Pope Clement XI and Benedict XIV gave like decisions.

    von Balthasar. However, what he has said has stirred controversy both in Europe and in the United States. Here he responds in a clear and concise way, grounding his reflections clearly in Scripture. Revelation gives us neither the assurance that all will be saved, nor the certitude that any are condemned. What it does require of us is the "hope that all men be saved" rooted in a love of Christ that reaches even into the depths of Hell.

    It would alsomake a good RCIA resource as well as a blockbuster stimulus fordiscussions."—Book Nook, Pecos BenedictineThe authors answer the question, "Why Be Catholic?" fairly and squarely, showing a deep appreciation about what is good in Catholicism and a penetrating honesty about the Church's shortcomings. Rohr and Martos also examine what it means to be Catholic in the United States today. Finally, to answer the title question in a more personal way, they present portraits of some outstanding Catholics, especially those we call saints, who have found personal fulfillment by living their faith to the utmost.After reading this book, you will appreciate more fully the unique heritage of the Catholic Church. You will understand how its magnificent tradition enriches the lives of Catholics today and propels the ever-changing Church into the 21st century and third millennium. A popular resource for RCIA, evangelization and religious education.

    The geographical division between the Eastern and Western Churches was only one manifestation of deeper rifts, characterized by a long history of conflicts, suspicions, and misunderstandings. Although the art, monasticism, and spirituality of Byzantium have come to be recognized as inspirational and influential in the shaping of Eastern European civilization, and of the Middle Ages and the Renaissance as well, the West has been in the main ignorant of the historical evolution and the doctrinal significance of Byzantine theology.Here, for the first time in English, is presented a synthesis of Byzantine Christian thought. The reader is guided through its complexities to an understanding of Byzantium: its view of man and his destiny of deification; its ability to transcend the Western captivity; its survival under quite adverse historical circumstances. In the end, he may well find himself receptive to the basic positions of Byzantine thought, which have attained, in this time of need for the reintegration of Christianity itself, a surprising, contemporary relevance.

    Barr demonstrates that what is really at war with religion is not science itself, but a philosophy called scientific materialism. Modern Physics and Ancient Faith argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos, and the human soul than with the atheistic viewpoint of scientific materialism.Scientific materialism grew out of scientific discoveries made from the time of Copernicus up to the beginning of the twentieth century. These discoveries led many thoughtful people to the conclusion that the universe has no cause or purpose, that the human race is an accidental by-product of blind material forces, and that the ultimate reality is matter itself. Barr contends that the revolutionary discoveries of the twentieth century run counter to this line of thought. He uses five of these discoveries—the Big Bang theory, unified field theories, anthropic coincidences, Gödel’s Theorem in mathematics, and quantum theory—to cast serious doubt on the materialist’s view of the world and to give greater credence to Judeo-Christian claims about God and the universe. Written in clear language, Barr’s rigorous and fair text explains modern physics to general readers without oversimplification. Using the insights of modern physics, he reveals that modern scientific discoveries and religious faith are deeply consonant. Anyone with an interest in science and religion will find Modern Physics and Ancient Faith invaluable. “A modern physicist who writes with extraordinary clarity and verve, and is familiar with the intellectual arguments long used by the ancient faiths, Stephen Barr gives a brilliant defense of the integrity of science in the teeth of its most powerful modern bias, by telling the exciting story of the rise, complacency, and fall of scientific materialism. As his story crackles along, and just at the point of reaching really difficult concepts, he has a knack for inventing illustrations that make one's inner light bulbs flash again and again.” —Michael Novak, Winner of the 1994 Templeton Prize for Progress in Religion “Barr has produced a brilliant and authoritative defense of Biblical faith in the light of contemporary science. He perceives a serious conflict, not between modern physics and ancient faith, but between religion and materialism. I know of no other book that makes the case against materialism so lucidly, honestly, and deftly.” —Owen Gingerich, Harvard-Smithsonian Center for Astrophysics “Written from the viewpoint of an accomplished physicist, this book is an invaluable contribution to the growing interest in the relationship between science and religion. The arguments are rigorously logical and the documentation is excellent.” —Robert Scherrer, Ohio State University

    Chesterton's brilliant sketch of the life and thought of Thomas Aquinas is as relevant today as when it was published in 1933. Then it earned the praise of such distinguished writers as Etienne Gilson, Jacques Martain, and Anton Pegis as the best book ever written on the great thirteenth-century Dominican. Today Chesterton's classic stands poised to reveal Thomas to a new generation. Chesterton's Aquinas is a man of mystery. Born into a noble Neapolitan family, Thomas chose the life of a mendicant friar. Lumbering and shy -- his classmates dubbed him "the Dumb Ox" -- he led a revolution in Christian thought. Possessed of the rarest brilliance, he found the highest truth in the humblest object. Having spent his life amid the vast intricacies of reason, he asked on his deathbed to have read aloud the Song of Songs, the most passionate book in the Bible.As Albert the Great, Thomas's teacher, predicted, the Dumb Ox has bellowed down the ages to our own day. Chesterton's book will enlighten those who would consign Thomas to the obscurity of medieval times. It will confound those who would use Thomas to bolster arid schemes of Christian rationalism. Rather, it will introduce the wondrous mystery of the man who, after a life of unparalleled genius, was seized by a vision of the Unknown and said, "I can write no more. I have seen things which make all my writings like straw."

    Groeschel, C.F.R., would agree. It's a word that's gotten a bad rap, misused and misunderstood even by great thinkers, philosophers, and theologians, and mocked in the cynical soundbites of the media. Rediscover virtue as it should be understood in our lives. With wit, warmth, and wisdom, Father Groeschel reintroduces the Seven Cardinal Virtues of prudence, justice, temperance, fortitude, faith, hope, and charity. One by one he makes them meaningful for modern men and women, shaking off the dusty mantle of pretentiousness and demonstrating how each has a real role in a whole and holy life. Father Groeschel's charming conversational style entertains even as he educates and challenges us.

    Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa, Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident than all that had been rational in the ancient philosophers and their followers would become more rational within Christianity.This exposition and defense of divine truth has two main parts: the consideration of that truth which faith professes and reason investigates, and the consideration of the truth which faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers to convince skeptics. In the fourth book Aquinas appeals to the authority of Sacred Scripture for those divine truths which surpass the capacity of reason.

    With the breathless excitement of a detective novel, a former Protestant fundamentalist discovers that evangelical Protestantism is itself based on shaky modern traditions.

    Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love.This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God.

    The Desert Fathers is the perfect introduction to the stories and sayings of these heroic pioneers of the contemplative tradition. Selected and translated by Helen Waddell, The Desert Fathers opens a window onto early Christianity while presenting us with touchingly human models of faith, humility, and compassion. With a new Preface by the Cistercian monk, writer, and revered teacher of contemplative prayer M. Basil Pennington, author of O Holy Mountain and Challenges in Prayer."God is our home but many of us have strayed from our native land.  The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    The Politically Incorrect Guide to Catholicism refutes misrepresentations and misconceptions about the Catholic Church and separates rumor from truth when it comes to Catholic traditions, faith, and controversial leaders.

    Chaput, the Archbishop of Philadelphia, offers a powerful manifesto on the need for Americans to protect religious freedom. As he notes, principles that Americans find self-evident—the dignity of the human person, the sanctity of conscience, the separation of political and sacred authority, the distinction between secular and religious law, the idea of a civil society pre-existing and distinct from the state—are not widely shared elsewhere in the world, and in recent years seem to be in jeopardy on our own shores. Archbishop Chaput offers a call to action for leadership both here and abroad to challenge this damaging trend. By thoughtfully interpreting and applying Catholic values to this confusing moment in history, he provides hope for an American audience hungry for courage and counsel. (from amazon.com)

    She died in that city in 1510.Her fame outside her native city is connected with the publication in 1551 of the book known in English as the Life and Doctrine of Saint Catherine of Genoa.[3]She and her teaching were the subject of Baron Friedrich von Hügel's classic work The Mystical Element of Religion (1908).

    In these pages, Anthony Esolen pulls back the curtain on these false philosophers, showing how they’ve undermined the authentic social teachings of the Church in order to neutralize the biggest threat to their plans for secularization — the Catholic Church. With the voluminous writings of Pope Leo XIII as his guide, Esolen explains that Catholic Social Teaching isn’t focused exclusively on serving the poor. Indeed, it offers us a rich treasure of insights about the nature of man, his eternal destiny, the sanctity of marriage, and the important role of the family in building a coherent and harmonious society. Catholic Social Teaching, explains Pope Leo, offers a unified worldview. What the Church says about the family is inextricable from what She says about the poor; and what She says about the Eucharist informs the essence of Her teachings on education, the arts — and even government. You will step away from these pages with a profound understanding of the root causes of the ills that afflict our society, and — thanks to Pope Leo and Anthony Esolen — well equipped to propose compelling remedies for them. Only an authentically Catholic culture provides for a stable and virtuous society that allows Christians to do the real work that can unite rich and poor. We must reclaim Catholic Social Teaching if we are to transform our society into the ideal mapped out by Pope Leo: a land of sinners, yes, but one enriched with love of God and neighbor and sustained by the very heart of the Church’s social teaching: the most holy Eucharist.