Scripture references are listed in footnotes.

    Originally published: San Francisco: Harper & Row, 1979.

    Today, a number of evangelical Christians are converting to Catholicism, Eastern Orthodoxy and Anglicanism. Longtime Evangelicals often fail to understand the attraction of these non-Evangelical Christian traditions. Journeys of Faith examines the movement between these traditions from various angles. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and their spiritual journeys into them. Response chapters offer respectful critiques. Contributors include Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig Blaising; Francis J. Beckwith (Roman Catholicism), with Gregg Allison responding; Chris Castaldo (Evangelicalism) and Brad Gregory's Catholic response; and Lyle Dorsett (Anglicanism), with a response by Robert Peterson. This book will provide readers with first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known. Pastors, counselors and students of theology will gain a wealth of insight into current faith migration within the church today.

    It defines God's essence and describes how He relates to us. The Forgotten Trinity is a concise, understandable explanation of what the Trinity is and why it matters. It refutes cultic distortions of God. It shows how a grasp of this significant teaching leads to renewed worship and deeper understanding of what it means to be a Christian. And amid today's emphasis on the renewing work of the Holy Spirit, The Forgotten Trinity is a balanced look at all three persons of the Trinity.

    You'll treasure their insight, still fresh and vital. And you'll discover what it means to offer God your very best for His greatest purpose--to truly offer Him your utmost for His highest. This edition includes Chambers's text, updated by editor James Reimann, along with helpful subject and scripture indexes.

    Drawing from the book of Ruth, A Loving Life offers the help we need to embrace relationship, endure rejection, cultivate community, and reach out to even the most unlovable around us as we discover the power to live a loving life.

    

    Nor are we created for worship. We are created worshiping.Too often Christians have only thought of worship in terms of particular musical styles or liturgical formats. But a proper view of worship is far larger than what takes place in churches on Sunday mornings. Worship is not limited to specific times, places or activities.God is by his very nature continuously outpouring himself. Because we are created in his image, we too are continually pouring ourselves in various directions, whether toward God or toward false gods. All of us, Christian or not, are always worshiping, whether or not that worship is directed toward God. We are unceasing worshipers.The fruition of a lifetime of study, reflection and experience, this volume sets forth Harold M. Best's understanding of worship and the arts. Widely respected as one of the foremost thinkers and practitioners in his field, Best explores the full scope of worship as continuous outpouring in all settings and contexts. With careful exposition and eloquent analysis, Best casts a holistic vision for worship that transcends narrow discussions of musical style or congregational preference. On this broader canvas, Best addresses popular misunderstandings about the use of music and offers correctives toward a more biblically consistent practice of artistic action.Incisive, biblical, profound and comprehensive, Best's landmark volume is one by which all other statements on worship and the arts will be measured.

    This is the book that helped abolish the slave trade in the United Kingdom, and called Christians to live a more authentic life of faith more than 200 years ago. The timeless truths it contains will speak to readers in fresh ways today. Christians who eschew cultural Christianity in favor of a real faith in Christ will find the principles here thought-provoking and applicable. The social justice orientation will appeal to readers of Jim Wallis, Os Guinness, Charles Colson, Shane Claiborne, John Perkins, Bono, and Nancy Pearcy. Readers will also find the book is a good litmus test of the authenticity of their own faith.

    Donald E. Knuth so loved the Bible that he dedicated five years of his life to creating this masterpiece. With it, you will learn about each 3:16 verse of the Bible, how it came to be written, and how it contributes to the wholeness of the Bible.

    High expectations slam against the reality of personal weaknesses and unwelcome surprises. And the God who, you've been told, wants a personal relationship with you may seem remote, emotionally unavailable. Is God playing games? What can you count on this God for? How can you know God? This relationship with a God you can’t see, hear, or touch--how does it really work?Reaching for the Invisible God offers deep, satisfying insights to the questions you are sometimes afraid to ask. Honest and deeply personal, here is straight talk on Christian living for the reader who wants more than pat answers to life's imponderables. Ultimately, Yancey shifts the focus from your questions to the One who offers himself in answer."A brilliant book. It is both profound and simple, the best blend, in my view. Simple is neither shallow, nor simplistic. The sections on doubt and God's 'absence' are classics." -- Rick Warren, pastor and author, The Purpose Driven Life

    In this famous exposition of Isaiah 42:3, Sibbes unfolds the tender ministry of Jesus Christ, who is 'a physician good at all diseases, especially at the binding up of the broken heart'.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    Sacramental. Pentecostal. Christian communities tend to identify with one of these labels over the other two. Evangelical churches emphasize the importance of Scripture and preaching. Sacramental churches emphasize the importance of the eucharistic table. And pentecostal churches emphasize the immediate presence and power of the Holy Spirit. But must we choose between them? Could the church be all three? Drawing on his reading of the New Testament, the witness of Christian history, and years of experience in Christian ministry and leadership, Gordon T. Smith argues that the church not onlycan be all three, but in fact must be all three in order to truly be the church. As the church navigates the unique global challenges of pluralism, secularism, and fundamentalism, the need for an integrated vision of the community as evangelical, sacramental, and pentecostal becomes ever more pressing. If Jesus and the apostles saw no tension between these characteristics, why should we?