Tozer illuminates God’s attributes—from wisdom, to grace, to mercy—and in doing so, attempts to restore the majesty and wonder of God in the hearts and minds of all Christians. A modern classic of Christian testimony and devotion, The Knowledge of the Holy shows us how we can rejuvenate our prayer life, meditate more reverently, understand God more deeply, and experience God’s presence in our daily lives.

    We all want to be happy, and we want it all of the time. So begins James Bryan Smith in The Good and Beautiful Life. The problem is, he tells us, we have bought into false notions of happiness and success. These self-centered decisions lead us further into the vices that cause ruin: anger, lust, lying, worry and judging. Eventually we find ourselves living a beautifully packaged life of self-destruction. Following the Sermon on the Mount, this follow-up to The Good and Beautiful God guides us to look behind these character flaws and to replace our false beliefs with Jesus' narratives about life in the kingdom of God.

    He describes the basic pattern for a funeral service, details options in funeral planning, identifies characteristics of a good funeral, and provides thoughtful guidance for preaching at a funeral.Long also notes a disturbing trend toward funeral services that seem theologically right and pastorally caring, but actually depart from the primary aims of the Christian funeral. He argues that a new, less-theological and less-satisfying service that focuses on the mourner has begun to erode the Christian view. He contrasts the ancient grand community drama with today's trend toward body-less memorial services that focus primarily on the living and grief management. This is a loss for the church, he argues, and he calls for the church to reclaim the classic metaphor.

    He sees pop culture as a culture of diversion, preventing people from asking questions about their origin and destiny and about the meaning of life. Two aspects stand out--a quest for novelty and a desire for instant gratification. In addition, this culture offers something very appealing--the illusion that you set your own standards, you can choose, you are the master of your fate, you deserve a break, you're worth it.

    It is unlikely in light of the severe limitations of his earthly life; it is inescapable because of the range of impact; it is unknown because history doesn't connect dots; and it is doubled-edged because his followers have wreaked so much havoc, often in his name. He is history's most familiar figure, yet he is the man no one knows. His impact on the world is immense and non-accidental. From the Dark Ages to Post-Modernity he is the Man who won't go away. And yet . . .you can miss him in historical lists for many reasons, maybe the most obvious being the way he lived his life. He did not loudly and demonstrably defend his movement in the spirit of a rising political or military leader. He did not lay out a case that history would judge his brand of belief superior in all future books. His life and teaching simply drew people to follow him. He made history by starting in a humble place, in a spirit of love and acceptance, and allowing each person space to respond. His vision of life continues to haunt and challenge humanity. His influence has swept over history bringing inspiration to what has happened in art, science, government, medicine, and education; he has taught humans about dignity, compassion, forgiveness, and hope.

    Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.

    Benedict has for centuries been the guide of religious communities. St. Benedict's rules of obedience, humility, and contemplation are not only prerequisites for formal religious societies, they also provide an invaluable model for anyone desiring to live more simply. While they presuppose a certain detachment from the world, they provide guidance and inspiration for anyone seeking peace and fulfillment in their home and work communities. As prepared by the Benedictine monk and priest Timothy Fry, this translation of The Rule of St. Benedict can be a life-transforming book. With a new Preface by Thomas Moore, author of The Care of the Soul."God is our home but many of us have strayed from our native land. The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    As riots rocked American cities, Christians affirmed from the pulpit and in social media that “black lives matter” and that racial justice “is a gospel issue.” But what if there is more to the social justice movement than those Christians understand? Even worse: What if they’ve been duped into preaching ideas that actually oppose the Kingdom of God? In this powerful book, Voddie Baucham, a preacher, professor, and cultural apologist, explains the sinister worldview behind the social justice movement and Critical Race Theory—revealing how it already has infiltrated some seminaries, leading to internal denominational conflict, canceled careers, and lost livelihoods. Like a fault line, it threatens American culture in general—and the evangelical church in particular. Whether you’re a layperson who has woken up in a strange new world and wonders how to engage sensitively and effectively in the conversation on race or a pastor who is grappling with a polarized congregation, this book offers the clarity and understanding to either hold your ground or reclaim it.

    Campolo challenged his more than 150,000 readers to re-think their convictions (and prejudices) and to do something about them! Dubbed by Christianity Today as "the positive prophet" and "a ferocious critic of Christians left and right," Campolo lives up to his reputation in this latest book examining some of today's toughest questions and issues:* Is evangelical Christianity anti-feminist?* Is our affluent lifestyle at odds with our faith?* Is America really in moral decline?* Is Islam really an evil religion?* Should Christian parents pull their kids out of public schools?* Was the war with Iraq a "just" war?Speaking My Mind…Tony Campolo at his best.

    They are, in effect, a new Ten Commandments. What’s striking is that they are far less about God revealing his desires and far more about man expressing his own—less Moses, more Oprah.Yet each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. Half-truths can sound quite appealing until you recognize their foundations and implications. In this booklet, I diagnose and critique each of these tenets and offer a brief biblical and theological response. Liberal Christianity never really goes away. If the church is going to hold fast to “the faith that was once for all delivered to the saints” (Jude 3), we must, in every era, be able to distinguish the true faith from the false.

    Includes a copy of the best-selling book and a reproducible study guide.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Evangelicalism\u2019s premier historian provides a general introduction to church history.

    Does the Holy Spirit do the same things now and in the New Testament times that He did in Old Testament times? Volume one in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series for pastors, advanced Bible students, and other deeply committed laypersons addresses this challenging subject.God’s Indwelling Presence asks and explores to answer: What are the spiritual differences and similarities between Old Testament and New Testament believers? Did God dwell in Old Testament believers as He does in New Testament believers? Were Old Testament believers born again (that is, experience regeneration)? What do the words indwelling and regeneration mean? How is the Holy Spirit’s ministry similar or different during Old Testament and New Testament times?Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

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