pro-life resources.

    Wurmbrand languished for fourteen years in Communist prisons. Though beaten and starved, he never broke. Having passed through hell on earth, this courageous Romanian pastor emerged with a burning love for God and his fellow man.In this remarkable book, conceived while he was in solitary confinement, Wurmbrand demolishes the arguments for atheism as presented by the Soviet Academy of Science in its Atheist's Handbook. Throughout the Communist world, people who wanted to get ahead had to master The Atheist's Handbook. Its teachings were drilled into children at school. But Wurmbrand demonstrates that the atheist creed leaves more questions unanswered than it professes to settle. On the positive side, he marshals the testimony of artists, musicians, writers, philosophers, scientists, statesmen, and saints--all of whom bear eloquent witness to the reality of God. With the sparkling sense of humor that helped sustain him through unspeakable sufferings, Wurmbrand tells the story of God's love for us in language anyone can understand. Is there a God? Does He care about man? Can we trust what the Scriptures tell us about Him? Yes, says Rev. Richard Wurmbrand, in a ringing affirmation of faith that comes from the heart--and from the head.

    From Christianity to Islam to Humanism to Marxism to the New Age to Postmodernism, Understanding the Times provides Christians with a readable, comprehensive treatment of the most significant religious worldviews operating in Western Civilization.

    Both warm and incisive, it promotes appreciation of Van Til and refinement of his ideas.

    And despite Peter's charge to be "ready to make a defense to everyone who asks you to give an account for the hope that is in you" (1 Peter 3:15), most Christian laypeople have left apologetics the defense of the faith to the ecclesiastical "pros." Faith Has Its Reasons is a study of four different models of how apologetics should be done, an assessment of their strengths and weaknesses, and a proposal for integrating the best insights of each.Kenneth Boa and Robert Bowman have assembled a wealth of information about what Christians believe and how to present that faith to an unbelieving world. Remarkable both in its depth of content and ease of accessibility, Faith Has Its Reasons gives Christian laypeople the tools to address such critical questions as: Why is belief in God rational despite the prevalence of evil in the world? What facts support the church's testimony that Jesus rose from the dead? Can we be certain Christianity is true? How can our faith in Christ be based on something more secure than our own understanding without descending into an irrational emotionalism?

    Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible and that man is free. The catastrophes of our age are the product of unintelligent choice and the cure lies in man's recognition that ideas--like actions--have consequences. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas like actions have consequences.

    No more. What we feel is now the truest source of reality. Despite our obsession with the emotive and the experiential, we still face anxiety, despair, and purposelessness. How did we get here? And where do we find a remedy? In this modern classic, Francis A. Schaeffer traces trends in twentieth-century thought and unpacks how key ideas have shaped our society. Wide-ranging in his analysis, Schaeffer examines philosophy, science, art and popular culture to identify dualism, fragmentation and the decline of reason. Schaeffer's work takes on a newfound relevance today in his prescient anticipation of the contemporary postmodern ethos. His critique demonstrates Christianity's promise for a new century, one in as much need as ever of purpose and hope.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”