Incorporating contributions from a host of respected theologians, From Heaven He Came and Sought Her stands as the first comprehensive resource on definite atonement as it examines the issue from historical, biblical, theological, and pastoral perspectives.Offering scholarly insights for those seeking a thorough and well-researched discussion, this book will encourage charitable conversations as it winsomely defends this foundational tenet of Reformed theology.

     Bavinck's approach throughout is meticulous. As he discusses the standard topics of dogmatic theology, he stands on the shoulders of giants such as Augustine, John Calvin, Francis Turretin, and Charles Hodge. This masterwork will appeal to scholars and students of theology, research and theological libraries, and pastors and laity who read serious works of Reformed theology.

    In this timely work, John M. Frame clearly describes open theism and evaluates its biblically. He addresses questions such as: How do open theists read the Bible? Is love God's most important attribute? Is God's will the ultimate explanation of everything? Do we have genuine freedom? Is God ever weak or changeable? Does God know everything in advance? Frame not only answers the objections of open theists but sharpens our understanding of the relationship between God's eternal plan and the decisions or events of our lives.

    Authored by J. I. Packer, one of the premier theologians of Christianity, this summary of Christian teaching covers nearly 100 major Christian beliefs from a Reformed perspective. Brief, easy-to-understand chapters offer precise descriptions without sacrificing depth. Thoughtfully arranged and refreshingly readable, this is a book that belongs on the shelf of every Christian.

    Simply put, they are promises, agreements, or contracts. But how do they translate into faith and the reading of Scripture? Are covenants merely elements of a narrative? Or do they represent something more? And what are the eternal implications of "cutting" a covenant with God?In God of Promise, author Michael Horton unwinds the intricacies of crucial covenant concepts, showing how they provide a significant organizational structure for all of Scripture. They give us a context in which to understand the voices and message of the biblical narrative. They provide life with a goal and history with a meaning.Whether you're a pastor, ministry leader, or professor, God of Promise will give you a new understanding of covenants and covenant theology, providing a framework for an important theological concept."Thought is packed tight in this masterful survey of the covenantal frame of God's self-disclosure in Scripture, and for serious students it is a winner."--J. I. Packer, professor of theology, Regent College"God of Promise is a rigorous and articulate defense of a traditional view of covenant theology. Dr. Horton's federalist emphasis gleans from well-established Reformed writers while adding his own highly readable and insightful commentary."--Bryan Chapell, president, Covenant Theological Seminary"Michael Horton has brought covenant theology to life in a way which engages modern thought and appeals to contemporary students and pastors alike. His book is a clear guide to an essential topic."--Gerald Bray, Anglican professor of divinity, Beeson Divinity School, Sanford University

    Gentry's classic study of postmillennialism, you will sense anew the powerful message of Psalm 72 that Christ "shall have dominion from sea to sea" (Psa 72:8). You will learn that God's word promises that "the whole earth will be filled with his glory" (72:19) so that "all nations will call him blessed" (72:17) before Christ returns.Many evangelicals today are concerned about those being Left Behind on this Late Great Planet Earth as it collapses into absolute chaos. But the postmillennialist optimistically believes that He Shall Have Dominion throughout the earth. In this book you will find the whole biblical rationale for the postmillennial hope, from its incipient beginning in Genesis to its glorious conclusion in Revelation. Your faith will be re-invigorated as you begin to recognize that "the gospel is the power of God unto salvation" (Rom 1:16) and that our Lord Jesus really meant it when he commanded us to "go and make disciples of all the nations" (Matt 28:19).The Third edition includes an enlarged appendix on the Errors of Hyper-preterism; both theological and exegetical.

    An updated and expanded edition of a standard textbook on the New Testament for first- and second-year seminary students.

    As a basic introduction, this not only explains what Dispensationalism is in the twenty-first century, it cuts through many misrepresentations so the reader can know what this theology is about. New Chapters include: (1) “Continuity and Discontinuity in Dispensationalism”; (2) “Key Differences between Dispensationalism and Covenant Theology”; and (3) “Recommended Sources on Dispensationalism.”

    Poythress demonstrates how the sacrifices, traditions, and penalties of the law of Moses graphically foreshadow the work of Christ and his relationship with his people.

    Barth s theology found its expression mainly thru his closely reasoned 14-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, representing the pinnacle of his achievement as a theologian.

    He writes, "I hope to show that atonement theology must be social theory if it is going to have any coherence, relevance or comprehensibility at all." There are no small thoughts or cramped plot lines in this vision of the deep-down things of cross and culture. While much is recognizable as biblical theology projected along Pauline vectors, Leithart marshals a stunning array of discourse to crack open one of the big questions of Christian theology. This is a book on the atonement that eludes conventional categories, prods our theological imaginations and is sure to spark conversation and debate.

    Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the story of Israel. In this book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

    The Heidelberg is largely a commentary on the Apostle's Creed, the Ten Commandments, and the Lord's Prayer, and deals with man's guilt, God's grace, and believers' gratitude. This book is a clear-headed, warm-hearted exploration of the faith, simple enough for young believers and deep enough for mature believers. DeYoung writes, "The gospel summarized in the Heidelberg Catechism is glorious, its Christ gracious, its comfort rich, its Spirit strong, its God Sovereign, and its truth timeless." Come and see how your soul can be warmed by the elegantly and logically stated doctrine that matters most: We are great sinners and Christ is a greater Savior!

    "Victory in Jesus: The Bright Hope of Postmillennialism" offers a sober and faithful examination of Scripture while clearly demonstrating that Christians have every reason to expect the victory of Jesus and the triumph of the gospel as the Great Commission is fulfilled on earth.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.