This volume presents the complete works of Scotland’s favourite son Robert Burns, with beautiful illustrations, superior indexing and the usual Delphi bonus material. (3MB Version 1)* Beautifully illustrated with images relating to Burns’ life and works* Concise introduction to Burns and his poetry* The famous TAM O’SHANTER is fully illustrated for your enjoyment* Excellent formatting of the poems* Special chronological and alphabetical contents tables for the poetry* Easily locate the poems you want to read* Special glossary of Scots words to aid your reading of the poems* Includes Burns’ letters, fully indexed - spend hours exploring the poet's personal correspondence* Features no less than four biographies, including Carlyle’s scholarly study of the great poet – immerse yourself in Burns’ world* Scholarly ordering of texts into chronological order and literary genresPlease visit www.delphiclassics.com to browse through our range of exciting titlesCONTENTS:The Poetry of Robert BurnsROBERT BURNS: A BRIEF INTRODUCTIONTHE COMPLETE POEMSThe PoemsLIST OF POEMS IN CHRONOLOGICAL ORDERLIST OF POEMS IN ALPHABETICAL ORDERGlossary of Scots WordsThe LettersTHE LETTERS OF ROBERT BURNSThe BiographiesLIFE OF ROBERT BURNS by Thomas CarlyleTHE REAL ROBERT BURNS by J. L. HughesROBERT BURNS by John Campbell ShairpBRIEF LIFE OF ROBERT BURNS by Allan CunninghamPlease visit www.delphiclassics.com to browse through our range of exciting titles

    It begins with a Preface, created after the rest of the manuscript was completed, that explains the core of his method and what sets it apart from any preceding philosophy. The Introduction, written before the rest of the work, summarizes and completes Kant's ideas on skepticism by rendering it moot and encouraging idealism and self-realization. The body of the work is divided into six sections of varying length, entitled "Consciousness," "Self-Consciousness," "Reason," "Spirit," "Religion," and "Absolute Knowledge." A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

    In this classic work, Thomas Sowell analyzes this pattern. He describes the two competing visions that shape our debates about the nature of reason, justice, equality, and power: the "constrained" vision, which sees human nature as unchanging and selfish, and the "unconstrained" vision, in which human nature is malleable and perfectible. A Conflict of Visions offers a convincing case that ethical and policy disputes circle around the disparity between both outlooks.

    Katy is a tall untidy tomboy, forever getting into scrapes but wishing to be beautiful and beloved. When a terrible accident makes her an invalid, her illness and four-year recovery gradually teach her to be as good and kind as she has always wanted. Two sequels follow Katy as she grows up: What Katy Did at School and What Katy Did Next. Two further sequels relating the adventures of Katy's younger siblings were also published—Clover and In the High Valley. Also their father, Dr. Carr, a hard working doctor feature in a short story titled "Curly Locks” thus completing the entire Carr Family Chronicle.Susan Coolidge, pen name of Sarah Chauncey Woolsey (1835–1905), was an American children's author who is best known for her Katy Carr Series. The fictional Carr family of this series was modeled after Woolsey's own family and the protagonist Katy Carr was inspired by Woolsey herself; while the brothers and sisters "Little Carrs” were modeled on her four younger siblings.

    This suggestion, coming from the pulpit, platform and press, has hypnotized the minds of men and proves to be one of the strongest pillars of exploitation. The history of the family dates from 1861, the year of the publication of Bachofen's Mutterrecht (maternal law) Engles makes the following propositions: 1. That in the beginning people lived in unrestricted sexual intercourse, which he dubs, not very felicitously, hetaerism. 2. That such an intercourse excludes any absolutely certain means of determining parentage; that consequently descent could only be traced by the female line in compliance with maternal law; and that this was universally practiced by all the nations of antiquity. 3. That consequently women as mothers, being the only well known parents of younger generations, received a high tribute of respect and deference, amounting to a complete women's rule (gynaicocracy), according to Bachofen's idea. 4. That the transition to monogamy, reserving a certain woman exclusively to one man, implied the violation of the primeval religious law (i.e., practically a violation of the customary right of all other men to the same woman), which violation had to be atoned for its permission purchased by the surrender of the women to the public for a limited time.

    AS A MAN THINKETH2. FROM POVERTY TO POWER; OR, THE REALIZATION OF PROSPERITY AND PEACE. THE PATH OF PROSPERITY3. THE WAY OF PEACE4. ALL THESE THINGS ADDED.5. BYWAYS OF BLESSEDNESS.6. THE MASTERY OF DESTINY.7. THE LIFE TRIUMPHANT:MASTERING THE HEART AND MIND.8. EIGHT PILLARS OF PROSPERITY.9. FOUNDATION STONES TO HAPPINESS AND SUCCESS.10. ABOVE LIFE'S TURMOIL.11. FROM PASSION TO PEACE.12. MAN: KING OF MIND, BODY, AND CIRCUMSTANCE.13. LIGHT ON LIFE'S DIFFICULTIES14. MEN AND SYSTEMS.15. THE SHINING GATEWAY16. OUT FROM THE HEART.17. THROUGH THE GATES OF GOOD, OR CHRIST AND CONDUCT.18. THE DIVINE COMPANION.19. MORNING AND EVENING THOUGHTS.20. JAMES ALLEN'S BOOK OF MEDITATIONS FOR EVERY DAY IN THE YEAR.21. POEMS OF PEACE

    Marshall Shatz's introduction to this edition traces Kropotkin's evolution as an anarchist, from his origins in the Russian aristocracy to his disillusionment with the Russian Revolution. The volume also includes a number of his shorter writings, including a hitherto untranslated chapter from his classic Memoirs of a Revolutionist.

    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political thinking, has long left practical realities far behind.The transcendental theory of justice, the subject of Sen's analysis, flourished in the Enlightenment and has proponents among some of the most distinguished philosophers of our day; it is concerned with identifying perfectly just social arrangements, defining the nature of the perfectly just society. The approach Sen favors, on the other hand, focuses on the comparative judgments of what is "more" or "less" just, and on the comparative merits of the different societies that actually emerge from certain institutions and social interactions.At the heart of Sen's argument is a respect for reasoned differences in our understanding of what a "just society" really is. People of different persuasions--for example, utilitarians, economic egalitarians, labor right theorists, no--nonsense libertarians--might each reasonably see a clear and straightforward resolution to questions of justice; and yet, these clear and straightforward resolutions would be completely different. In light of this, Sen argues for a comparative perspective on justice that can guide us in the choice between alternatives that we inevitably face.

    Evil is found in words such as force, compulsion, tax, violence, theft, censure, and politics. Notice that in such things, there is no joy. None have any value to humanity. This book defines the doctrine of liberty, and teaches you why choices that affect your life can only rightfully be made by you.

    St. Thomas Aquinas has much to teach us--most especially how to confront the classic questions that are still with us after centuries of thought.

    Lee SeriesWilkie Collins:The Woman in WhiteNo NameArmadaleThe MoonstoneThe Haunted HotelThe Law and The LadyThe Dead SecretMiss or Mrs?R. Austin Freeman:Dr. Thorndyke SeriesOther MysteriesAgatha Christie:The Mysterious Affair at StylesThe Secret AdversaryH. C. McNeile:Bulldog DrummondThe Black GangG. K. Chesterton:The Innocence of Father BrownThe Wisdom of Father BrownArthur Morrison:Martin Hewitt SeriesDorrington & Hicks StoriesErnest Bramah:Max Carrados StoriesVictor L. Whitechurch:The Canon in ResidenceThrilling Stories of the RailwayThomas W. Hanshew:Hamilton Cleek SeriesE. W. Hornung:A. J. Raffles SeriesMystery NovelsJ. S. Fletcher:Mystery NovelsPaul Campenhaye – Specialist in CriminologyRober Barr:The Triumph of Eugéne ValmontJennie Baxter, JournalistThe Adventures of Sherlaw KombsThe Adventure of the Second SwagFrank Froest Mystery NovelsC. N. Williamson & A. M. Williamson Mystery NovelsIsabel Ostander Mystery Novels

    Sandel takes up one of the biggest ethical questions of our time: Isn't there something wrong with a world in which everything is for sale? If so, how can we prevent market values from reaching into spheres of life where they don't belong? What are the moral limits of markets?In recent decades, market values have crowded out nonmarket norms in almost every aspect of life. Without quite realizing it, Sandel argues, we have drifted from having a market economy to being a market society.In Justice, an international bestseller, Sandel showed himself to be a master at illuminating, with clarity and verve, the hard moral questions we confront in our everyday lives. Now, in What Money Can't Buy, he provokes a debate that's been missing in our market-driven age: What is the proper role of markets in a democratic society, and how can we protect the moral and civic goods that markets do not honor and money cannot buy?

    It also includes ten essays that were withdrawn or left unpublished by Hume for various reasons.Eugene F. Miller was Professor of Political Science at the University of Georgia from 1967 until his retirement in 2003.Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

    

    Macpherson was first published by the Clarendon Press in 1962, and remains of key importance to the study of liberal-democratic theory half-a-century later. In it, Macpherson argues that the chief difficulty of the notion of individualism that underpins classical liberalism lies in what he calls its "possessive quality"--"its conception of the individual as essentially the proprietor of his own person or capacities, owing nothing to society for them." Under such a conception, the essence of humanity becomes freedom from dependence on the wills of others; society is little more than a system of economic relations; and political society becomes a means of safeguarding private property and the system of economic relations rooted in property.As the New Statesman declared: "It is rare for a book to change the intellectual landscape. It is even more unusual for this to happen when the subject is one that has been thoroughly investigated by generations of historians. . . Until the appearance of Professor Macpherson's book, it seemed unlikely that anything radically new could be said about so well-worn a topic. The unexpected has happened, and the shock waves are still being absorbed."A new introduction by Frank Cunningham puts the work in a twenty-first-century context.