. . you’re cleaning and setting tables, and preparing for the lunch rush. The front door swings open—and four men quickly stumble in as if taking refuge.Taken aback, you study their faces. One is a kind-faced Asian man with a shaved head, another looks as ancient as the hills with shocking white hair and beard, and the other two, well, they look awfully familiar. If you were a betting person, you would put down money that they were Jesus, Moses, the Buddha and Mohammed . . . but then again, this is Sunset Strip, so it could just be reality TV.Meet Crystal—a waitress who ends up in just this predicament. What seems like the beginning of an old joke turns into the conversation of a lifetime.THE GIRL WITH THE DOVE TATTOO—a tale about religion, violence, peace, and identity. A new story by Brian D. McLaren.

    According to Webster, God's holiness is known not in his simple transcendence but in his gracious and free relationship to his people. Such holiness finds an echo in the holiness of the Christian community, especially in worship and witness, and in the life of the individual disciple.Profound yet readily accessible to a wide range of readers, Webster's Holiness offers an ideal entry into reflection on the Christian God.

    

    In this easy to read booklet, you'll find 37 one-minute teachings on how to explain and defend Catholic teaching.

    Are we missing out on blessings from God by ignoring the Lord?'s Day? Joey Pipa investigates and presents his conclusions it could change the way you think about Sunday

    Society was so dependent on it, abolition was unthinkable.In 'Amazing Grace', Eric Mextas's gripping narrative paints a detailed portrait, not just of William Wilberforce himself and the Abolition Movement but also other contemporary concerns of the social reformers. Together with entries from Wilberforce's own diaries documenting his travels and the people he meets - from the paupers of Cheddar to Marie Antoinette - this age is brought vividly to life. From the author of the New York Times #1 Bestseller 'Bonhoeffer: Pastor, Martyr, Prophet, Spy'.

    Situating Paul's texts in the context of early Jewish messianism, this book is part of a growing set of recent critiques devoted to the period when Judaism and Christianity were not yet fully distinct, placing Paul in the context of what has been called "Judaeo-Christianity." Agamben's philosophical exploration of the problem of messianism leads to the other major figure discussed in this book, Walter Benjamin. Advancing a claim without precedent in the vast literature on Benjamin, Agamben argues that Benjamin's philosophy of history constitutes a repetition and appropriation of Paul's concept of "remaining time." Through a close reading and comparison of Benjamin's "Theses on the Philosophy of History" and the Pauline Epistles, Agamben discerns a number of striking and unrecognized parallels between the two works.

    Inviting others to faith requires leaning in to your own story, overcoming fear, and stepping out. But the good news is for everyone, always. And you can help keep it going.Using Scripture and story, Steve Carter casts a vision for non-threatening conversations that point people to Christ. Most significantly, Steve shows that only through risking it all will we discover what God is truly like.

    Grounded in a centuries-old mystical approach, this movement is powerful yet highly deceptive, and it draws its energy from practices and experiences that are foreign to biblical Christianity. The path the emerging church is taking is leading right into the arms of an interfaith perspective that has prophetically profound ramifications. It is indeed a new way of being Christians, and in every conceivable manner, it is striving to bring about a new reformation. Without a doubt, it will have an impact on all churches in the Western world and far beyond. For behind this new kind of church is a well-designed strategy and maneuver by the prince of this world, the enemy of our souls, to literally take apart the faith of millions-it will be nothing less than faith undone.

    And in response to God's work in our lives, what part can we play in recreating the world for his good plan? In this powerful book, Fr. John Riccardo helps us to see the world through God's lens, with a clear vision of the future.

    The scene opens with several small vessels drifting about on the ocean. There had been a fire, followed by an explosion aboard a vessel carrying slaves. Most of the crew were pretty nasty people, but there were two pairs of people who become the heroes of this story. One of these is Ben Brace and a sixteen year old boy seaman, whom he had rescued from being eaten by the thirty or so crew members who had found enough spars, timber, sails, ropes and barrels to construct a large raft, though rather badly made, because these men were consoling themselves with a rum-barrel. At a distance floated the ship's gig, with the captain, the mate, the carpenter and three other men. Finally, there is a construction, hardly more than a large barrel, containing Snowball, an African ship's cook of the Coromantee tribe, together with a little girl of eight or ten. Luckily these get together with Ben Brace and the boy William, and it is their adventures that the story is mainly about. The author is a natural historian, and he tells us lots of interesting things about the fish and other denizens of the deep. Naturally the whole thing comes right in the end, with the wicked perishing, and the good being picked up by a whale-ship.

    As a basic introduction, this not only explains what Dispensationalism is in the twenty-first century, it cuts through many misrepresentations so the reader can know what this theology is about. New Chapters include: (1) “Continuity and Discontinuity in Dispensationalism”; (2) “Key Differences between Dispensationalism and Covenant Theology”; and (3) “Recommended Sources on Dispensationalism.”

    Benjamin L. Merkle grounds this study about church elders in the Word of God as he clearly and succinctly informs laypeople of the scriptural qualifications and responsibilities of elders and deacons. Then he implores lay men and women to vote wisely concerning church leadership. Why Elders?assumes the voice of the curious church member who reads the Bible with an eye focused on the early church's organizational structure and asks, "Why did they do it the way they did?" and "How can we follow Scripture's prescription for leadership?"

    Fox recreates the period from the 2nd to the 4th century, when the Olympians lost their dominion and Christianity, with Constantine's conversion, triumphed in the Mediterranean world.CONTENTSList of MapsPrefacePagans & ChristiansPagans & their citiesPagan cultsSeeing the godsLanguage of the godsThe spread of ChristianityLiving like angelsVisions & prophecy Persecution & martyrdom Bishops & authoritySinners & saintsConstantine & the churchFrom pagan to ChristianNotesIndex

    In this same society, the routine sexual exploitation of poor and enslaved women was abetted by public institutions. Four centuries later, a Roman emperor commanded the mutilation of men caught in same-sex affairs, even as he affirmed the moral dignity of women without any civic claim to honor. The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex. Exploring sources in literature, philosophy, and art, Kyle Harper examines the rise of Christianity as a turning point in the history of sexuality and helps us see how the roots of modern sexuality are grounded in an ancient religious revolution.While Roman sexual culture was frankly and freely erotic, it was not completely unmoored from constraint. Offending against sexual morality was cause for shame, experienced through social condemnation. The rise of Christianity fundamentally changed the ethics of sexual behavior. In matters of morality, divine judgment transcended that of mere mortals, and shame—a social concept—gave way to the theological notion of sin. This transformed understanding led to Christianity’s explicit prohibitions of homosexuality, extramarital love, and prostitution. Most profound, however, was the emergence of the idea of free will in Christian dogma, which made all human action, including sexual behavior, accountable to the spiritual, not the physical, world.