He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosophers in history, and this translation provides readers with their first opportunity to read his most important works within a single volume.

    We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day.Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

    . . . Believers and skeptics alike will find it a sweeping visual and conceptual panorama.”—John Koenig, front page, New York Times Book Review Called "a book of uncommon brilliance" by Commonweal, Jesus Through the Centuries is an original and compelling study of the impact of Jesus on cultural, political, social, and economic history. Noted historian and theologian Jaroslav Pelikan reveals how the image of Jesus created by each successive epoch—from rabbi in the first century to liberator in the nineteenth and twentieth centuries—is a key to understanding the temper and values of that age. "An enlightening and often dramatic story . . . as stimulating as it is informative.”—John Gross, New York Times “A gracious little masterpiece.”—Thomas D'Evelyn, Christian Science Monitor

    And I have an increasingly keen sense that, wherever I am, someone nearby is suffering now.For that reason, I lately have settled in to mull the matter over, gathering my troubled wits to undertake a difficult essay, more like what we used to call an assay, really—an earnest inquiry. I am thinking of it just now as a study in suffering, by which I hope to find some sense in affliction, hoping—just as I have come to hope about experience in general—to make something of it.” Is there meaning in our afflictions?With the thoughtfulness of a pilgrim and the prose of a poet, Scott Cairns takes us on a soul-baring journey through “the puzzlement of our afflictions.” Probing ancient Christian wisdom for revelation in his own pain, Cairns challenges us toward a radical revision of the full meaning and breadth of human suffering. Clear-eyed and unsparingly honest, this new addition to the literature of suffering is reminiscent of The Year of Magical Thinking as well as the works of C. S. Lewis. Cairns points us toward hope in the seasons of our afflictions, because “in those trials in our lives that we do not choose but press through—a stillness, a calm, and a hope become available to us.”

    Barr demonstrates that what is really at war with religion is not science itself, but a philosophy called scientific materialism. Modern Physics and Ancient Faith argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos, and the human soul than with the atheistic viewpoint of scientific materialism.Scientific materialism grew out of scientific discoveries made from the time of Copernicus up to the beginning of the twentieth century. These discoveries led many thoughtful people to the conclusion that the universe has no cause or purpose, that the human race is an accidental by-product of blind material forces, and that the ultimate reality is matter itself. Barr contends that the revolutionary discoveries of the twentieth century run counter to this line of thought. He uses five of these discoveries—the Big Bang theory, unified field theories, anthropic coincidences, Gödel’s Theorem in mathematics, and quantum theory—to cast serious doubt on the materialist’s view of the world and to give greater credence to Judeo-Christian claims about God and the universe. Written in clear language, Barr’s rigorous and fair text explains modern physics to general readers without oversimplification. Using the insights of modern physics, he reveals that modern scientific discoveries and religious faith are deeply consonant. Anyone with an interest in science and religion will find Modern Physics and Ancient Faith invaluable. “A modern physicist who writes with extraordinary clarity and verve, and is familiar with the intellectual arguments long used by the ancient faiths, Stephen Barr gives a brilliant defense of the integrity of science in the teeth of its most powerful modern bias, by telling the exciting story of the rise, complacency, and fall of scientific materialism. As his story crackles along, and just at the point of reaching really difficult concepts, he has a knack for inventing illustrations that make one's inner light bulbs flash again and again.” —Michael Novak, Winner of the 1994 Templeton Prize for Progress in Religion “Barr has produced a brilliant and authoritative defense of Biblical faith in the light of contemporary science. He perceives a serious conflict, not between modern physics and ancient faith, but between religion and materialism. I know of no other book that makes the case against materialism so lucidly, honestly, and deftly.” —Owen Gingerich, Harvard-Smithsonian Center for Astrophysics “Written from the viewpoint of an accomplished physicist, this book is an invaluable contribution to the growing interest in the relationship between science and religion. The arguments are rigorously logical and the documentation is excellent.” —Robert Scherrer, Ohio State University

    We’re experiencing a worldwide crisis of attention in which information overwhelms us, corrodes true communion with others, and leaves us anxious, unsettled, bored, isolated, and lonely. These pages provide the time-tested antidote that enables you to regain an ordered and peaceful mind in a technologically advanced world. Drawing on the wisdom of the world’s greatest thinkers, including Plato, Aristotle, St. Augustine, and St. Thomas Aquinas, these pages help you identify – and show you how to cultivate – the qualities of character you need to survive in our media-saturated environment. This book offers a calm, measured, yet forthright and effective approach to regaining interior peace. Here you’ll find no argument for retreat from the modern world; instead these pages provide you with a practical guide to recovering self-mastery and interior peace through wise choices and ordered activity in the midst of the world’s communication chaos. Are you increasingly frustrated and perplexed in this digital age? Do you yearn for a mind that is more focused and a soul able to put down that IPhone and simply rejoice in the good and the true? It’s not hard to do. The saints and the wise can show you how; this book makes their counsel available to you.

    The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it--and grieved over it. But the shadow of sin has now dimmed in our consciousness. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

    Beginning with his own story of losing faith and the belief in any ultimate purpose in life, he then builds a bridge to faith. Using only the instruments of reason and common experience, Rasmussen constructs a pathway--step by step, brick by brick--that he argues can lead to meaning and, ultimately, a vision of God.

    —Our Sunday Visitor A Modern Classic "The joy and excitement of theological knowledge is like the joy and excitement of any other love." —From Chapter One Clear, precise and inspiring, Theology for Beginners has been acclaimed as one of the outstanding modern introductions to theology. More than a compendium of the central doctrines of Catholicism, however, the book is designed to equip you with the information you need to understand key doctrines and to explain them to others. Along the way, you will find yourself falling more deeply in love with your faith and more confident of your ability to bring healing and hope to what Frank Sheed called "a society that is losing contact with God." Theology for Beginners will help bring the truth to life in your soul. Doctrines discussed: The Trinity • Creation • The Nature of Man • The Fall • Sin • Redemption • The Incarnation • Grace • Christ's Death • The Resurrection • The Kingdom • Mary • The Holy Spirit • The Sacraments • The Eucharist • Baptism • The Second Coming Theology for Beginners has been acclaimed as one of the outstanding modern introductions to theology. It is a clear, precise, and inspiring compendium of the central doctrines of the Christian faith. Frank Sheed makes the profound truths of theology not only understandable but exciting reading for the Catholic layman. A Servant Book.

    When he became involved in a conspiracy and was imprisoned in Pavia, it was to the Greek philosophers that he turned. THE CONSOLATION was written in the period leading up to his brutal execution. It is a dialogue of alternating prose and verse between the ailing prisoner and his 'nurse' Philosophy. Her instruction on the nature of fortune and happiness, good and evil, fate and free will, restore his health and bring him to enlightenment. THE CONSOLATION was extremely popular throughout medieval Europe and his ideas were influential on the thought of Chaucer and Dante.

    In addition to a moving account of their conversion that caused Ray and his wife to cross the Tiber to Rome, he offers an in-depth treatment of Baptism and the Eucharist in Scripture and the ancient Church. Thoroughly documented with hundreds of footnotes, this contains perhaps the most complete compilation of biblical and patristic quotations and commentary available on Baptism and the Eucharist, as well as a detailed analysis of Sola Scriptura and Tradition.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

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    Examining pathologies of desire in contemporary "free market" economies, Being Consumed puts forth a positive and inspiring vision of how the body of Christ can engage in economic alternatives. At every turn, Cavanaugh illustrates his theological analysis with concrete examples of Christian economic practices.

    In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time. Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."