By weaving together Old and New Testament stories, poetry, and original insights, Wright helps readers enter imaginatively into each scene. He also sprinkles his narratives with reflections on the nature of pilgrimage generally and with discussion of vital contemporary issues related to the Holy Land.

    In the Gospels Jesus asks many more questions than he answers. To be precise, Jesus asks 307 questions. He is asked 183 of which he only answers 3. Asking questions was central to Jesus' life and teachings. In fact, for every question he answers directly he asks--literally--a hundred. Jesus is the Question considers the questions Jesus asks--what they tell us about Jesus and, more important, what our responses might say about what it means to follow Him. Through Jesus' questions, he modeled the struggle, the wondering, the thinking it through that helps us draw closer to God and better understand, not just the answer, but ourselves, our process and ultimately why questions are among Jesus' most profound gifts for a life of faith. A game-changer of a book.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    VanderKam here offers a superb new introduction to early Judaism.Based on the best, most recent archaeological research, this illustrated volume explores the history of Judaism during the Second Temple period (516 B.C.E. - 70 C.E.), describing the body of Jewish literature written during these centuries and the most important groups, institutions, and practices of the time. Particularly interesting are VanderKam's depiction of events associated with Masada and the Kokhba revolt, and his commentary on texts unearthed in places like Elephantine, Egypt, and Qumran.Written in the same accessible style as VanderKam's widely praised Dead Sea Scrolls Today, this volume provides the finest classroom introduction to early Judaism available.

    But with so many books on the apostle, where do you start?Paul the Apostle is the ideal choice if you want a solid understanding of Paul’s life, ministry, and writings without getting weighed down with minutia. Author Robert E. Picirilli, who taught college courses on Paul for over twenty-five years, found that most books on the apostle were either too technical or too basic, so he wrote a book that strikes a happy medium. It offers:A profile of Paul in his historical and cultural contextOutlines and explanations of his missionary journeysIntroductions and brief analyses of each of his epistlesUseful for individual study or as a textbook (as it is in many universities today), Paul the Apostle is a great one-stop study of the man who wrote half the New Testament, spread the gospel to the heart of the known world, and gave his life for the Kingdom.

    Of two things only do I feel assured. The first is that, as unchanging things do not grow -- rocks remain rocks -- informed changes of mind should be welcomed, not feared. The second is this: the unexamined Christ is not worth having." -- from the introduction  In this book, which he describes as "my personal testimony to doubt seeking understanding," Dale Allison thoughtfully addresses ongoing historical-theological questions concerning Jesus. What should one think of the modern quest for the historical Jesus when there is such enduring discord among the experts, and when personal agendas play such a large role in the reconstructions? How much history is in the Gospels, and how much history does Christian theology require that there be? How does the quest impinge upon conventional Christian beliefs, and what might it contribute to contemporary theological reflection? The Historical Christ and the Theological Jesus is the personal statement of lessons that a respected participant in the quest has learned throughout the course of his academic career.

    Jesus was God’ s Son. The suffering was unsurpassed, but the whole message of the Bible leads to this answer.Why did Christ suffer and die? The central issue of Jesus’ death is not the cause, but the meaning— God’ s meaning. That is what this book is about. John Piper has gathered from the New Testament fifty reasons. Not fifty causes, but fifty purposes — in answer to the most important question that each of us must face: what did God achieve for sinners like us in sending his Son to die?

    Does the Holy Spirit do the same things now and in the New Testament times that He did in Old Testament times? Volume one in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series for pastors, advanced Bible students, and other deeply committed laypersons addresses this challenging subject.God’s Indwelling Presence asks and explores to answer: What are the spiritual differences and similarities between Old Testament and New Testament believers? Did God dwell in Old Testament believers as He does in New Testament believers? Were Old Testament believers born again (that is, experience regeneration)? What do the words indwelling and regeneration mean? How is the Holy Spirit’s ministry similar or different during Old Testament and New Testament times?Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

    Jet-powered aircraft streaked toward specified targets, cannons roared, tanks lumbered, men fought and died, women wept, and children cried. The Holy Land, once the personal province of the Prince of Peace, was engulfed by war. This troubled land has witnessed much conflict throughout its history; its peoples have suffered terrible trials and tribulations. No single battle is better remembered, however, than occurred in the Valley of Elah during the year 1063 B.C. Along the mountains on one side, the feared armies of the Philistines were marshalled to march directly to the heart of Judah and the Jordan Valley. On the other side of the valley, King Saul had drawn up his armies in opposition. Historians tell us that the opposing forces were about evenly matched in number and in skill. However, the Philistines had managed to keep secret their valued knowledge of smelting and fashioning iron into formidable weapons of war. The sound of hammers pounding upon anvils and the sight of smoke rising skyward from many bellows as the smiths went about the task of sharpening weapons and fashioning new ones must have struck fear into the hearts of Saul's warriors, for even the most novice of soldiers could know the superiority of iron weapons to those of brass. As often happened when armies faced each other, individual champions challenged others from the opposing forces to single combat. There was considerable precedent for this sort of fighting; and on more than one occasion, notably during the tenure of Samson as judge, battles had been decided by individual combat. Now, however, the situation was reversed as far as Israel was concerned, and it was a Philistine who dared to challenge all others-a veritable giant of a man called Goliath of Gath. Old accounts tell us that Goliath was ten feet tall. He wore brass armor and a coat of mail. And the staff of his spear would stagger a strong man merely to lift, let alone hurl. His shield was the longest ever seen or heard of, and his sword a fearsome blade.

    William Shakespeare. Garrison Keillor. They re all part of the chorus of literary geniuses who expressed admiration for The Parable of the Prodigal Son as outstanding literature. After all, it is a powerful drama, rich in detail, powerfully succinct, and intensely personal. But beyond the literary critiques besides being one of the most celebrated written works of all time the message of this parable is one we can t afford to ignore.In "The Prodigal Son," John MacArthur takes the story back to its roots, when Jesus words were absolutely revolutionary. As one of America s most beloved Bible teachers, MacArthur leads us through the minefields of interpretation and restores the simple yet profound brilliance of this passage. Giving engrossing historical background, "The Prodigal Son"will reveal Christ s original message as intended for the Pharisees, the disciples, and the world today.Gain an enlightening perspective into the prodigal son s story and embrace God s love anew with "The Prodigal Son.""

    He lays out specific habits such as study, collegiality, and humor as the day-by-day means of following the difficult and dangerous, yet deeply rewarding, calling of a pastor.

    It could be said that knowing the parables is essential for understanding the person of Christ. In his newest work on the parables, Brad Young displays his unique perspective as a scholar steeped in both Jewish and Christian studies. While parables have timeless messages, reinterpretations in new contexts throughout the centuries have distorted the original meanings and undermined the essence of what Jesus intended for his initial listeners. Young examines the parables that best illustrate the parallels between the rabbinic and Gospel parables. Young challenges readers to remember that first-century Judaism was not merely the backdrop for Jesus teachings but the very stage from which Jesus delivered the message of the kingdom. Jesus ethics and theology can be properly understood only in the light of first-century Jewish teachings. Young focuses on the historical development and theological significance of parables in both traditions, then he examines five theological subjects that are dealt with in parables: prayer, grace, reconciliation, calling, and sovereignty. "This great new book by Brad H. Young is a decisive step in the right direction. Like his previous books, this innovative work on the parables shows that Jesus is both a foundation of the Christian faith and at the same time an integral part of Second Temple period Judaism. Jewish thought is not" as is often claimed" merely a background for Jesus but is in reality the original context and natural framework of his message. Few people have recognized this basic fact, not only because of inveterate Christian inhibitions but also because it is a very rarecase that a New Testament scholar can break the language barrier and move freely in the Hebrew and Aramaic sources of early Judaism proficiently, as Young is able to do. Similarly, Jewish scholars often do not use their advantage in this area of research and sometimes cannot move freely in the Christian material because even they are not always free from their own inherited inhibitions. All who are involved in the study of Judaism, however, as well as everyone seeking a better understanding of Jesus, will be challenged by Young's creative and solid research." (From the foreword)" David Flusser, Professor Emeritus of Second Temple Period Judaism and Early Christianity, Hebrew University, Jerusalem

    A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

    James For You makes clear its teaching and applies its challenges to the experiences of everyday Christians as Sam Allberry brings his clarity, wisdom and humor to every page. You can read through this book as a normal book]] work through it as part of your daily Bible-reading routine]] or use it to help you teach this letter, whether in small groups or from the pulpit.

    A treasury of religious thought and faith--places the symbolic world of the Bible in its original context.