First published in Greek in 1782, then translated into Slavonic and later into Russian, The Philokalia has exercised an influence in the recent history of the Orthodox Church far greater than that of any book apart from the Bible. It is concerned with themes of universal importance: how man may develop his inner powers and awake from illusion; how he may overcome fragmentation and achieve spiritual wholeness; how he may attain the life of contemplative stillness and union with God.Compiled by Bishop Kallistos WareThe fourth volume of The PhilokaliaVolumes I through III are also available.

    S. Eliot, this “literary” prayer book is for every Christian who has ever felt led to pray while reading a novel or a poem. These great writers know the things of God but speak in metaphor. They tell the truth, as Emily Dickinson put it, but they “tell it slant.” In not stating out loud what they know, they have left much to our imaginations—which is a way of saying they have trusted the Holy Spirit. Let those who have ears, hear.

    . . . For the person looking for an intelligent and clear presentation of the relationship between psychological and spiritual growth, this is the book to read.'--America

    Interweaving a memoir of his mother's long struggle with Alzheimer's and cancer, meditations on his own wilderness experience, and illuminating commentary on the Christian via negativa--a mystical tradition that seeks God in the silence beyond language--Lane rejects the easy affirmations ofpop spirituality for the harsher but more profound truths that wilderness can teach us. There is an unaccountable solace that fierce landscapes offer to the soul. They heal, as well as mirror, the brokeness we find within. It is this apparent paradox that lies at the heart of this remarkablebook: that inhuman landscapes should be the source of spiritual comfort. Lane shows that the very indifference of the wilderness can release us from the demands of the endlessly anxious ego, teach us to ignore the inessential in our own lives, and enable us to transcend the false self that isever-obsessed with managing impressions. Drawing upon the wisdom of St. John of the Cross, Meister Eckhardt, Simone Weil, Edward Abbey, and many other Christian and non-Christian writers, Lane also demonstrates how those of us cut off from the wilderness might make some desert in our lives. Written with vivid intelligence, narrative ease, and a gracefulness that is itself a comfort, The Solace of Fierce Landscapes gives us not only a description but a performance of an ancient and increasingly relevant spiritual tradition.

    What is needed is not ingenious exegetical rationalization of ancient texts, but the kind of transformation into a work of piety and art that is provided here.Addressed are the needs of a world seeking to counter individual and societal injustices by a global peace born of personal peace through prayer and practice. In short, here is the Book of Psalms recast in the light of the continuing revelation and evolution of the authentic religious spirit of the scriptures.

    Meg, a widow and recent empty-nester who is haunted by her past. Mara, a woman who has experienced a lifetime of rejection and is now trying to navigate a difficult marriage. Charissa, a hard-working graduate student who wants to get things right. You?re invited to join these four women as they reluctantly arrive at a retreat center and find themselves drawn out of their separate stories of isolation and struggle and into a collective journey of spiritual practice, mutual support and personal revelation. Along the way, readers will be taken into a new understanding of key spiritual practices and find tangible support for the deeper life with God. If you want to travel this journey with others, you will find a group study guide and book club resources at www.sensibleshoesclub.com.

    Constantly striving, we feel exhausted and deprived in the midst of great abundance. We long for time with friends and family, we long for a moment to ourselves. Millennia ago, the tradition of Sabbath created an oasis of sacred time within a life of unceasing labor. Now, in a book that can heal our harried lives, Wayne Muller, author of the spiritual classic How, Then, Shall We Live?, shows us how to create a special time of rest, delight, and renewal--a refuge for our souls. We need not even schedule an entire day each week. Sabbath time can be a Sabbath afternoon, a Sabbath hour, a Sabbath walk. With wonderful stories, poems, and suggestions for practice, Muller teaches us how we can use this time of sacred rest to refresh our bodies and minds, restore our creativity, and regain our birthright of inner happiness.

    Elizabeth Clare Prophet traces the history of reincarnation in Christianity--from Jesus and early Christians through Church councils and the persecution of so-called heretics. Using the latest scholarship and evidence from the Dead Sea Scrolls and Gnostic texts, she also argues persuasively that Jesus was a mystic who taught that our destiny is to unite with the God within. Your view of Jesus--and of Christianity--will never be the same.

    Eugene Peterson, well known as "a pastor's pastor," here speaks words of wisdom and refreshment for pastors caught in the busyness of preaching, teaching, and "running the church." In The Contemplative Pastor Peterson highlights the often-overlooked essentials of ministry, first by redefining the meaning of pastor through three strengthening adjectives: unbusy, subversive, andapocalyptic. The main part of the book focuses on pastoral ministry and spiritual direction "between Sundays": these chapters begin with poetic reflections on the Beatitudes and then discuss such themes as curing souls, praying with eyes open, the language of prayer, the ministry of small talk, and sabbatical--all with engaging, illustrative anecdotes from Peterson's own experience. The book ends with several meaning-full poems that pivot on the incarnation, the doctrine closest to pastoral work. Entitled "The Word Made Fresh," this concluding section is a felicitous finale to Peterson's discerning, down-to-earth reflections on the art of pastoring.

    Pope Clement XI and Benedict XIV gave like decisions.

    10, 1913 - Feb. 10, 1914 (CW 148)From his clairvoyant reading of the akashic record--the cosmic memory of all events, actions, and thoughts--Steiner was able to discuss aspects of the life of Jesus Christ that are not recorded in the four Gospels of the conventional Christian Bible. The results of such research has been called "The Fifth Gospel."After an intense inner struggle to verify the exact nature of these events, and having checked the results of his research, Steiner described many detailed episodes from the akashic record. For example, he speaks of Jesus' life in the community of the Essenes, the temptation of Christ in the wilderness, and a significant, previously unreported conversation between Jesus and Mary.Steiner states that divulging such spiritual research is intensely difficult, but that "although people show little inclination to be told such facts as these, it was absolutely essential that knowledge of such facts should be brought to Earth evolution at the present time."German title of the German source edition: Aus der Akasha-Forschung. Das f�nfte Evangelium.

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Doesn’t God work in the nighttime as well? In Learning to Walk in the Dark, Taylor asks us to put aside our fears and anxieties and to explore all that God has to teach us “in the dark.” She argues that we need to move away from our “solar spirituality” and ease our way into appreciating “lunar spirituality” (since, like the moon, our experience of the light waxes and wanes). Through darkness we find courage, we understand the world in new ways, and we feel God’s presence around us, guiding us through things seen and unseen. Often, it is while we are in the dark that we grow the most.With her characteristic charm and literary wisdom, Taylor is our guide through a spirituality of the nighttime, teaching us how to find our footing in times of uncertainty and giving us strength and hope to face all of life’s challenging moments.

    God is also sending invitations. Sometimes they seem less compelling than anything on my to-do list. Why would I want to say yes to the invitation to rest when I'm already so far behind? Why follow when I could lead? Why accept invitations to weep or to admit I am wrong or to wait? Saying yes might slow me down, sabotage my agenda and even undo who I think I am. Adele Calhoun, author of the popular Spiritual Disciplines Handbook, offers a book about invitations like these--divine invitations we miss or ignore because we've said yes to going with the cultural flow. While these invitations from God can sometimes be difficult to accept, they can heal and restore even as they shape where we go, what we do and who we become. What we say yes to, what we say no to forms the terrain of our future. Included in this book are reflection questions and exercises as well as overview charts with recommended disciplines to guide you through each theme. As you attend to the often hidden, quiet voice of the Great Inviter, you will find yourself as God created you to be.

    This classic book teaches the importance of respectful silence in prayer, seeking God in fidelity in love, patience in prayer, collecting yourself inwardly, and total abandonment of self to God. Shortly after Madame Guyon wrote this book, she was imprisoned for 7 years because her prayer styles unsettled the established church of the time. In her own words, Madame Guyon's goal was to "to induce the world to love God and to serve Him with comfort and success, in a simple and easy manner." Little did she know that after her death in 1717 her little treatise would be published and read all over the world. Today Madame Guyon's book reminds us that God wants us to take time with him and let His word penetrate into our heart, by praying and then silently listening and waiting on God to speak to our hearts.