Most assume that what Muslim faith any Africans did bring with them was quickly absorbed into the new Christian milieu. But, surprisingly, as Sylviane Diouf shows in this new, meticulously researched volume, Islam flourished during slavery on a large scale.Servants of Allah presents a history of African Muslim slaves, following them from Africa to the Americas. It details how, even while enslaved many Black Muslims managed to follow most of the precepts of their religion. Literate, urban, and well traveled, Black Muslims drew on their organization and the strength of their beliefs to play a major part in the most well known slave uprisings. Though Islam did not survive in the Americas in its orthodox form, its mark can be found in certain religions, traditions, and artistic creations of people of African descent.But for all their accomplishments and contributions to the cultures of the African Diaspora, the Muslim slaves have been largely ignored. Servants of Allah is the first book to examine the role of Islam in the lives of both individual practitioners and in the American slave community as a whole, while also shedding light on the legacy of Islam in today's American and Caribbean cultures.Choice Outstanding Academic Title of 1999.

    Misrepresented in the media as a black parallel to the Hell's Angels, portrayed as everything from a vicious street gang to quasi- Islamic revolutionaries, The Five Percenters are a movement that began as a breakaway sect from the Nation of Islam (NOI) in 1960s Harlem and went on to impact the formation of hip-hop. References to Five Percent language and ideas are found in the lyrics of wide-ranging artists, such as Nas, Rakim, the Wu-Tang Clan, and even Jay-Z. The Five Percenters are denounced by white America as racists, and orthodox Islam as heretics, for teaching that the black man is Allah. Michael Muhammad Knight ("the Hunter S. Thompson of Islamic literature" -The Guardian) has engaged this culture as both white and Muslim; and over the course of his relationship with The Five Percenters, his personal position changed from that of an outsider to an accepted participant with his own initiatory name (Azreal Wisdom). This has given him an intimate perch from which to understand and examine the controversial doctrines of this influential movement. In "Why I Am a Five Percenter," Knight strips away years of sensationalism to offer a serious encounter with Five Percenter thought. Encoded within Five Percent culture is a profound critique of organized religion, from which the movement derives its name: Only Five Percent can act as "poor righteous teachers" against the evil Ten Percent, the power structure which uses religion to deceive the Eighty- Five Percent, the "deaf, dumb, and blind" masses. Questioning his own relationship to the Five Percent, Knight directly confronts the community's most difficult teachings. In "Why I Am a Five Percenter," Knight not only illuminates a thought system that must appear bizarre to outsiders, but he also brilliantly dissects the very issues of"insiders" and "outsiders," territory and ownership, as they relate to religion and privilege, and to our conditioned ideas about race.

    Islam confronts what is immutable in God with what is permanent in man." These are the opening words of what has become a classic work on Islam, perhaps the most misunderstood of the great Revelations. And yet the purpose of this book "is not so much to give a description of Islam as to explain . . . why Moslems believe in it." Both Westerners unfamiliar with Islam and Moslems seeking a deeper understanding of the basis of faith will be struck by Schuon's masterful elucidation of the spiritual world of Islam.Schuon's foundation is always the intrinsic nature of things rather than any confessional point of view. This perspective opens up new avenues of approach and surprising insights into the "five pillars" of faith, the Quran, the Sunna, the Prophet and the esoteric dimension which is the kernel of Moslem spirituality. A hallmark of the author's perspective is an intellectual universality, which in examining a given religious framework readily draws upon parallels and concepts from other traditions, especially that of the Vedanta. For "what is needed in our time, and indeed in every age remote from the origins of Revelation, is . . . to rediscover the truths written in an eternal script in the very substance of man's spirit."

    

    Falling into three categories, the first 40 sayings each have a full, unbroken chain of transmission that goes back to God through the medium of the Prophet Muhammad. The second category are sayings mostly taken from well-known written collections. The final section is drawn from similar books, with Ibn 'Arabi adding one extra hadith, orally transmitted. Comprised of a full introduction explaining the meaning of Hadith, the text stresses the importance of this tradition in Ibn 'Arabi's writing.

    The essays in this book challenge that view, arguing that Khomeini and his Islamic movement should be seen as a form of Third World political populism—a radical but pragmatic middle-class movement that strives to enter, rather than reject, the modern age.Ervand Abrahamian, while critical of Khomeini, asks us to look directly at the Ayatollah's own works and to understand what they meant to his principal audience—his followers in Iran. Abrahamian analyzes political tracts dating back to 1943, along with Khomeini's theological writings and his many public statements in the form of speeches, interviews, proclamations and fatwas (judicial decrees). What emerges, according to Abrahamian, is a militant, sometimes contradictory, political ideology that focuses not on issues of scripture and theology but on the immediate political, social, and economic grievances of workers and the middle class.These essays reveal how the Islamic Republic has systematically manipulated history through televised "recantations," newspapers, school textbooks, and even postage stamps. All are designed to bolster the clergy's reputation as champions of the downtrodden and as defenders against foreign powers. Abrahamian also discusses the paranoia that permeates the political spectrum in Iran, contending that such deep distrust is symptomatic of populist regimes everywhere.

     Links to free, full-length audio recordings of the novels and stories in this collection. An individual, active Table of Contents for each book accessible from the Kindle "go to" feature. Perfect formatting in rich text compatible with Kindle's Text-to-Speech features. A low, can't-say-no price! Sixteen Complete WorksEight novels and eight shorts ranging in length, style, and subject. Works included:Novels: Dracula Frankenstein The Strange Case of Dr. Jekyll and Mr. Hyde The Invisible Man The Phantom of the Opera The Canterville Ghost The Turn of the Screw The Island of Doctor Moreau Short Stories: The Legend of Sleepy Hollow The Monkey's Paw The Yellow Wallpaper Edgar Allen Poe: The Raven The Pit and the Pendulum The Black Cat The Tell-Tale Heart The Fall of the House of Usher Additional Fan ResourcesAlso included are special features for any horror enthusiast, including: A comprehensive list of the many film and television adaptations of the works included in this collection. A Halloween Viewing Guide: a recommended viewing list of movies to get you in the mood for Halloween, including family favorites, classic movie monsters, and modern horror films. The History of Halloween: a fascinating look into the origins of the holiday, the varieties of modern traditions, and a look into how Halloween is celebrated around the world. Links to free, full-length audio recordings of the books in this collection.

    Their collective goal is to counter the many existing cultural and political clich�s about Iran. Some of the pieces concern feminism, sexuality, or eroticism under the Islamic Republic; others are unorthodox political testimonies or about race and religion. Almost all these contributors have broken artistic and cultural taboos in their work.Journalist Reza Aslan, author of No God But God, explains why Iran is not a theocracy but, rather, a mullahcracy. Mehrangiz Kar, a lawyer and human rights activist who was jailed in Iran and is currently a fellow at Harvard's Kennedy School of Government, argues that the Iranian Revolution actually engendered the birth of feminism in Iran. Journalist Azadeh Moaveni reveals the underground parties and sex culture in Tehran, while Gelareh Asayesh, author of Saffron Sky, writes poignantly on why Iranians are not considered white in America, even though they think they are. Poet and writer Naghmeh Zarbafian expounds on the surreal experience of reading censored books in Iran, while Roya Hakakian, author of Journey from the Land of No: A Girlhood Caught in Revolutionary Iran, recalls the happy days of Iranian Jews. With a sharp, incisive introduction by Lila Azam Zanganeh, this diverse collection will alter what you thought you knew about Iran.My Sister, Guard Your Veil; My Brother, Guard Your Eyes aims to corrode fixed ideas and turns cultural and political clich�s on their heads . . . Iranians themselves live in a complex and schizophrenic reality, at a surreal crossroads between political Islam and satellite television, massive national oil revenues, and searing social inequalities.--From the Introduction by Lila Azam ZanganehContributors include: Azar Nafisi, author of the best-selling Reading Lolita in Tehran, Marjane Satrapi, author of Persepolis, Shirin Neshat, internationally acclaimed visual artist, Abbas Kiarostami, award-winning filmmaker of Taste of Cherry, Shohreh Aghdashloo, Oscar nominee for House of Sand and Fog, Azadeh Moaveni, author of Lipstick Jihad

    It seeks to unveil the mystery of that man. Historians tell us Muhammad used to withdraw to a cave, spending days wrapped in his thoughts. He heard bells ringing and had ghostly visions. He thought he was demon possessed, until his wife reassured him he had become a prophet. Convinced of his status, he was intolerant of those who rejected him, assassinated those who criticized him, raided, looted, and massacred entire populations. He reduced thousands to slavery, raped, and allowed his men to rape female captives. All of this, he did with a clear conscience and a sense of entitlement. He was magnanimous toward those who admired him, but vengeful toward those who did not. He believed he was the most perfect human creation and the universe's raison d'être. Muhammad was no ordinary man. He was a narcissist. Understanding Muhammad, ventures beyond the stories. Focusing on the "why" rather than the "what," it unravels the mystique of one of the most enigmatic and influential men in history.

    Insightful, thoughtful and thought provoking!” —Azar Nafisi, New York Times bestselling author of Reading Lolita in Tehran“A beautifully written, immaculately researched meditation on the impact of the Prophet Muhammad on the modern world. I loved this book!” —Reza Aslan, author of No God but God and Zealot: The Life and Times of Jesus of NazarethA six-year-old cries in his mother’s arms as she draws her last breaths to urge him: “Muhammad, be a world-changer!” The boy, suddenly orphaned in a tribal society that fears any change, must overcome enormous obstacles to unleash his own potential and inspire others to do the same.Fusing details long known to Muslim scholars but inaccessible to popular audiences, Mohamad Jebara brings to life the gripping personal story of Islam’s founding prophet. From his dramatic birth to nearly being abducted into slavery to escaping assassination, Muhammad emerges as an unrelenting man on a mission. Surrounding the protagonist are dynamic women who nurture Muhammad; Jewish and Christian mentors who inspire him; and the enslaved individuals he helps liberate who propel his movement.Jebara places Muhammad’s life in a broader historical context, vividly evoking the Meccan society he was born into and arguing that his innovative vision helped shape our modern world."This excellent biography presents a unique and personal perspective." —Booklist"Accessible... Those looking for an introduction to the life of the Islamic prophet would do well to start here."—Publishers Weekly“This book is truly unique—in its enchanting prose, reverent secularity, and thought-provoking revisionism. For anyone curious about the amazing life and legacy of this seminal figure, this book is highly recommended—even for those who think they already know it well.” —Mustafa Akyol, senior fellow at Cato Institute, author of Reopening Muslim Minds“A vivid and beautifully written book that is both inspiring and well-researched. Readers will be in awe at how Jebara describes the Prophet Muhammad’s many inspiring and overlooked acts in service to humanity – as an entrepreneur, philosopher, statesman, husband, humanitarian, and father, among other roles." —Dr. Craig Considine, author of The Humanity of Muhammad: A Christian View"A rare literary treat...Jebara treats his namesake, the prophet Muhammad, as a human and historical figure, distilling a wealth of compelling information while deftly treading sensitive ground.” —Nadim Shehadi, Executive Director, Lebanese American University Academic Center, New York“A religious icon long shrouded in both myth and stigma at last receives the biography he deserves. Jebara’s mastery of classical Arabic and Islamic scholarship enables him to reveal an authentic human narrative of Muhammad’s life.” —Captain Barbara Helms, first female Muslim military chaplain in the British commonwealth“Jebara, a once-in-a-generation elucidator, brings his namesake’s visionary spirit to life as never before. Offers an inspiring portrait of Islam’s founder that serves as a vital tool for enhancing interfaith coexistence.” —Jason Guberman, American Sephardi Federation“Jebara spotlights the many women who mentored Muhammad, including his mother, his wife Khadijah, and Barakah—the slave he emancipated at age six. Erudite and poetic, the narrative immerses readers in the Prophet’s life, leaving them craving to know more. A must-read.” —Rana Bokhari, former head of the Manitoba Liberal Party“Via Jebara’s soaring prose, readers join Muhammad on an epic life journey that transforms how they view the world.” —Rev. Father Andre Boyer, Former Superior of the Oblates of Mary Immaculate“Scholarly yet accessible, this book touches the heart and the mind--helping advance peacemaking our world so desperately needs.” —The Venerable Mavis Brownlee, Archdeacon in the Anglican Church of Canada (retired)“Brings this icon to life as never before.” —Prof. Stuart Chambers, University of Ottawa"This book will transport you to an ancient time, yet you will sense human emotions as contemporary as our own. This book inspires us to be world-changers." —Rev. Takouhi Demirdjian-Petro, first Armenian woman minister ordained in Canada by the United Church.

    This groundbreaking volume gathers an array of inspiring and penetrating stories about the interreligious encounters of outstanding community leaders, scholars, public intellectuals, and activist from the United States, Europe, and the Middle East. With wisdom, wit, courage, and humility, these writers from a range of religious backgrounds share their personal experience of "border-crossing," and the lessons learned from their interreligious adventures. We live in the most religiously diverse society in the history of humankind. Every day, people of different religious beliefs and practices encounter one another in a myriad of settings. How has this new situation of religious diversity impacted the way we understand the religious "other," ourselves, and God? Can we learn to live together with mutual respect, working together for the creation of a more compassionate and just world?

    With this book, the author adds to the debate revolving around the 'anthropic principle' by developing the 'world principle.' The author offers the reader an original critique of materialist philosophy, ancient Greek philosophy, and in particular of Kant and Hawking, making this book highly informative and thought-provoking. The reader not only finds answers to questions about the meaning of our existence, but also gains new insights into science, philosophy and theology.

    The benefits of reciting these poems are well known. To facilitate their recitation and understanding, the translation is presented here with a transliteration and the original Arabic text.For the first time, the Arabic text is given with a moving translation and also the transliteration for those who are unable to read the Arabic script fluently.