It is also a study of gender, that is, a study of how sex roles and possibilities are conceptualized by both men and women, even though asymmetric power relationships and men's greater access to knowledge have informed the cultural construction of categories such as "male" and "female," "heretic" and "saint." Finally, these essays are about the creativity of women's voices and women's bodies.Bynum discusses how some women manipulated the dominant tradition to free themselves from the burden of fertility, yet made female fertility a powerful symbol; how some used Christian dichotomies of male / female and powerful / weak to facilitate their own imitatio Christi, yet undercut these dichotomies by subsuming them into humanitas. Medieval women spoke little of inequality and little of gender, yet there is a profound connection between their symbols and communities and the twentieth-century determination to speak of gender and "study women."

    

    They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag.Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions--a red and Jewish gaze on the history of the twentieth century.

    S. Lewis spent a good portion of each day corresponding with people via handwritten letters. Over his lifetime he wrote thousands of letters in which he offered his friends and acquaintances advice on the Christian life, giving away a bit of himself to each of these correspondents as he signed his notes with a heartfelt and familiar, "yours, Jack." Most of these letters are currently only available in their entirety—a collection consisting of three hefty tomes. Yours, Jack features the best inspirational readings and sage counsel culled from C. S. Lewis's letters, offering an accessible look at this great author's personal vision for the spiritual life.This thematic selection from his letters offers the freshest presentation of Lewis's writings since his death in 1963. Yours, Jack will showcase Lewis's remarkable teachings and vision for a new generation.

    He sees him as a philosopher primarily concerned with human freedom, rather than as an economist or a social scientist. In plain English, he explains alienation, historical materialism, the economic theory of Capital, and Marx's ideas of communism, and concludes with an assessment of Marx's legacy.About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

    The monstrosity of Adolph Hitler's 'Third Reich' remains a stunning chapter in the pages of history. Although the power by which he hypnotized an entire nation is legendary, one question in particular begs an answer: Where was the church of Christ? Seduced by the Satanic majesty of The Fuhrer, church leaders throughout Germany allowed the Swastika a prominent place alongside the Christian cross in their sanctuaries. Nationalistic pride replaced the call of God to purity, and with few exceptions, the German church looked away while Adolph Hitler implemented his 'Final Solution' to his Jewish problem. How did this happen? In Hitler's Cross, Erwin W. Lutzer examines the lessons that may be learned from studying the deception of the church: the dangers of confusing &quote;church and state,&quote; how the church lost its focus, the role of God in human tragedy, the parameters of Satan's freedom, the truth behind Hitler's hatred of the Jews, the faithfulness of God to His people who suffer for Him, the comparisons between Hitler's rise and the coming reign of the Antichrist, and America's hidden cross-her dangerous trends. Hitler's Cross is the story of a nation whose church forgot its primary call and discovered its failure too late.

    It has three parts: the Pledge, the Turn, and the Prestige. In Divine Magician, each part comes into play as he explores a radical view of interacting with the world in love.Rollins argues that the Christian event, reenacted in the Eucharist, is indeed a type of magic trick, one that is echoed in the great vanishing acts performed by magicians throughout the ages. In this trick, a divine object is presented to us (the Pledge), disappears (the Turn), and then returns (the Prestige). But just as the returned object in a classic vanishing act is not really the same object--but another that looks the same--so this book argues that the return of God is not simply the return of what was initially presented, but rather a radical way of interacting with the world. In an effort to unearth the power of Christianity, Rollins uses this framework to explain the mystery of faith that has been lost on the church. In the same vein as Rob Bell's bestseller Love Wins, this book pushes the boundaries of theology, presenting a stirring vision at the forefront of re-imagined modern Christianity.As a dynamic speaker as he is in writing, Rollins examines traditional religious notions from a revolutionary and refreshingly original perspective. At the heart of his message is a life lived through profound love. Just perhaps, says Rollins, the radical message found in Christianity might be one that the church can show allegiance to.

    R. R. Tolkien and C. S. LewisThe First World War laid waste to a continent and permanently altered the political and religious landscape of the West. For a generation of men and women, it brought the end of innocence—and the end of faith. Yet for J. R. R. Tolkien and C. S. Lewis, the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to ignite their Christian imagination. Had there been no Great War, there would have been no Hobbit, no Lord of the Rings, no Narnia, and perhaps no conversion to Christianity by C. S. Lewis.Unlike a generation of young writers who lost faith in the God of the Bible, Tolkien and Lewis produced epic stories infused with the themes of guilt and grace, sorrow and consolation. Giving an unabashedly Christian vision of hope in a world tortured by doubt and disillusionment, the two writers created works that changed the course of literature and shaped the faith of millions. This is the first book to explore their work in light of the spiritual crisis sparked by the conflict.

    That confrontation still reverberates in our lives today. Surely we can relate with the shame of the woman and her exposed sin. Unfortunately, we can also relate with the hypocritical crowd, reveling in the rejection of “the other.” But can we fully relate with Christ, the God who intervened to save her?  For those who’ve become wary of tired and sometimes even offensive Christian dogmatism, Carlos Rodríguez may be the spark that ignites the flames of faith in the true Jesus. He tells it like it is, with a desire to motivate those who feel ready to engage the world around them, not through political or religious agendas, but through grace and love. Drop the Stones invites followers of Jesus to drop their religious rocks, and, with open hands, engage in the rewarding lifestyle of a Jesus-styled love.

    An analysis of the claims of science shows that this discipline is just as much about faith and belief (vs. fact) as is Christian doctrine. Quantum mechanics has rendered atheism obsolete and has provided us with insights concerning the possible nature and origin of the Biblical God. Einstein's Special Theory of Relativity has virtually proved that we all live forever in some kind of timeless state. Quantum observation, a consequence of quantum physics, has provided us with strong evidence that the true God is He of the Bible. Augustine of Hippo said that he probably would never have been converted were it not for Plato. Other theses entertained in this volume are that mind is primary in our world, which is the thought of God; that God emanates from The Truth, synonymous with goodness and all that is good for cognitive individuals; that faith is much more than blind belief in Him; and that the history of the Jews provides us with powerful evidence that they are the chosen people of the true God. Christianity is unique among religions in terms of reason, logic, and common sense. Here is an example of the writing to be found in my book: "Quantum observation is heavily involved with the concept of form and substance, something that greatly interested Plato. In our world, we can discern two aspects of a material object: substance, the "stuff" of which it is composed, and form, which is its shape. These two characteristics are always connected on the human level of size; according to our physical senses, any separation of them is ridiculous. On the bizarre quantum level, however, elemental entities can exist as form alone or as substance alone. When these are in the state of form, they are waves, and, when they assume the mode of substance, they exist as discrete packets--ultimately, of energy. These are distinct bodies of substance that we call quanta. I am privileged to have received an endorsement of my work from Charles Taliaferro, Chair, Department of Philosophy, St. Olaf College; Editor-in-Chief, Open Theology. It reads as follows: "Because medical doctors or physicians have made vital contributions to philosophy, from Maimonides, Avicenna, and John Locke in the history of philosophy to Raymond Tallis today, it should not surprise us to see Dr. James Frederick Ivey's superb contribution to our philosophical reflection on the bearing of current physics on Biblical faith. Perhaps it takes a person well trained in the application of science in medicine to see the ways in which the application of science, especially modern physics, quantum mechanics, and relativity have important applications in our thinking about God, the Bible, and Judeo-Christianity. The terrain is not unexplored by philosophers, theologians, and popular writers, but it is rare to see the kind of engaging clarity, breadth, and conscientious, mature reflection to be found in Ivey's book." I have a second professorial endorsement that reads thus: "In his book, The Physics and Philosophy of the Bible, Dr. James Ivey, although a physician, has done his homework in both the physical sciences and philosophy. He argues that modern physics, relativity and quantum mechanics, strongly infer the existence of God. He concludes that the historical man, Jesus of Nazareth, was not a lunatic or a liar, but truly God. He submits that Biblical Christianity has all the truth in it and is radically different from all other faiths. His book is a must read for those who have problems with science versus theology." David A. Kaufmann, Ph.D., Past Secretary, Creation Research Society and Professor of Applied Physiology (Retired), University of Florida, Gainesville, FL.

    But very quickly his criticism of indulgences became a rejection of the papacy and the Catholic Church emphasizing the Bible as the sole authority for Christian faith, radicalizing a continent, fracturing the Holy Roman Empire, and dividing Western civilization in ways Luther—a deeply devout professor and spiritually-anxious Augustinian friar—could have never foreseen, nor would he have ever endorsed. From Germany to England, Luther’s ideas inspired spontaneous but sustained uprisings and insurrections against civic and religious leaders alike, pitted Catholics against Protestants, and because the Reformation movement extended far beyond the man who inspired it, Protestants against Protestants. The ensuing disruptions prompted responses that gave shape to the modern world, and the unintended and unanticipated consequences of the Reformation continue to influence the very communities, religions, and beliefs that surround us today.How Luther inadvertently fractured the Catholic Church and reconfigured Western civilization is at the heart of renowned historian Brad Gregory’s Rebel in the Ranks. While recasting the portrait of Luther as a deliberate revolutionary, Gregory describes the cultural, political, and intellectual trends that informed him and helped give rise to the Reformation, which led to conflicting interpretations of the Bible, as well as the rise of competing churches, political conflicts, and social upheavals across Europe. Over the next five hundred years, as Gregory’s account shows, these conflicts eventually contributed to further epochal changes—from the Enlightenment and self-determination to moral relativism, modern capitalism, and consumerism, and in a cruel twist to Luther’s legacy, the freedom of every man and woman to practice no religion at all.  With the scholarship of a world-class historian and the keen eye of a biographer, Gregory offers readers an in-depth portrait of Martin Luther, a reluctant rebel in the ranks, and a detailed examination of the Reformation to explain how the events that transpired five centuries ago still resonate—and influence us—today.

    Filled with compassion and brilliant scholarship, Fulton Sheen's recounting of the Birth, Life, Crucifixion, and Resurrection of Christ is as dramatic and moving as the subject Himself.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    Born into the Russian nobility, he renounced his hereditary rank in protest against Czarist oppression and fled to Western Europe. A colorful, charismatic personality, Bakunin quickly became central to the anarchism movement, and everyone involved either built upon or reacted to his ideas. Yet Bakunin, despite the power of his ideas, was primarily a man of action, and he wrote little. His only major work, God and the State, remained unfinished, although it is the torso of a giant.God and the State has been a basic anarchist and radical document for generations. It is one of the clearest statements of the anarchist philosophy of history: religion by its nature is an impoverishment, enslavement, and annihilation of humanity. It is the weapon of the state. It must be smashed, according to Bakunin, before the right of self-determination can be possible. As an introduction to anarchist thought, a manifesto of atheism, or as a summing-up of the thoughts of Bakunin, God and the State remains a mind-opening experience, even for those basically unsympathetic to its premise.

    He warns that great case must be taken in this day of search and upheaval to examine the prevailing movements that promise solutions for humanity.Marxism, which holds special appeal for the world's oppressed peoples and those sensitive to their suffering because of its emphasis on justice, merits particularly close scrutiny. Shari'ati analyzes its roots in materialism, its relation to the Hegelian dialectric, its preoccupation with matters of production, the sources of its diametrical opposition to Islam, Marx's objection to religion, and other crucial aspects to Marxism.But his attention is not confined to Marxism alone. He discusses the established religions, bourgeois liberalism, and existentialism, beginning with their fundamental notions of man. He examines the characteristic refusal of the major freedom-seeking movements of the nineteenth and twentieth centures to accept any spiritual dimension in man. Throughout hs inquiry, Shari'ati offers comparisons with the ideology of Islam, drawing upon the principles and precepts contained in the Qur'an as well as cultural material from the history of Islamic society. Gradually and eloquently, he expounds his persoai view of Islam as the philosophy of human liberation.