Hume's brilliant and dispassionate essay "Of Miracles" has been added in this expanded edition of his Dialogues Concerning Natural Religion, which also includes "Of the Immortality of the Soul", "Of Suicide", and Richard Popkin's illuminating Introduction.

    He argues that, while formal religious affiliation may be waning, spiritual practices remain relevant because they can cultivate bonds to the self, others, the natural world, and the transcendent. Ter Kuile explains the significance of a variety of religious practices, including pilgrimage, prayer, and meditation, and proposes ways to capture their significance through everyday activities ("anything can become a spiritual practice--gardening, painting, singing, snuggling, sitting") by focusing on intention, attention, and repetition. This approach leads to inventive explorations of social trends; for instance, the famously cultish appeal of the Crossfit fitness program is explained in terms of vulnerability and community. In ter Kuile's understanding, religious traditions are "inherently creative" and therefore good starting points for considering personalized, meaningful spiritual practices.

    "Now I am forty and realize that I could have found the Tao in Jesus." This is an intriguing book that reveals how Zen philosophy parallels the core message of the gospel. It is the spiritual side of Zen, the art to trust and accept life that coincides with the core of the Gospel message. For power, dogma and doctrine were not Jesus' passion, but the mystery of life and the possibility of love. Sometimes people have overlooked the joy, the humor and the depth of Jesus' teachings—often because they could not surmount the narrow confines of openness to the scripture's power to transform our lives.

    Explains the origins, development and basic principles of the religion followed by nearly one-quarter of the people on earth.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    But when he realized he was gay, those hopes were called into question. The Bible, he’d been taught, condemned gay relationships. Feeling the tension between his understanding of the Bible and the reality of his same-sex orientation, Vines devoted years of intensive research into what the Bible says about homosexuality. With care and precision, Vines asked questions such as: • Do biblical teachings on the marriage covenant preclude same-sex marriage or not? • How should we apply the teachings of Jesus to the gay debate? • What does the story of Sodom and Gomorrah really say about human relationships? • Can celibacy be a calling when it is mandated, not chosen? • What did Paul have in mind when he warned against same-sex relations? Unique in its affirmation of both an orthodox faith and sexual diversity, God and the Gay Christian is likely to spark heated debate, sincere soul searching, even widespread cultural change. Not only is it a compelling interpretation of key biblical texts about same-sex relations, it is also the story of a young man navigating relationships with his family, his hometown church, and the Christian church at large as he expresses what it means to be a faithful gay Christian.

    Desert Wisdom contains some hundred "sayings" of the desert fathers, each accompanied by playful illustrations by Japanese artist Yushi Nomura. Bridging East and West, the simple truths of Desert Wisdom remain as fresh and vital to Christians today as they were to the disciples who first heard and recorded them.

    S. Lewis, J. R. R. Tolkien, and Billy Graham as they discuss one of the most contentious questions in the history of Christianity: Is Jesus symbolically or substantially present in the Eucharist?These widely respected modern Christian witnesses represent three important Western theological traditions. Graham, an ordained Southern Baptist minister who traversed the world and the airwaves to spread the good news of salvation, represents evangelical Protestantism. Lewis, an Oxford professor, a prolific Christian apologist, and the author of The Chronicles of Narnia, was a member of the Church of England. Also an Oxford don, Tolkien was a friend of Lewis, the author of The Lord of the Rings, and a Roman Catholic.While Lewis and Tolkien likely discussed the Eucharist during their long friendship, the conversation in this book never took place—but it could have, says Kreeft, who faithfully presents the views of these three impressive men.

    In this classic book, Madeleine L'Engle addresses the questions, What makes art Christian? What does it mean to be a Christian artist? What is the relationship between faith and art? Through L'Engle's beautiful and insightful essay, readers will find themselves called to what the author views as the prime tasks of an artist: to listen, to remain aware, and to respond to creation through one's own art.

    Examining God's foreknowledge of our future decisions, this survey of Scripture's teaching affirms what has been termed as the open view of God.

    The remaining essays examine psychological and cultural problems with keen insight and humanistic sympathies.

    Readers influenced by this competing worldview hold assumptions about fundamental issues--like the nature of humanity, evil, and the purpose of life--that present profound obstacles to understanding the Bible.In Inerrancy and Worldview, Dr. Vern Poythress offers the first worldview-based defense of scriptural inerrancy, showing how worldview differences create or aggravate most perceived difficulties with the Bible. His positive case for biblical inerrancy implicitly critiques the worldview of theologians like Enns, Sparks, Allert, and McGowan. Poythress, who has researched and published in a variety of fields-- including science, linguistics, and sociology--deals skillfully with the challenges presented in each of these disciplines. By directly addressing key examples in each field, Poythress shows that many difficulties can be resolved simply by exposing the influence of modern materialism.Inerrancy and Worldview's positive response to current attempts to abandon or redefine inerrancy will enable Christians to respond well to modern challenges by employing a worldview that allows the Bible to speak on its own terms.

    Despite being a familiar sight on doorsteps and street corners, little is known about their doctrines and practices. What are their expectations regarding Armageddon, and who do they believe will survive? How do they justify their ban on blood transfusions? What happens to members who decide to leave? In this remarkably candid part-memoir, part-history guide, former Witness Lloyd Evans comprehensively explores the religion of his upbringing, charting the organization's metamorphosis from unassuming 19th Century brethren to global brand in the modern age. The Witness rules on sex are dissected, as are their far-reaching ramifications on the private lives of millions of devotees. Evans also delves into the controversies surrounding child abuse and the prohibition on blood transfusions with the aid of first hand accounts from those who have been personally impacted. Intertwined with the historical narrative and commentary is the story of the author's journey from devout Witness youth to outspoken ex-Witness activist and atheist. Evans lays bare the circumstances leading to his "awakening" with startling honesty and reveals how the heartbreaking loss of his mother played a profound role in keeping long-held doubts suppressed. In the final chapters, the author discusses the various means by which Witnesses are controlled by their leadership. Evans analyzes the role of shunning (disfellowshipping) and the stigmatization of "apostates" in enforcing loyalty among Witnesses, and reflects on the indifference of society in general to human rights violations by high-control groups. The phenomenon of fundamentalist brainwashing, or "undue influence," is also scrutinized, and those in search of a new life free from its pervasive effects are given reasons for hope. Rather than being a sensationalist rant by an embittered ex-member, The Reluctant Apostate offers a relaxed, good-humored tour of Witness history and teachings supported by extensive references (to be found in the "Notes" section). Though written predominantly with the non-Witness reader in mind, special boxes are also provided for Jehovah's Witness readers.

    Evans are the writings that have had such a major role in shaping the Western monastic tradition and influencing the development of Catholic mystical theology. Together with an introduction by the master of Bernard studies, jean Leclercq, they comprise a volume that occupies and place of special importance in the chronicle of the history of the western spiritual adventure.

    It offers an interpretation of the basic concepts of process philosophy and outlines a process theology that will be especially useful for students of theology, teachers of courses in contemporary philosophy, ministers, and those interested in current theological and philosophical trends.