In their fascinating, and often tragic stories, Bumiller found a strength even in powerlessness, and a universality that raises questions for women around the world.

    They do this because sex work is widely considered illegal, unhealthy, and immoral.Edited by Annie Oakley, Working Sex, New Voices from a Changing Industry features stories and contributions from sex workers—strippers, prostitutes, domes, film stars, phone sex operators, and internet models—who are speaking out. This provocative anthology showcases voices from a vibrant community intent on unmasking the jobs they do with dignity and pride.Contributors tackling issues of class, gender, race, labor, and sexuality with blazing insight and critical observations include Michelle Tea, Stephen Elliot, Nomy Lamm, Ana Voog, Vaginal Davis, and Mirha-Soleil Ross.

    On this six-part live performance series, bestselling author and beloved cantadora (keeper of the old stories) Clarissa Pinkola Estés shares the work of her lifetime: myths, tales, and poetry with the power to nourish and heal. Contained within Theatre of the Imagination are the great universal themes—tales of loss and resurrection; of love and sacrifice; of the courage to survive—yet it is as if Dr. Estés is speaking only to you. With words that weave in and out of the interior and exterior worlds, she creates an amazing fabric of the purest wisdom—fought for, won, and preserved to teach all generations—that which is most worth knowing. You will hear more than 40 original poems, archetypal insights, and dozens of strengthening stories from Dr. Estés' own family's oral traditions. Dr. Estés teaches that each story holds a key to a deeper self-knowing: "Stories cut fine wide doors in previous blank walls, openings that lead to the dreamland, that lead to love and learning that lead us back to our own real lives."Presented in her one-of-a-kind lyrical style, Theatre of the Imagination seats you in the front row at these performances of a lifetime. More than five hours of signature stories, plus earthy and wise advice, archetypal insights, poetry, and much more. Six Healing Stories Include: Las Tres Osas Viejas (The Three Old Ones)• The Fisherman's Wife• Skeleton Woman• The Crescent Moon Bear• Sealskin/Soulskin• Wolfen Learn More About:The cycles of life and death• How the language of symbols translates into everyday life• Community and healing the homesickness within the soul• How to stop your destructive inner critic• Reclaiming the bodies we were born with• Facing the cycles of change in a relationship• Agelessness and the aerial view of the elder• How to awaken the 1,000 eyes of your intuition• Transformation through the four vital steps to forgiveness• The power of the Divine Child• Finding courage and the sacred center of the psyche• When others try to silence you: how to claim your strength

    Although singles are singled out for unfair treatment by the workplace, the marketplace, and the federal tax structure, they are not simply victims of this singlism--single people really are living happily ever after. Singled Out Debunks Ten Myths of Singlehood, Including: -Myth--The Dark Aura of Singlehood: You are miserable and lonely and your life is tragic.-Myth--Attention, Single Women: Your work won’t love you back and your eggs will dry up. Also, you don’t get any and you’re promiscuous.-Myth--Attention, Single Men: You are horny, slovenly, and irresponsible, and you are the scary criminals. Or you are sexy, fastidious, frivolous, and gay.

    Targeting cultural icons as diverse as Madonna and Spike Lee, Outlaw Culture presents a collection of essays that pulls no punches. As hooks herself notes, interrogations of popular culture can be a 'powerful site for intervention, challenge and change'. And intervene, challenge and change is what hooks does best.

    Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry.Ahmed proposes that a queer phenomenology might investigate not only how the concept of orientation is informed by phenomenology but also the orientation of phenomenology itself. Thus she reflects on the significance of the objects that appear—and those that do not—as signs of orientation in classic phenomenological texts such as Husserl’s Ideas. In developing a queer model of orientations, she combines readings of phenomenological texts—by Husserl, Heidegger, Merleau-Ponty, and Fanon—with insights drawn from queer studies, feminist theory, critical race theory, Marxism, and psychoanalysis. Queer Phenomenology points queer theory in bold new directions.

    She then focuses on those Arab societies that played a key role in elaborating the dominant Islamic discourses about women and gender: Arabia during the period in which Islam was founded; Iraq during the classical age, when the prescriptive core of legal and religious discourse on women was formulated; and Egypt during the nineteenth and twentieth centuries, when exposure to Western societies led to dramatic social change and to the emergence of new discourses on women. Throughout, Ahmed not only considers the Islamic texts in which central ideologies about women and gender developed or were debated but also places this discourse in its social and historical context. Her book is thus a fascinating survey of Islamic debates and ideologies about women and the historical circumstances of their position in society, the first such discussion using the analytic tools of contemporary gender studies.

    Partly autobiographical, taking a mother and her daughter; two working-class childhoods (Burnley in the 1920s, South London in the 1950s) and trying to find a place for their stories in history and politics, in psychoanalysis and feminism. What happens to cultural criticism when you confront it with working-class women and little girls? What happens when psychoanalysis is asked to look at women who don't possess the wish for a child? And what happens to theories of patriarchy when autobiography deals with a working-class father who isn't important in the world outside the household? This book is about the centrality of some stories and the marginality of others, and about the stories we tell ourselves to explain our lives.

    Joyce Tenneson presents 80 portraits of women aged 65 to 100, who comment on their experiences of ageing.

    Prayer groups turned into rallies, and small town meetings became national media events. Sister Simone became a galvanizing force for progressives of all stripes and remains a driving force for programs and policies that support faith, family, and fairness.Rooted in a deep spirituality of compassion and service, Sister Simone gives voice to the hunger, isolation, and fear that so many people in America are feeling right now and shows us how we can create real transformation in our communities and in our own hearts through the contemplative life of prayer. Powerful, inspiring stories from the Nuns on the Bus tour and from Sister Simone's own life offer readers a fresh vision for a lived spirituality that is at the heart of today's progressive Christian movements working for change.

    The Myth of Individualism offers a concise introduction to sociology and sociological thinking. This engaging supplemental text challenges the dominant belief that human behavior is the result of free choices made by autonomous actors. Drawing upon personal stories, historical events and sociological research, Callero shows how powerful social forces shape individual lives in subtle but compelling ways. Chapters examine the fundamental importance of cultural symbols, the pressures of group conformity, the influence of family, the impact of social class, the wide reach of global capitalism and the revolutionary potential of collective action. An organizing theme of the book is that humans are fundamentally social beings. Even parts of our life that we tend to think of as personal, such as identity, cognition, and emotion, are conditioned and structured by a web of intersecting social relationships. By acknowledging the limits of individual effort and control, we gain insight into our own lives and the lives of others. We also achieve a more informative outlook on enduring social problems and we begin the process of developing a sociological perspective.

    The tall flats built to replace the old 'slum' houses were unpopular. Social networks were broken up. The book had an immediate impact when it appeared - extracts were published in the newspapers, the sales were a record for a report of a sociological study, Government ministers quoted it. But the approach it advocated was not accepted until the late 1960s, and by then it was too late.This Routledge Revivals reissue includes the authors' introduction from the 1986 reissue, reviewing the impact of the book and its ideas thirty years on. They argue that if the lessons implicit in the book had been learned in the 1950s, London and other British cities might not have suffered the 'anomie' and violence manifested in the urban riots of the 1980s.

    

    Looking at California under three flags--those of Spain, Mexico, and the United States--Hurtado resurrects daily life in the missions, at mining camps, on overland trails and sea journeys, and in San Francisco. In these settings Hurtado explores courtship, marriage, reproduction, and family life as a way to understand how men and women--whether Native American, Anglo American, Hispanic, Chinese, or of mixed blood--fit into or reshaped the roles and identities set by their race and gender.Hurtado introduces two themes in delineating his intimate frontiers. One was a libertine California, and some of its delights were heartily described early in the 1850s: [Gold] dust was plentier than pleasure, pleasure more enticing than virtue. Fortune was the horse, youth in the saddle, dissipation the track, and desire the spur. Not all the times were good or giddy, and in the tragedy of a teenage domestic who died in a botched abortion or a brutalized Indian woman we see the seamy underside of gender relations on the frontier. The other theme explored is the reaction of citizens who abhorred the loss of moral standards and sought to suppress excess. Their efforts included imposing all the stabilizing customs of whichever society dominated California--during the Hispanic period, arranged marriages and concern for family honor were the norm; among the Anglos, laws regulated prostitution, missionaries railed against vices, and proper women were brought in to help civilize the frontier.

    The common denominator in all of this is a persistent undermining of the authority of Scripture in our lives. Grudem's conclusion is that we must choose either evangelical feminism or biblical truth. We can't have it both ways!