But are those answers reliable? In this systematic text, Douglas Groothuis makes a comprehensive apologetic case for Christian theism--proceeding from a defense of objective truth to a presentation of the key arguments for God from natural theology to a case for the credibility of Jesus, the incarnation and the resurrection. Throughout, Groothuis considers alternative views and how they fare intellectually.

    Mouw has long stood at the forefront of the "Christ and culture" debate. In When the Kings Come Marching In -- here revised and updated -- Mouw explores the religious transformation of culture as it is powerfully pictured in Isaiah 60. In Isaiah 60 the prophet envisions the future transformation of the city of Jerusalem, a portrayal of the Holy City that bears important similarities to John's vision of the future in Revelation 21 and 22. Mouw examines these and other key passages of the Bible, showing how they provide a proper pattern for cultural involvement in the present. Mouw identifies and discusses four main features of the Holy City: (1) "the wealth of the nations" is gathered into the city; (2) the "kings of the earth" march into the city; (3) people from many nations are drawn to the city; and (4) light pervades the city. In drawing out the implications of these striking features, Mouw treats a number of relevant cultural issues, including Christian attitudes toward the processes and products of commerce, technology, and art; the nature of political authority; race relations; and the scope of the redemptive ministry of Jesus Christ. The volume culminates in an invaluable discussion of how Christians should live in the modern world. Mouw argues that believers must go beyond a narrow understanding of the individual "pilgrim's progress" to a view of the Christian pilgrimage wherein believers work together toward solving the difficult political, social, and economic problems of our day.

    If we continue to promote whiteness and its related ideas of masculinity and individualism in our educational work, it will remain diseased and thwart our efforts to heal the church and the world. But if theological education aims to form people who can gather others together through border-crossing pluralism and God-drenched communion, we can begin to cultivate the radical belonging that is at the heart of God’s transformative work.In this inaugural volume of the Theological Education between the Times series, Willie James Jennings shares the insights gained from his extensive experience in theological education, most notably as the dean of a major university’s divinity school—where he remains one of the only African Americans to have ever served in that role. He reflects on the distortions hidden in plain sight within the world of education but holds onto abundant hope for what theological education can be and how it can position itself at the front of a massive cultural shift away from white, Western cultural hegemony. This must happen through the formation of what Jennings calls erotic souls within ourselves—erotic in the sense that denotes the power and energy of authentic connection with God and our fellow human beings.After Whiteness is for anyone who has ever questioned why theological education still matters. It is a call for Christian intellectuals to exchange isolation for intimacy and embrace their place in the crowd—just like the crowd that followed Jesus and experienced his miracles. It is part memoir, part decolonial analysis, and part poetry—a multimodal discourse that deliberately transgresses boundaries, as Jennings hopes theological education will do, too.

    Employing the narrative chronology of the Bible itself and the history of the ancient Near East as a framework, author Michael D. Coogan covers all the books of the Hebrew Bible, along with the deuterocanonical books included in the Bible used by many Christians. He treats every book of the canon with careful attention to its historical context, its particular genre, and its distinctive features. Dealing in detail with ancient Near Eastern sources and archaeological data, Coogan works from a primarily historical and critical methodology but also introduces readers to literary analysis and other interpretive strategies, especially current ones. The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures is enhanced by a glossary, timelines, photos, illustrations, maps, and a four-color insert on Jerusalem in biblical times. Strategically placed boxes address issues that often puzzle readers of the Bible, provide models of interpretation of particular texts, and discuss their significance for Judaism and Christianity. Each chapter includes key terms, questions for review and discussion, and suggestions for further reading. Providing a non-denominational and non-doctrinal treatment, The Old Testament is accessible to students of all backgrounds. It offers a unique and captivating introduction to the Hebrew scriptures themselves and to how they have been--and can be--interpreted.

    The book traces the story of the people of Israel from the Exodus in the time of Moses through the dawn of the Common Era. It considers the importance of literary criticism and other methods for understanding the literature of ancient Israel; treats the latest archaeological discoveries that illuminate the Old Testament period.

    Now it is easier and more enjoyable than ever before to read, study, and consult this classic work.Citations from Scripture, rabbinic sources, and the works of Philo and Josephus enhance the reader's understanding of the temple, kits sacrifices, ministry, personnel, and services. These materials complement Edersheim's discussion, clarify difficult passages, and illumine the reader as to the true, spiritual meaning of the temple and its services. This edition brings a wealth of information together in the margins, providing a unique entree into the primary sources of the ancient world.Jerusalem, the temple, priests, and worshippers all come alive through Edersheim's prose as well as through the more than 75 illustrations, charts, photos, and drawings. Enhanced both aesthetically and practically, this edition of "The Temple" has no rival.Edersheim's deep devotion to the authority of the Scriptures, his ability to make the Scriptures come alive in their ancient context, and his encyclopedic familiarity with ancient Jewish sources all enrich this classic and timeless work.

    Dealing first with issues over which many scholars debate, Archer offers evidence to support the conservative view of: canonicity historicity inspiration textual problems higher criticismThe second section dissects each book of the Old Testament individually, presenting discussions of specific issues related to that particular book. Archer thoroughly covers such issues as: Biblical creationism Noah's ark and the flood Authorship Chronology Alleged language, style, and theme differencesA Survey of Old Testament Introduction is invaluable to students, scholars, and laymen who want to understand the conservative position of Old Testament issues and are not afraid to examine critical views.

    Fully engaged with theological, philosophical, and scientific discussions on the nature of human persons and their destiny beyond the grave, John Cooper's defense of "holistic dualism" remains the most satisfying and biblical response to come from the monism-dualism debate. First published in 1989, Body, Soul, and Life Everlasting is required reading for Christian philosophers, theologians, psychologists, and students interested in the mind-body question.

    But how should Christians approach the complex relationship between our faith and our surrounding culture? Should we simply retreat from culture? Should we embrace our cultural practices and mindset? How important is it for us to be engaged in our culture? And how might we do that with discernment and faithfulness? William Edgar offers a rich biblical theology in light of our contemporary culture that contends that Christians should indeed, must be engaged in the surrounding culture. By exploring what Scripture has to say about the role of culture and by gleaning insights from a variety of theologians of culture including Abraham Kuyper, T. S. Eliot, H. Richard Niebuhr, and C. S. Lewis Edgar contends that cultural engagement is a fundamental aspect of human existence. He does not shy away from those passages that emphasize the distinction between Christians and the world. Yet he finds, shining through the biblical witness, evidence that supports a robust defense of the cultural mandate to "be fruitful and multiply, and fill the earth and subdue it" (Genesis 1:28). With clarity and wisdom, Edgar argues that we are most faithful to our calling as God's creatures when we participate in creating culture. IVP Instructor Resources forthcoming.

    This approach to interpretation is based on giving due consideration to both the historical setting and the literary context, as well the theological message. Working through the major genres of Scripture and showing how their method applies to each one, they provide interpretive examples to guide the student in proper exegesis. In addition to the examples, each chapter concludes with exercises and assignments. Also included is a helpful "Building a Biblical Studies Library" appendix.

    The language employed is free from heavy technicalities, and grammar itself is arranged in a succession of inter-dependent chapters, each accompanied by exercises in Hebrew - English and English - Hebrew. Vocabularies and tables are also included, and irregular verbs are rationalized philologically. The grammar has been planned to introduce the student as quickly as possible to a working knowledge of Classical Hebrew.The first edition was published in 1939. This second edition repairs small omissions of reference and includes other corrections of a fairly minor kind.

    Who has not heard about the Bedouin shepherd who threw a rock into a cave, heard a crash, went in to explore, and found the scrolls? The story in that form may be accurate, but it turns out to be something of a simplification. As a matter of fact, much remains unknown about the exact circumstances under which those scrolls were discovered. The story of the discovery at first deals with just one cave; the other ten were located at later times.

    Driver, and Charles Briggs--spent over twenty years researching, writing, and preparing "The Brown-Driver-Briggs Hebrew and English Lexicon." Since it first appeared in the early part of the twentieth century, BDB has been considered the finest and most comprehensive Hebrew lexicon available to the English-speaking student. Based upon the classic work of Wilhelm Gesenius, the "father of modern Hebrew lexicography," BDB gives not only dictionary definitions for each word, but relates each word to its Old Testament usage and categorizes its nuances of meaning. BDB's exhaustive coverage of Old Testament Hebrew words, as well as its unparalleled usage of cognate languages and the wealth of background sources consulted and quoted, render BDB and invaluable resource for all students of the Bible.

    Now in its tenth year of publication, the book remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief.Moving chapter by chapter, Harvard professor James Kugel covers the Bible’s most significant stories—the Creation of the world, Adam and Eve, Cain and Abel, Noah and the flood, Abraham and Sarah, Jacob and his wives, Moses and the exodus, David’s mighty kingdom, plus the writings of Isaiah, Jeremiah, and the other prophets, and on to the Babylonian conquest and the eventual return to Zion.Throughout, Kugel contrasts the way modern scholars understand these events with the way Christians and Jews have traditionally understood them. The latter is not, Kugel shows, a naïve reading; rather, it is the product of a school of sophisticated interpreters who flourished toward the end of the biblical period. These highly ideological readers sought to put their own spin on texts that had been around for centuries, utterly transforming them in the process. Their interpretations became what the Bible meant for centuries and centuries—until modern scholarship came along. The question that this book ultimately asks is: What now? As one reviewer wrote, Kugel’s answer provides “a contemporary model of how to read Sacred Scripture amidst the oppositional pulls of modern scholarship and tradition.”

    The Latin American liberation theologian's profound reading of the book of Job.