Daniel Taylor suggests a path to committed faith that is both consistent with the tradition of Christian orthodoxy and sensitive to the pluralism, relativism and complexity of our time. Taylor makes the case for the reflective, questioning Christian with both incisive analysis and lively storytelling. His brief fictional interludes provide an alternative way to explore key issues of belief and vividly depict the real-life dilemmas Christians often face. Taylor affirms a call to throw off the paralysis of uncertainty and to risk commitment to God without forfeiting the God-given gift of an inquiring mind. Throughout he demonstrates clearly how much the world and the church need people--maybe people like you--who are willing to ask tough questions.

    The Epistle of Mathetes to Diognetus is one of the earliest examples of Christian apologetics, and is written to defend Christianity from its accusers.

    Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire.  Origen - An Exhortation to Martyrdom, Prayer, First Principles: Book IV, Prologue to the Commentary on the Song of Songs, Homily XXVII on Numbers - translation and introduction by Rowan A. Greer - preface by Hans Urs von Balthasar "Indeed, the soul is led by a heavenly love and desire when once the beauty and glory of the Word of God has been perceived; he falls in love with His splendor and by this receives from Him some dart and wound of love."Origen (c.—---254) Origen was born in Alexandria close to the end of the second century. His life spanned the turbulent years during the collapse of the Roman Empire. He sought to rescue and transform what was best of the Roman world and to translate the Christian spiritual quest into a language intelligible to the thoughtful and educated nonbeliever of his day. Origen is one of the first and most important of the Christian mystics, and many of the great themes of spiritual literature can be traced back to him. Von Balthasar, the eminent Swiss theologian, in his preface says of him, "As towering a figure as Augustine and Aquinas...his work is aglow with the fire of a Christian creativity which even in the greatest of his successors burned merely with a borrowed flame."The collected works in this volume represent the heart of Origen's spiritual vision. The translation and introduction is by Rowan A. Greer of the Yale Divinity School.

    A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. -By loving calvinism as an end in itself -By becoming theologians instead of disciples -By loving God's sovereignty more than God himself -By losing an urgency in evangelism -By refusing to learn from non-Calvinists -By tidying up the Bible's "loose ends" -By being a bunch of arrogant know-it-alls -By scoffing at the emotional hang-ups others have with Calvinism

    But believing that all good people go to heaven raises major problems, Stanley reveals. Is goodness not rewarded, then? Is Christianity not fair? Maybe not, he says. Readers will find out why Jesus taught that goodness is not even a requirement to enter heaven - and why Christianity is beyond fair. Andy Stanley leads believers and skeptics alike to a grateful awareness of God's enormous grace and mercy.Good People Go to Heaven...Don’t They? Sure they do. It only makes sense. Actually, it doesn’t really make any sense at all. Smart, educated, accomplished men and women everywhere are banking their eternities on a theory that doesn’t hold water. Chances are, you’ve never really thought it through. But you owe it to yourself to do so. Find out now what’s wrong with the most popular theory about heaven—and what it really takes to get there.From the Hardcover edition.

    But are these attacks legitimate? Is there reason to doubt the accuracy of the Gospels? By examining and refuting some of the most common criticisms of the Gospels, author Mark D. Roberts explains why we can indeed trust the Gospels, nearly two millennia after they were written.Lay readers and scholars alike will benefit from this accessible book, and will walk away confident in the reliability of the Gospels.

    Readers all over the world have been captivated by the descriptions of excavations, the deciphering of ancient documents & the informed arguments concerning the reliability of the bible. Since the 1st revised edition in 1964, however, new techniques have brought much additional information to light, & fascinating parallels between the Ten Commandments & other ancient documents have been discovered. This 2nd revised edition, published in 1980, includes a new chapter on the Turin Shroud, a postscipt on the accuracy & interpretation of the bible by biblical scholar Joachim Rehork. "A lively blend of drama & reporting that reads like a detective story grafted on a history book."-- Time.Introduction to the New Revised EditionIntroduction to the First EditionDigging up the Old Testament. The coming of the patriarchs: from Abraham to Jacob; In the realm of the pharaohs: from Joseph to Moses; Forty years in the wilderness: from the Nile to the Jordan; The battle for the Promised Land: from Joshua to Saul; When Israel was an empire: from David to Solomon; Two kings--two kingdoms: from Rehoboam to Jehoiachin; From the Exile to the Maccabean Kingdom: from Ezekiel to John Hyrcanus--Digging up the New Testament. Jesus of Nazareth; In the days of the apostlesPostscriptBibliographyGeneral Index

    We need to explain how we can discern qualities such as beauty and evil and account for our practices of morality and law.The complexity of the contemporary world is sometimes seen as an embarrassment for Christianity. But law professor David Skeel makes a fresh case for the plausibility and explanatory power of Christianity. The Christian faith offers plausible explanations for the central puzzles of our existence, such as our capacity for idea-making, our experience of beauty and suffering, and our inability to create a just social order. When compared with materialism or other sets of beliefs, Christianity provides a more comprehensive framework for understanding human life as we actually live it.We need not deny the complexities of life as we experience it. But the paradoxes of our existence can lead us to the possibility that the existence of God could make sense of it all.

    He handles this subject matter with powerful conceptual ability and intellectual grace. The problem of life is ambiguity. Every process of life has its contrast within itself, thus driving man to the quest for unambiguous life or life under the impact of the Spritual Presence. The Spritual Presence conquers the negativities of religion, culture, and morality, and the symbols anticipating Eternal Life present the answer to the problem of life.

    Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.

    S. Lewis’s mentorsC. S. Lewis was perhaps the greatest Christian thinker of the twentieth century. He delighted us in The Chronicles of Narnia, intrigued us in The Screwtape Letters, mystified us in The Space Trilogy, and convinced us in Mere Christianity. His influence on generations of Christians has been immeasurable. But who influenced C. S. Lewis? What were the sources of his inspiration? Who were his spiritual mentors? Who were his teachers?Drawn from Lewis’s personal library, annotations, and references from his writings, the selections in this book bring us into contact with giants such as Dante, Augustine, and Chaucer, as well as introduce us to more contemporary writers such as G. K. Chesterton, Charles Williams, George MacDonald, and J. R. R. Tolkien. Over 250 selections provide a vast array of inspiration from those who have shone forth as messengers of light in Lewis’s own thinking, writing, and spiritual growth.A rare glimpse into the intellectual, spiritual, and creative life of one of literature’s great writers, From the Library of C. S. Lewis is a treasury of insight and wisdom.

    This book is an intellectual history, a story of people and their ideas. It will be valuable for college and seminary students as well as lay study groups.

     When Nate Wilson looks at the world around him, he asks "What is this place? Why is this place? Who approved it? Am I supposed to take it seriously?" What could such an outlandish, fantastical world say about its Creator? In these sparkling chapters, Wilson gives an aesthetic examination of the ways in which humanity has tried to make sense of this overwhelming carnival ride of a world. He takes a whimsical, thought-provoking look at everything from the "magic" of quantum physics, to nature's absurdities, to the problem of evil, evolution and hell. These frequently humorous, and uniquely beautiful portraits express reality unknown to many Christians-the reality of God's story unfolding around and among us. As the author says, "Welcome to His poem. His play. His novel. His comedy. Let the pages flick your thumbs."

    Instead, it is about whether God is truly good. Dinesh D'Souza, in his debates with leading atheists, quickly realized that many of those debates revolved around the question of evil in this world--how God could create a world that allowed such suffering and evil. In Godforsaken, Dinesh D'Souza takes these questions head on: Does God act like a tyrant? Is God really responsible for the evil in this world? Why is there suffering in the world? For the first time ever, Dinesh D'Souza approaches this topic with historical and scientific proof and presents to the reader why God is truly worthy of our worship and love.Republished in softcover as What's So Great about God.

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."