People too often abuse their power and play god in the lives of others. Shady politicians, corrupt executives and ego-filled media stars have made us suspicious of those who wield influence and authority. They too often breed injustice by participating in what the Bible calls idolatry. Yet power is also the means by which we bring life, create possibilities, offer hope and make human flourishing possible. This is "playing god" as it is meant to be. If we are to do God's work—fight injustice, bring peace, create beauty and allow the image of God to thrive in those around us—how are we to do these things if not by power? With his trademark clear-headed analysis, Andy Crouch unpacks the dynamics of power that either can make human flourishing possible or can destroy the image of God in people. While the effects of power are often very evident, he uncovers why power is frequently hidden. He considers not just its personal side but the important ways power develops and resides in institutions. Throughout Crouch offers fresh insights from key biblical passages, demonstrating how Scripture calls us to discipline our power. Wielding power need not distort us or others, but instead can be stewarded well. An essential book for all who would influence their world for the good.

    Worship consciously regulated by God's Word is a distinct characteristic of the Reformed church. Yet today many churches do not understand that both the Old and New Testaments have much to say about appropriate worship before God. Ligon Duncan lays the foundations of the regulative principle in worship, providing full biblical support as well as historical context. He also answers objections: Is this "right worship" essentially European? Is it flexible to different churches and contexts? Is it really still applicable today?

    This inspiring, popular book has been speaking to the hearts of men for the past 10 years, and its words are still relevant. Using engaging illustrations, scriptural wisdom, practical suggestions and study questions, Kent Hughes offers a frank biblical discussion on major areas of Christian manhood: family, godliness, leadership, ministry and more. This newly revised edition is for every man who wants to know what it means to be a Christian in today's world.

    Recovering from Biblical Manhood and Womanhood is a resource to help church leaders improve the culture of their church and disciple men and women in their flock to read, understand, and apply Scripture to our lives in the church. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders need to be engaged in thoughtful critique of the biblical manhood and womanhood movement and the effects it has on their congregation.Do men and women benefit equally from God's word? Are they equally responsible in sharpening one another in the faith and passing it down to the next generation? While radical feminists claim that the Bible is a hopelessly patriarchal construction by powerful men that oppresses women, evangelical churches simply reinforce this teaching when we constantly separate men and women, customizing women's resources and studies according to a culturally based understanding of roles. Do we need men's Bibles and women's Bibles, or can the one, holy Bible guide us all? Is the Bible, God's word, so male-centered and authored that women need to create their own resources to relate to it? No! And in it, we also learn from women. Women play an active role as witnesses to the faith, passing it on to the new generations.This book explores the feminine voice in Scripture as synergistic with the dominant male voice. Through the women, we often get the story behind the story--take Ruth for example, or the birth of Christ through the perspective of Mary and Elizabeth in Luke. Aimee fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word.The troubling teaching under the rubric of "biblical manhood and womanhood" has thrived with the help of popular Biblicist interpretive methods. And Biblicist interpretive methods ironically flourish in our individualistic culture that works against the "traditional values" of family and community that the biblical manhood and womanhood movement is trying to uphold. This book helps to correct Biblicist trends in the church today, affirming that we do not read God's word alone, we read it within our interpretive covenant communities--our churches. Our relationship with God's word affects our relationship with God's people, and vice versa. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer, men and women together, is being active and equal participants in and witnesses to the faith--the tradents of faith.

    Created by a diverse team of 95 leading Bible scholars and teachers--from 9 countries, nearly 20 denominations, and 50 seminaries, colleges, and universities--the ESV Study Bible features a wide array of study tools, making it a valuable resource for serious readers, students, and teachers of God's Word.Features:Size: 6.5- x 9.25- 9-point Lexicon type (single-column Bible text); 7-point Frutiger type (double-column study notes) 2,752 pages Black letter text Concordance Extensive articles 240 full-color maps and illustrations Smyth-sewn binding Lifetime guarantee Packaging: J-card (HC), clamshell box (TruTone and leather), permanent slipcase (cloth over board)

    Arriving in minutes, I find the family imploding with grief having just discovered their son hanging in the garage. In a moment of unshakable pain, he jumped off the ladder and into eternity. And I will never shake the look in their eyes when I asked why he hadn't called a church. "Why would he do that?" Across town, a pool of tears on my kitchen table as an out of town guest feels the weight of his infidelity, despairing that his famished soul finds no refuge and that he has to board a plane to feel fellowship. "Has your church tried to help you?" And the Christian leader confesses he hasn't been to church in years." Infighting, backbiting, heartbreaking, frustrating ... church. Though exceptions do exist, the reality is that church in America is failing one life at a time. Somewhere between pathetically predictable and shamefully entertaining, sadly sentimental and rarely authentic, church has become worst of all ... godless. "Vertical Church "points to a new day where God is the seeker, and we are the ones found. In "Vertical Church "God shows up, and that changes everything. If you want to experience God as you never have before and witness His hand at work, if you want to wake up to the first thought, "Thank God it's Sunday," if you're ready to feel your heart beat faster as you drive to your place of worship ... then devour and digest the lessons of "Vertical Church.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    For more than 15 years, God has used Experiencing God in His work, showing believers how to know Him intimately while encouraging them to

    Advocating for a balanced perspective, Carl Trueman offers an analysis of why creeds and confessions are necessary, how they have developed over time, and how they can function in the church of today and tomorrow.

    S. Lewis. "His whole vision of life was such that the natural and the supernatural seemed inseparably combined."It is precisely this pervasive Christianity which is demonstrated in the forty-eight essays comprising God in the Dock. Here Lewis addresses himself both to theological questions and to those which Hooper terms "semi-theological," or ethical. But whether he is discussing "Evil and God," "Miracles," "The Decline of Religion," or "The Humanitarian Theory of Punishment," his insight and observations are thoroughly and profoundly Christian.Drawn from a variety of sources, the essays were designed to meet a variety of needs, and among other accomplishments they serve to illustrate the many different angles from which we are able to view the Christian religion. They range from relatively popular pieces written for newspapers to more learned defenses of the faith which first appeared in The Socratic Digest. Characterized by Lewis's honesty and realism, his insight and conviction, and above all his thoroughgoing commitments to Christianity, these essays make God in the Dock very much a book for our time.

    The once dominant faith is now facing rapidly declining church attendance, waning political influence, and an abysmal public perception. More than 76% of Americans self-identify as Christians, but many today are ashamed to carry the label.  While many Christians are bemoaning their faith’s decline, Gabe Lyons is optimistic that Christianity’s best days are yet to come. In the wake of the stunning research from his bestselling book, unChristian, which revealed the growing disenchantment among young generations for Christians, Lyons has witnessed the beginnings of a new iteration of the faith. Marked by Lyons’ brutal honesty and unvarying generosity, Lyons exposes a whole movement of Christians—Evangelicals, Mainline, Protestants, Orthodox, Pentecostals, and others—who desire to be a force for restoration even as they proclaim the Christian Gospel. They want the label Christian to mean something good, intelligent, authentic, and beautiful. The next generation of Christians, Lyons argues, embodies six revolutionary characteristics: “When Christians incorporate these characteristics throughout the fabric of their lives, a fresh, yet orthodox way of being Christian springs forth. The death of yesterday becomes the birth of a great tomorrow. The end of an era becomes a beautiful new beginning. In this way, the end of Christian America becomes good news for Christians.” In THE NEXT CHRISTIANS, Lyons disarms readers by speaking as a candid observer rather than cultural crusader. Where other people shout, Lyons speaks in a measured tone offering helpful analysis of our current reality while casting a vision for how to be a Christian in a world disenchanted with the faith. Both a celebration and a reckoning, THE NEXT CHRISTIANS combines current day models and relevant research with stories of a new generation of Christian leaders. If you are worried by what you see transpiring around you, this book will take you on a surprising social exploration in hopes that you too will restore confidence in your faith.

    That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

    S. Lewis used the phrase deep church to describe the body of believers committed to mere Christianity. Unfortunately church in our postmodern era has been marked by a certain shallowness. Emerging authors, fed up with contemporary pragmatism, have offered alternative visions for twenty-first-century Christianity. Traditionalist churches have reacted negatively, at times defensively.Jim Belcher knows what it's like to be part of both of these worlds. In the 1990s he was among the pioneers of what was then called Gen X ministry, hanging out with creative innovators like Rob Bell, Mark Oestreicher and Mark Driscoll. But he also has maintained ties to traditionalist circles, planting a church in the Presbyterian Church of America.In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt. He offers measured appreciation and affirmation as well as balanced critique. Moving beyond reaction, Belcher provides constructive models from his own church planting experience and paints a picture of what this alternate, deep church looks like--a missional church committed to both tradition and culture, valuing innovation in worship, arts and community but also creeds and confessions.If you've felt stuck between two extremes, you can find a home here. Plumb the depths of Christianity in a way that neither rejects our postmodern context nor capitulates to it. Instead of veering to the left or the right, go between the extremes--and go deep.

    In an effort to help those who've been hurt by or turned off by negative religion, Martin Thielen explains that there is an alternative to abandoning religion: good religion. Thielen uses personal stories to illustrate the dangers of religion that is judgmental, anti-intellectual, and legalistic. While addressing the growth of the new atheism movement and the "Nones" (people that have no religious affiliation), this book argues that leaving religion is not practical, not helpful, and not necessary. Thielen provides counterparts to the characteristics of bad religion, explaining that good religion is grace-filled, promotes love and forgiveness, and is inclusive and hope-filled. Perfect for individual, group, or congregational study, a Leader's Guide and a Worship and Outreach Kit are also available to further the discussion and increase community involvement.

    Love Is an Orientation is the result of years of wrestling with this issue. In the book, Marin speaks out with compassion and conviction, elevating the conversation between Christianity and the GLBT community so that the focus is moved from genetics to gospel, where it really belongs.