The issues that John Henry Newman raised—the place of religion and moral values in the university setting, the competing claims of liberal and professional education, the character of the academic community, the cultural role of literature, the relation of religion and science--have provoked discussion from Newman's time to our own.

    Pope Paul VI saw clearly the problems inherent in the rising culture of death.

    From the manger in Bethlehem to the cross in Jerusalem, Yancey presents a complex character who generates questions as well as answers; a disturbing and exhilarating Jesus who wants to radically transform your life and stretch your faith.The Jesus I Never Knew uncovers a Jesus who is brilliant, creative, challenging, fearless, compassionate, unpredictable, and ultimately satisfying. ’No one who meets Jesus ever stays the same’, says Yancey. ‘Jesus has rocked my own preconceptions and has made me ask hard questions about why those of us who bear his name don t do a better job of following him.’

    It also prepares the way for The Anti-Christ, a final assault on institutional Christianity. Yet although Nietzsche makes a compelling case for the 'Dionysian' artist and celebrates magnificently two of his great heroes, Goethe and Cesare Borgia, he also gives a moving, almost ecstatic portrait of his only worthy opponent: Christ. Both works show Nietsche lashing out at self-deception, astounded at how often morality is based on vengefulness and resentment. Both combine utterly unfair attacks on individuals with amazingly acute surveys of the whole contemporary cultural scene. Both reveal a profound understanding of human mean-spiritedness which still cannot destroy the underlying optimism of Nietzsche, the supreme affirmer among the great philosophers.

    If we make time for God through prayer, He multiplies our time and makes it fruitful and productive in all areas of our life. But have you ever felt unsure about how to pray? For that matter, what exactly is prayer and who is it for? And where, when and how should you pray? These questions find an answer in this latest book from Scepter, Time for God. Written in a simple and modern style, author Jacques Philippe draws on years of experience as a spiritual guide to illuminate the fundamental principles of true prayer and describes some common mistakes and misconceptions that can lead it astray. This book is a must-read for anyone wanting to make better use of their time with God.

    In Francis Schaeffer's remarkable analysis, we learn where the clashing ideas about God, science, history and art came from and where they are going. Now this completely retypeset edition includes a new introduction by James W. Sire that places Schaeffer's seminal work in the context of the intellectual turbulence of the early twenty-first century. More than ever, The God Who Is There demonstrates how historic Christianity can fearlessly confront the competing philosophies of the world. The God who has always been there continues to provide the anchor of truth and the power of love to meet the world's deepest problems.

    Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable.Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.

    In The Case for Jesus, Brant Pitre taps into the wells of Christian scripture, history, and tradition to ask and answer a number of different questions, including: If we don't know who wrote the Gospels, how can we trust them? How are the four Gospels different from other gospels, such as the lost gospel of "Q" and the Gospel of Thomas? How can the four Gospels be historically true when there are differences between them? How much faith should be put into these writings? As The Case for Jesus will show, recent discoveries in New Testament scholarship, as well as neglected evidence from ancient manuscripts and the early church fathers, together have the potential to pull the rug out from under a century of skepticism toward the apostolic authorship and historical truth of the traditional Gospels.

    With unprecedented cooperation from John Paul II and the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of the Pope as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. As even his critics concede, John Paul II occupied a unique place on the world stage and put down intellectual markers that no one could ignore or avoid as humanity entered a new millennium fraught with possibility and danger.The Pope was a man of prodigious energy who played a crucial, yet insufficiently explored, role in some of the most momentous events of our time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.

    This is a comprehensive attempt to make the spiritual tradition of large areas of mankind more generally accessible to the ordinary interested reader. A. M. Allchin in Church Times Catherine of Siena-The Dialogue translation and introduction by Suzanne Noffke, O.P., preface by Giuliana Cavallini If you have received my love sincerely without self-interest, you will drink your neighbor's love sincerely. It is just like a vessel that you fill at the fountain. If you take it out of the fountain to drink, the vessel is soon empty. But if you hold your vessel in the fountain while you drink, it will not get empty: indeed, it will always be full. Catherine of Siena, 1347-1380 This is the crowning spiritual work of the only woman other than Teresa of Avila to be granted the title of Doctor of the Roman Catholic Church. This volume was simply called my book by the fourteenth-century Italian saint. The aim of her book (one of the first books to see print in Spain, Germany, Italy, and England), says Dr. Noffke in her Foreword, was the instruction and encouragement of all those whose spiritual welfare was her concern. Catherine was a mystic whose plunge into God plunged her deep into the affairs of society, Church and the souls who came under her influence. Professor Noffke goes on to call The Dialogue a great tapestry to which Catherine adds stitch upon stitch until she is satisfied that she has communicated all she can of what she has learned of the way of God. In this, the sixth centenary of the great Dominican's death, we live in a time so badly in need of her sense of institutional reform as flowing from Divine truth, love and charity. Dr. Noffke says: In the opening pages of The Dialogue Catherine presents a series of questions or petitions to God the Father each of which receives a response and amplification. There is the magnificent symbolic portrayal of Christ as the bridge. There are specific discussions of discernment, tears (true and false spiritual emotion), truth, the sacramental heart ('mystic body') of the Church, divine providence, obedience.... It is not so much a treatise to be read as it is a conversation to be entered into with earnest leisure and leisurely earnest.

    Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love. Love as feeling and mood is distinguished from works of love, love of the lovable from love of the unlovely, preferential love from love as the royal law, love as mutual egotism from triangular love, and erotic love from self-giving love.This work is marked by Kierkegaard's Socratic awareness of the reader, both as the center of awakened understanding and as the initiator of action. Written to be read aloud, the book conveys a keenness of thought and an insightful, poetic imagination that make such an attentive approach richly rewarding. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    At first it teaches that the sense of life is incessant fighting against egoistic longings and replacing them with sacrifice and charity. The one who does not do this loses, and suffers in Hell; the one who does it, trusting not in his own, but God's power, triumphs and is happy in Heaven. The work of Scupoli analyses various usual situations and advises how to cope with them, preserving a pure conscience and improving virtue. It emphasizes also the boundless goodness of God, which is the cause of all good. What is bad originates from the human who rebels against God.

    Some were people of rank and influence. Some were ordinary folk. Some were even his friends. Four centuries later, these deeply moving accounts of faith and courage mark a path for modern Christians to measure the depth of their commitment.

    Yet many of our youth never get beyond the material distractions of the world. In fact, in a recent survey, teenagers were eight times more desirous of being rich and five times more desirous of being famous than pursuing a life of faith. To be young and Catholic in the modern world is no easy task. Entertained and enticed beyond their ability to cope, millions of Catholic teens and college students are drifting through life living without purpose or meaning. They are searching for their own path, but they are ill-equipped at such an impressionable age to discern the direction that leads to everlasting happiness. In this book, renowned Catholic leader Curtis Martin presents the evidence that we have been made for more than just the intoxications of this world sex, partying, and money. We have been made for greatness and we will only reach such heights when we first come into a personal relationship with Jesus Christ. Made for More makes a compelling case that: We have been made for eternal happiness with God in heaven. The secret of happiness lies in following God's plan for our life. Jesus is the Son of God who preached the good news of salvation. Jesus founded a community of believers, the Church, and that being part of this family of God is how we find our direction and purpose and the surest path to eternal life.