Dividing the time into three periods: 600-900, 900-1500 and 1500-1800, they set the artistic development in each era within its historical context and use art as a window into Islamic culture. Written in a lively and accessible style, and illustrated throughout with photographs, maps and plans, the book captures the essence of Islamic culture as expressed in its buildings, books and applied arts, and provides an essential introduction to the subject for both the student and the general reader.

    This misleading call, which scholars have termed al-la madhhabiyya, was presented as ‘following the Quran and the Sunna’ and caused much confusion amongst ordinary muslims. One of the sources for the spread of this innovation was a book written by Muhammad Sultan al-Ma‘sumi al-Khajnadi al-Makki, which was translated and distributed to English and published as as ‘Should a Muslim Follow a Particular Madhhab?’ and ‘The Blind Following of Madhhabs’. It was in response to this book, taught and revered by prominent opponents of the schools of law, that Shaykh al-Buti first wrote his ground breaking work. Later editions of this work, the translation of which we have before us, included the aftermath of various debates Shaykh al-Buti was subsequently challenged to by his opponents and also incorporated counter-replies to the likes of Shaykh Nasir al-Din al-Albani, Muhammad ‘Id `Abbasi, Mahmud Mahdi al-Istanbuli and Khayr al-Din Wanli.This book is a decisive refutation of those who call to the misguidance of abandoning the schools of law, for it is the most dangerous innovation threatening the Sacred Law.

    This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world.

    Within a matter of weeks he finds himself in the company of powerful dervishes, God-intoxicated nomads whose eyes blaze with love, and ragged beggars with the smile of the Pure One. These men, the followers of an enlightened Shaykh, speak little, but simply to be in their company fills him with ecstasy and knowledge.

    This is the keynote address delivered by Professor Naquib al-Attas at the “First World Conference on Muslim Education” held in Makkah al-Mukarramah in March 1977.

    Islam (together with Christianity and Judaism) is now an American faith, and the challenges Muslims face as they reconcile their intense and demanding faith with our chaotic and permissive society are recognizable to all of us. From West Virginia to northern Idaho, "American Islam "takes readers into Muslim homes, mosques, and private gatherings to introduce a population of striking variety. The central characters range from a charismatic black imam schooled in the militancy of the Nation of Islam to the daughter of an Indian immigrant family whose feminist views divided her father's mosque in West Virginia. Here are lives in conflict, reflecting in different ways the turmoil affecting the religion worldwide. An intricate mixture of ideologies and cultures, American Muslims include immigrants and native born, black and white converts, those who are well integrated into the larger society and those who are alienated and extreme in their political views. Even as many American Muslims succeed in material terms and enrich our society, Islam is enmeshed in controversy in the United States, as thousands of American Muslims have been investigated and interrogated in the wake of 9/11."""American Islam "is an intimate and vivid group portrait of American Muslims in a time of turmoil and promise.

    Through his contacts and his experience with the Islamic world, he examines the issues that have set Islamic and non-Islamic worlds against each other.

    Navy lieutenant commander provides an alternate voice to radical Islam.Among the unsettling social shifts in the wake of 9/11 was the global attention paid to Islam. Here in the United States, we became divided, often sadly along partisan lines, between those who believed every Muslim was a potential threat and those who believed no Muslim could do wrong. For conservative Wisconsin native and former U.S. Navy Lieutenant Commander Dr. M. Zuhdi Jasser, these radical times meant facing a new reality as a devout Muslim and a patriot—a certain betrayal within his faith, and a need to answer a question that crossed the minds of even the most sensitive and politically correct: “Can a good Muslim be a good American as well?” Jasser founded the American Islamic Forum for Democracy (AIFD) to instill in young American Muslims an appreciation for the distinctively positive impact that this nation’s ideals of liberty have had upon the world. As a nationally recognized expert on Muslim radicalization, he offers non-Muslims a definitive comprehension of the difference between Islam and the spiritual cancer known as Islamism, or political Islam, and how violence and extremism run counter to Islam’s true teachings. As he persuasively argues, until we acknowledge the threat of Islamism in all its forms, the majority of Americans will be gulled into recognizing only the most obvious: terrorism. In A Battle for the Soul of Islam, Jasser embraces both his faith and his country while asking hard questions: * Are American Muslim children learning entitlement as victims, or are they being taught individual responsibility and critical thinking? * Are poisonous conspiracy theories dividing their American identity, or are they gaining exposure to reason, nationalism, and patriotism? * Are Muslims publicly critical of the Islamist movements of the Middle East, or do they remain silent on aspects of religious doctrine that conflict with modernity and universal equality? * Is the American press downplaying the seditious threat of homegrown Islamist radicalism and the influence of Islamists’ propaganda arm on our governmental policies? * Is our culture of political correctness a major obstacle toward long-overdue Muslim reform against Islamism? All these years after 9/11, it’s time for us to understand the true threat of Islamism. It is a Muslim problem that needs a Muslim solution, and A Battle for the Soul of Islam builds a solid, balanced, and imperative must-read foundation for the fight.

    The visionary Shaikh Mohammed bin Rashid Al Maktoum pens a great read on modern governance and how leaders can combine enterprise with excellence, in Flashes of Thought.

    The modules are: * Inner Journey * Outer Journey * Zero Mind Process6 Principles - How to internalise core values. The modules are: * Star Principle * Angel Principle * Leadership Principle * Learning Principle * Vision Principle * Well-Organised Principle5 Actions - How to sustain the principles and core values. The modules are: * Mission Statement * Character Building * Self-Controlling * Strategic Collaboration * Total Action

    This book mentions various matters such as the meaning of basmala, the importance of five daily prayers, and more.

    It has since laid claim to various territories throughout Iraq and the Levant, and it has established operational control and maintained administrative structures on both sides of the Iraqi-Syrian border. Most recently, it declared the restoration of a caliphate and renamed itself the Islamic State. The ever-deteriorating crises in Iraq and Syria have continued to highlight the prolific activities of ISIS, but as a unified organization, ISIS is believed to consist of only a few thousand militants led by a shadowy and secretive leader named Abu Bakr al-Baghdadi. Nonetheless, despite its relatively small size, the group has taken on and at times successfully battled U.S. and Coalition forces, the Iraqi army, and other rival Iraqi and Syrian militant groups. The ferocity and fanaticism with which it fights, and the absolute commitment it has to the jihad in Iraq and the Levant, continue to set ISIS apart from other known terrorist organizations in the region. One of the reasons ISIS has gone by so many different names is because it has rebranded itself numerous times in the past. After starting as an al-Qaeda-inspired Sunni Islamist brigade that emerged from the ashes of the jihadist struggle against foreign forces in Iraq, the group grew into a full-fledged al-Qaeda branch, then evolved into a religiously motivated army, then finally separated from al-Qaeda to become the organization it is today. The frequent name changes are hardly cosmetic; they represent the multiple transformations the group has undergone and symbolize its flexibility and adaptability, which is also how the ISIL has not only survived for over a decade but even flourished as one of the most influential groups in the region. Today, the group attracts fighters who wish to join its ranks not just from across Iraq and the region but from all over the world. The group has also experienced many periods of withdrawal and reemergence, further confounding the true nature and structure of the organization, which has been littered with in-fighting, rivalries, and leadership shuffles. But the group’s terrorism and violent capabilities have been made quite clear in the Syrian civil war, the fighting in Iraq, and even attacks into other countries within the region. Operatives have claimed bombings and attacks in Lebanon and Jordan, and there are known recruiting cells in places as far away as Egypt, Morocco, and the U.K. The Islamic State of Iraq and Syria: The History of ISIS/ISIL chronicles the birth and growth of the group, including the key figures and events that impacted its formation, as well as the ideology of the group and the historical context and environment that strengthened it. This book also looks at the various tactics and strategies the group has employed to achieve its goals and further its ideology, especially its notorious terrorist attacks. Along with pictures of important people, places, and events, you will learn about ISIS like never before, in no time at all.

    

    And it is in submission to God and living a God­oriented life that man finds complete fulfilment and purpose of life. When he discovers God and worships Him, when he remembers Him, when his mind is turned towards Him with full concentration, when he makes a request or a plea, he establishes a contact with his Creator. In the words of the Hadith, at that particular moment he comes to whisper with his Lord. He has the tangible feeling that he is pouring his heart out to God and that God in turn is answering his call. He starts receiving inspiration from God. This is the beginning of living a God­Oriented Life and the development of a positive personality.

    This book aims to unravel the mystery in two ways. Firstly, it looks at the Ottomans and their world in terms relevant to an eastern Islamic society, with its own principles and practices that seemed merely barbaric to the West. The book also comes to terms with the West's expectations of the Ottomans. The author's aim is both to tell the story and offer some explanation. The book interprets the Ottomans, to make sense of a society that to Western eyes seemed feckless and utterly corrupt, cruel and craven by turns. It was frequently all of these things but not without reason or cause.