Parley P. Pratt was one of the early leaders in the Church and his story is interwoven with that of the early Church. Maurine and Scot, a husband and wife team, have been depicting scenes from Church history for several years. Maurine received her master's degree in teaching from Harvard University and Scot received his master's degree in instructional technology from Utah State University.

    It places the infamous event at the Carthage jail (1846) and the subsequent murder-conspiracy trial in the context of Mormon and American legal history, and deals with the question of achieving justice when crimes are politically motivated and popularly supported.

    The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

    Yet, because the details of the vision are spread over nine different accounts that vary in emphasis and some finer points, many people do not know all they could about this remarkable and world-changing experience.Kerry Muhlestein, professor of Ancient Scripture at Brigham Young University, presents a faithful, harmonized version of the First Vision story to show how each of the various accounts might share select aspects of the vision yet all be consistent with the actual event experienced by Jospeh Smith. As the Prophet recorded or shared his remarkable vision, he emphasized different details depending on the audience and circumstances at the time. All nine accounts—four firsthand and five secondhand—are combined into one compelling story in this retelling of Joseph Smith's incomparable vision. Also included are the original accounts in their entirety so that readers can feel for themselves the powerful witness of the Prophet Joseph Smith. Strengthen your testimony of this singular, foundational event that would lead to the Restoration of Christ's Church upon the earth.

    Roberts, a man well recognized in the church and the author of many beloved books, was one that could fill countless pages. The son of a “ne’er-do-well,” his life in England reads as if it were straight from a Charles Dickens novel. His family was torn apart when his mother joined the Church and emigrated to America. Left to struggle alone in England with his sister, his life was one of severe trials. Finally, they were able to emigrate and join the other saints gathering in Utah.His tremendous impact in the church comes through his voluminous writings on Church subjects. Interestingly, he was eleven years old before he learned to read, and the discovery of what lies within printed words opened a deep love for knowledge. This passion eventually led to him becoming one of the foremost scholars, writers and religious leaders in the Church.For both the general reader as well as the specialist, this biography of B.H. Roberts will fill a long-standing gap as they come to better know this outstanding man.

    This book is a biographical reconstruction of Emma Smith's life from documents and evidence other than the few letters and one page of blessings she left behind.

    Book by Nibley, Hugh

    Yet it has been all but forgotten. Will Bagley’s Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians. Based on extensive investigation of the events surrounding the murder of over 120 men, women, and children, and drawing from a wealth of primary sources, Bagley explains how the murders occurred, reveals the involvement of territorial governor Brigham Young, and explores the subsequent suppression and distortion of events related to the massacre by the Mormon Church and others.

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.

    

    Co-author is Darius Aidan Gray. Margaret Blair Young teaches creative writing at Brigham Young University. Darius Aidan Gray is a former journalist. His grandfather was born a slave; his great grandfather was a slave near Independence, Missouri, and appears in the book.

    Winder, member of the Utah Board of State History. There are 43 chapters, one for each president from George Washington to George W. Bush. We see the Church rising from obscurity to political clout as America's-fastest growing religion.You will learn of the wartime President who checked out the Book of Mormon from the Library of Congress; of the President who spoke at a funeral in the Washington, DC Stake Center; the President who attended school in the Kirtland Temple; and the President who had two high priests in his cabinet. Read about what FDR wrote to Churchill about the Mormons; the President who grew up in Ohio with Lorenzo Snow; the Apostle who spent his honeymoon in the White House; and the President who quoted Alma in a letter he wrote to a missionary.One President asked that his sick wife be given a priesthood blessing. Another received a priesthood blessing himself shortly before his death. Two Presidents have attended Family Home Evenings with two different Apostles. One former President helped the Church missionary program in Africa. There was the President who telephoned Spencer W. Kimball during a stake conference to ask him a few questions, and the President who would spontaneously land Air Force One just to check on his friend David O. McKay.

    The resulting Senate investigative hearing featured testimony on every peculiarity of Mormonism, especially its polygamous family structure. The Smoot hearing ultimately mediated a compromise between Progressive Era Protestantism and Mormonism and resolved the nation's long-standing Mormon Problem. On a broader scale, Kathleen Flake shows how this landmark hearing provided the occasion for the country--through its elected representatives, the daily press, citizen petitions, and social reform activism--to reconsider the scope of religious free exercise in the new century.Flake contends that the Smoot hearing was the forge in which the Latter-day Saints, the Protestants, and the Senate hammered out a model for church-state relations, shaping for a new generation of non-Protestant and non-Christian Americans what it meant to be free and religious. In addition, she discusses the Latter-day Saints' use of narrative and collective memory to retain their religious identity even as they changed to meet the nation's demands.

    He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West.

    At the urging of many people whom I admire, I have attempted to describe some of the experiences and feelings I encountered those many years ago. The main purpose of this book is to emphasize the overwhelming need for faith in our lives. I realize that in some ways I am describing a time and a place and circumstances that no longer exist. Yet in other ways, I am describing feelings and challenges that are as old as time and as fresh as the morning sun. I am convinced that regardless of the physical background or the decade our life's experiences are cast against, the need for love and faith to bring meaning to our lives and reason for our decisions remains unchanged. I do not apologize for the time, the place, or the circumstances described, as that was the way it was. I suppose most people who have passed through this planet earth have lived and died closer to the type of life described herein than the hectic one we live in America today. We all need more faith, and I know we can learn from others. In looking back and reading letters and other items written at the time, I have tried to describe how I felt then. I had no feeling that I was going into a particularly hard situation or that things were going to be tough. I had no thought of doing anything unusual, but rather simply wanted to do my best to get through each day doing as much good and as little damage as possible.